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Home › Mantras › Dhanteras Mantra
Dhanvantari Dhanteras Mantra: a four-wicked earthen lamp burning at a house's main door at dusk, flames turned south, small lamps along the wall
At dusk on Dhanteras a four-wicked clay lamp burns outside a house door, turned to the south
Mantra · Yama's lamp verse and the Dhanvantari mantra of Dhanatrayodashi

Dhanteras Mantra

मृत्युना पाशदण्डाभ्यां कालेन श्यामया सह । त्रयोदश्यां दीपदानात् सूर्यजः प्रीयतां मम ॥

Also known as Yama Deepdaan Mantra

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Dhanvantari HomamThe Dhanvantari Homam, performed for youBook →

What the Dhanteras Mantra is

The Dhanteras mantra most families say is really two texts, one for each of the observances that share the evening of Dhanatrayodashi, the thirteenth day of the dark fortnight of Kartika. Verse 1 is the Yama-deepadana shloka, spoken while a lamp is set out facing south for Yama, the son of the Sun. Rite manuals head it as a verse of the Skanda Purana, and a near twin of the line also stands in the Uttara Khanda of the Padma Purana. In two short lines it names the whole company the lamp is offered to, Mrityu, Yama's noose and staff, Kala and Shyama, and asks that Yama be pleased. Mantra 1 belongs to the second observance, Dhanvantari Jayanti, kept on the same tithi. It is a long namaskara mantra from the traditional manuals that greets Vasudeva as Dhanvantari, the bearer of the nectar pot whom it calls the destroyer of every ailment, and closes by saluting Maha Vishnu himself.

A lamp at the door for Yama

The Skanda Purana, in its chapter in praise of the month of Kartika, has Brahma set out the festival days that run from the thirteenth of the dark fortnight to the new moon. For the first of them he prescribes a lamp offered to Yama at the main door at pradosha, the hour after sunset, together with a food offering, so that, the chapter says, no one in the family is taken by an untimely death. The words given there are those of this verse, ending in the prayer that the son of the Sun be pleased by the gift of a lamp on the trayodashi. Household practice keeps that outline closely. A single earthen lamp, often with four faces or wicks, is placed outside the entrance with its flame turned south, the quarter that belongs to Yama, and many households count it among thirteen lamps lit around the house that evening. According to a story widely told on the day, a prince was foretold to die of snakebite on the fourth night of his marriage. Yama came in serpent form, found the doorway blazing with lamps and heaped with ornaments, and sat listening to the bride's songs until the fatal hour had gone by. The Purana itself gives the rule without the tale.

The mantra, in six scripts

DevanagariSanskrit & Hindiमृत्युना पाशदण्डाभ्यां कालेन श्यामया सह । त्रयोदश्यां दीपदानात् सूर्यजः प्रीयतां मम ॥
Tamilம்ருத்யுநா பாஶதண்டாப்யாம் காலேந ஶ்யாமயா ஸஹ । த்ரயோதஶ்யாம் தீபதாநாத் ஸூர்யஜஃ ப்ரீயதாம் மம ॥
Teluguమృత్యునా పాశదణ్డాభ్యాం కాలేన శ్యామయా సహ । త్రయోదశ్యాం దీపదానాత్ సూర్యజః ప్రీయతాం మమ ॥
Kannadaಮೃತ್ಯುನಾ ಪಾಶದಣ್ಡಾಭ್ಯಾಂ ಕಾಲೇನ ಶ್ಯಾಮಯಾ ಸಹ । ತ್ರಯೋದಶ್ಯಾಂ ದೀಪದಾನಾತ್ ಸೂರ್ಯಜಃ ಪ್ರೀಯತಾಂ ಮಮ ॥
Malayalamമൃത്യുനാ പാശദണ്ഡാഭ്യാം കാലേന ശ്യാമയാ സഹ । ത്രയോദശ്യാം ദീപദാനാത് സൂര്യജഃ പ്രീയതാം മമ ॥
EnglishRoman transliterationmṛtyunā pāśadaṇḍābhyāṃ kālena śyāmayā saha | trayodaśyāṃ dīpadānāt sūryajaḥ prīyatāṃ mama ||
“By this gift of a lamp on the thirteenth lunar day, may Yama, the son of the Sun, be pleased with me, together with Mrityu (Death), his noose and staff, Kala (Time) and his consort Shyama.”
मृत्युना
mṛtyunā — with Mrityu (Death)
पाशदण्डाभ्यां
pāśadaṇḍābhyāṃ — with the noose and staff
कालेन
kālena — with Kala (Time)
श्यामया
śyāmayā — with Shyama
सह
saha — together
त्रयोदश्यां
trayodaśyāṃ — on the thirteenth lunar day
दीपदानात्
dīpadānāt — by the gift of a lamp
सूर्यजः
sūryajaḥ — the Sun-born one (Yama)
प्रीयतां
prīyatāṃ — may he be pleased
मम
mama — with me
ॐ
oṃ — Om
नमो
namo — salutations
भगवते
bhagavate — to the Blessed One
वासुदेवाय
vāsudevāya — to Vasudeva
धन्वन्तरये
dhanvantaraye — to Dhanvantari
अमृतकलशहस्ताय
amṛtakalaśahastāya — who holds the nectar pot
सर्वामयविनाशनाय
sarvāmayavināśanāya — destroyer of all ailments
त्रैलोक्यनाथाय
trailokyanāthāya — master of the three worlds
श्रीमहाविष्णवे
śrīmahāviṣṇave — to Sri Maha Vishnu
नमः
namaḥ — salutations

Dhanteras Mantra lyrics in full

The Yama-deepadana verse in the form recited at the doorway lamp, followed by the long Dhanvantari namaskara mantra.

All 2 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Dhanteras Mantra PDFAll 2 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

मृत्युना पाशदण्डाभ्यां कालेन श्यामया सह ।
त्रयोदश्यां दीपदानात् सूर्यजः प्रीयतां मम ॥

By this gift of a lamp on the thirteenth lunar day, may Yama, the son of the Sun, be pleased with me, together with Mrityu (Death), his noose and staff, Kala (Time) and his consort Shyama.

Mantra 1

ॐ नमो भगवते वासुदेवाय धन्वन्तरये अमृतकलशहस्ताय सर्वामयविनाशनाय त्रैलोक्यनाथाय श्रीमहाविष्णवे नमः ॥

Om, salutations to Vasudeva as Dhanvantari, who holds the pot of nectar in his hand and destroys every illness, master of the three worlds; salutations to Sri Maha Vishnu.

The syllable people get wrong

In sūryajaḥ (सूर्यजः), keep the final syllable with its light breath, SOOR-ya-jah, 'born of the Sun', a name of Yama. Clipping it to sūryaḥ turns the prayer toward the Sun god instead.

When the Dhanteras Mantra is chanted

Weekday. Thursday

Festival. Dhanteras (Dhanatrayodashi), Kartika Krishna Trayodashi

Questions

Suryaja means 'born of the Sun', a name of Yama, whose father is Surya. Priyatam mama asks 'may he be pleased with me'. The line therefore offers the lamp to Yama, not to the Sun. Some printings read 'suryah' instead, which shifts the prayer to the Sun god and loses the sense of the rite; the Purana's own wording also ends with 'suryajah', closing on 'priyatam iti'.
The verse greets Yama together with his retinue. Mrityu is Death personified, Kala is Time, which brings every life to its close, and the noose (pasha) and staff (danda) are the two emblems Yama carries, one to bind and one to punish. Shyama, 'the dark one', is the consort named with them. The Padma Purana's form reads 'pashahastena ... bharyaya saha', 'noose in hand ... with his wife', so the company is the same though the wording differs.
The trayodashi of Dhanteras is also kept as Dhanvantari Jayanti, the day Dhanvantari is remembered as appearing with the pot of amrita. The long mantra printed here addresses him by the name Vasudeva and by that emblem, the amritakalasha in his hand, and ends by saluting Maha Vishnu, making plain that he is worshipped as a form of Vishnu. It comes from the traditional manuals; no Purana is named as its source.
Both names point to the same evening. In the purnimanta reckoning used across much of North India, months run from full moon to full moon, so Dhanteras falls on Kartika Krishna Trayodashi. In the amanta reckoning of the South and West, months end at the new moon, and the same evening is the trayodashi of Ashvina's dark fortnight, two days before the Diwali new moon. The verse itself names only 'trayodashi', so it fits either calendar.
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