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Home › Mantras › Chitragupta Mantra
Chitragupta Chitragupta Mantra: two-armed Chitragupta with pen, tablet and inkpot seated beside Yama in his court as a soul stands before them
In Yama's court, Chitragupta reads a soul's record with pen and tablet, his inkpot at his side
Mantra · Ink, pen and tablet: the puja verses to Yama's keeper of records

Chitragupta Mantra

मसिभाजनसंयुक्तं ध्यायेत्तं च महाबलम् । लेखिनीपट्टिकाहस्तं चित्रगुप्तं नमाम्यहम् ॥

Also known as Masibhajana Samyuktam

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Chitragupta HomamThe Chitragupta Homam, performed for youBook →

What the Chitragupta Mantra is

The Chitragupta mantra most people look for is the short name mantra Om Shri Chitraguptaya Namah, and puja manuals print it together with three Sanskrit shlokas addressed to Chitragupta, the scribe who keeps the record of every being's deeds for Yama. None of these verses carries an author's name or a Purana reference; they belong to the household puja kept on Yama Dwitiya, the bright second day of Kartika. The set opens with a dhyana shloka, Masibhajana Samyuktam, which asks the worshipper to picture Chitragupta joined to his inkpot, holding a pen and a writing tablet, and then bows to him in the first person. Two namaskara shlokas follow. The first addresses him as one who moves over the earth with ink, pen and writing chalk; the second calls him the giver of letters to those who write and names the Kayastha line as his own. The name mantra closes the set.

Why the pen rests on Yama Dwitiya

The Padma Purana relates that Yama could not keep count of the acts of countless beings alone, and that the record keeper Brahma gave him was placed beside Yama to register every deed. Because he came forth from Brahma's kaya, the body, he was called Kayastha, a name the Bhavishya Purana also records. The Garuda Purana gives him a seat in Yama's court, where the register is read out as each soul arrives. Temple tradition at Kanchipuram tells a different origin: Shiva drew a figure on a golden plate, it came to life, and it was named for the picture (chitra) and the secret (gupta). That shrine, dated by its inscriptions to the Chola period of the ninth century, keeps Chitra Pournami in April as its chief festival. In the north a popular tale explains the autumn observance. According to tradition, Chitragupta was left off the invitations to Rama's coronation and stopped writing in protest, so the accounts of the world stood still until Rama persuaded him to take up the pen again. Kayastha families remember this on Kartika Shukla Dwitiya, the same day as Bhai Dooj, by setting their own pens aside for the day and worshipping pen and inkpot instead, with the name mantra written out on a white sheet beside the shrine.

The mantra, in six scripts

DevanagariSanskrit & Hindiमसिभाजनसंयुक्तं ध्यायेत्तं च महाबलम् । लेखिनीपट्टिकाहस्तं चित्रगुप्तं नमाम्यहम् ॥
Tamilமஸிபாஜநஸம்யுக்தம் த்யாயேத்தம் ச மஹாபலம் । லேகிநீபட்டிகாஹஸ்தம் சித்ரகுப்தம் நமாம்யஹம் ॥
Teluguమసిభాజనసంయుక్తం ధ్యాయేత్తం చ మహాబలమ్ । లేఖినీపట్టికాహస్తం చిత్రగుప్తం నమామ్యహమ్ ॥
Kannadaಮಸಿಭಾಜನಸಂಯುಕ್ತಂ ಧ್ಯಾಯೇತ್ತಂ ಚ ಮಹಾಬಲಮ್ । ಲೇಖಿನೀಪಟ್ಟಿಕಾಹಸ್ತಂ ಚಿತ್ರಗುಪ್ತಂ ನಮಾಮ್ಯಹಮ್ ॥
Malayalamമസിഭാജനസംയുക്തം ധ്യായേത്തം ച മഹാബലമ് । ലേഖിനീപട്ടികാഹസ്തം ചിത്രഗുപ്തം നമാമ്യഹമ് ॥
EnglishRoman transliterationmasibhājanasaṃyuktaṃ dhyāyettaṃ ca mahābalam | lekhinīpaṭṭikāhastaṃ citraguptaṃ namāmyaham ||
“One should meditate on the mighty Chitragupta, who is joined with his inkpot. I bow to Chitragupta, who holds the pen and the writing tablet in his hands.”
मसिभाजनसंयुक्तं
masibhājanasaṃyuktaṃ — joined with the inkpot
ध्यायेत्तं
dhyāyettaṃ — one should meditate on him
च
ca — and
महाबलम्
mahābalam — the mighty one
लेखिनीपट्टिकाहस्तं
lekhinīpaṭṭikāhastaṃ — pen and tablet in hand
चित्रगुप्तं
citraguptaṃ — to Chitragupta
नमाम्यहम्
namāmyaham — I bow

Chitragupta Mantra lyrics in full

A dhyana shloka, a pair of namaskara shlokas and the short name mantra, as printed for Chitragupta puja.

All 4 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Chitragupta Mantra PDFAll 4 verses with their meanings, in Sanskrit. Free to print and keep.

Dhyanam 1

मसिभाजनसंयुक्तं ध्यायेत्तं च महाबलम् ।
लेखिनीपट्टिकाहस्तं चित्रगुप्तं नमाम्यहम् ॥

One should meditate on the mighty Chitragupta, who is joined with his inkpot. I bow to Chitragupta, who holds the pen and the writing tablet in his hands.

Verse 1

मसीभाजनसंयुक्तश्चरसि त्वं महीतले ।
लेखनीकटिनीहस्त चित्रगुप्त नमोऽस्तुते ॥

Carrying your inkpot, you move about upon the earth. O Chitragupta, with pen and writing chalk in hand, salutations to you.

Verse 2

चित्रगुप्त नमस्तुभ्यं लेखकाक्षरदायकम् ।
कायस्थजातिमासाद्य चित्रगुप्त नमोऽस्तुते ॥

O Chitragupta, salutations to you, giver of letters to those who write. O Chitragupta, who took birth as the Kayastha line, salutations to you.

Mantra 1

ॐ श्री चित्रगुप्ताय नमः ॥

Om, salutations to Sri Chitragupta. It is the short japa mantra of Chitragupta puja, often repeated 108 times.

The syllable people get wrong

In lekhinīpaṭṭikāhastaṃ the word paṭṭikā (writing tablet) has a doubled retroflex ṭṭ: curl the tongue back and hold the stop briefly, PUT-tee-kaa, rather than a soft dental 'patika'.

When the Chitragupta Mantra is chanted

Festival. Chitragupta Puja on Yama Dwitiya (Kartika Shukla Dwitiya)

Questions

Masi is ink and bhajana a vessel, so masibhajana is the inkpot, and samyuktam means joined with it. The verse pictures Chitragupta never apart from his inkpot, calls him mahabala, mighty, and places a lekhini (pen) and pattika (writing tablet) in his hands. It begins with dhyayet, 'one should meditate', and then turns to the first person in namamyaham, 'I bow', so the shloka moves from picturing the deity to saluting him.
The line kayasthajatim asadya speaks of Chitragupta as the one who took birth as the Kayastha line. It rests on the Puranic account that he emerged from Brahma's kaya, the body, and was named Kayastha for that reason. Kayastha families regard him as their forebear, which is why the observance on Yama Dwitiya is kept most widely among them, though the deity of the pen is honoured by others who write for a living too.
In Navagraha worship Chitragupta is regarded as the adhidevata, the presiding deity, of Ketu, and the Kanchipuram temple tradition keeps this link. The four verses on this page do not mention Ketu at all; they speak only of ink, pen, tablet, letters and the Kayastha line. The Ketu association comes from the wider temple and astrological tradition rather than from the puja shlokas themselves.
Masi and mashi are two spellings of the same Sanskrit word for ink, and puja printings of the namaskara shloka split between them. This page keeps masi in both places so that the namaskara agrees with the dhyana shloka. The pair of namaskara shlokas circulates mainly in devotional printings, so small differences of spelling, such as lekhakaksharadayakam beside lekhakakshara dayaka, are common; the meaning does not change.
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