Today Sat 24 Oct TithiTrayodashi NakshatraUttara Bhadrapada PlaceCoimbatoreUse my location Full Panchang & horoscope →

Rituals

All HomasAradhanaNadi AstrologyMantra Guides

Astrology

All Free ToolsVedic AstrologyToday's PanchangFree KundliDaily Horoscope

More

BlogAsk NirnayaContact

Your account

Sign inCart
Home › Mantras › Gan Gan Ganat Bote
Universal Gan Gan Ganat Bote: Gajanan Maharaj of Shegaon seated in meditation on a wooden cot as villagers sing and play cymbals around him
The saint sits in deep meditation as villagers gather round singing his refrain
Mantra · The four-word Marathi refrain of Shri Gajanan Maharaj of Shegaon

Gan Gan Ganat Bote

गण गण गणात बोते ॥

Also known as Gani Gan Ganant Bote

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Brahmashree ShivaayaA reading of your birth chartBook →

What the Gan Gan Ganat Bote is

Gan Gan Ganat Bote is the Marathi chant of Shri Gajanan Maharaj, the saint who appeared at Shegaon in the Vidarbha region of Maharashtra in 1878 and lived there until 1910. It is not a hymn composed by a poet but a single line of four words that he repeated constantly, and devotees took it up from him. Mantra 1 is the line as it is sung today, 'gan gan ganat bote'. Mantra 2 is the older written form, 'gani gan ganant bote', recorded in the ninth chapter of the Shri Gajanan Vijay, the verse life of the saint by Das Ganu. The words are cryptic and no reading is settled. Tradition takes 'gan' as the individual soul and 'ganant' as 'within the whole', so that the line says the soul dwells in the Supreme and is never apart from it. The last word, 'bote', is old and obscure. The sung form also opens the Gajanan Bawanni, a later devotional poem in praise of the saint.

The refrain heard beside a restless horse

According to the Shri Gajanan Vijay, Shegaon first saw the saint on 23 February 1878, Magh Vadya Saptami. Bankatlal Agarwal and Damodarpant Kulkarni noticed a young man, almost unclothed and with a glowing face, outside the house of Devidas Paturkar, picking grains of leftover food from discarded leaf plates and drinking from water kept for cattle. Bankatlal took him for a realised soul, and the town slowly came to agree. The chant enters the written record in the ninth chapter. A kirtan singer, Govindbuva Takalikar, had come to Shegaon with a horse so wild that no one could handle it, and it was tied at a Shiva temple for the night. In the dark, Gajanan Maharaj lay down among the animal's four legs and kept singing his refrain. Govindbuva rose again and again to check, and each time found the horse standing perfectly still. Das Ganu stops the story at this point to explain the words, reading 'gani' as counting or knowing the soul as one with Brahman and 'bote' as a worn-down word for the mind. He also notes that Shegaon sang the line in two ways. Devotional accounts say the refrain became so closely tied to him that the townspeople named him after it. He took samadhi at Shegaon on 8 September 1910, Rishi Panchami, after thirty-two years in the town.

The mantra, in six scripts

DevanagariSanskrit & Hindiगण गण गणात बोते ॥
Tamilகண கண கணாத போதே ॥
Teluguగణ గణ గణాత బోతే ॥
Kannadaಗಣ ಗಣ ಗಣಾತ ಬೋತೇ ॥
Malayalamഗണ ഗണ ഗണാത ബോതേ ॥
EnglishRoman transliterationgaṇa gaṇa gaṇāta bote ||
“The chant as devotees sing it today, Shri Gajanan Maharaj's own constant refrain. The words are cryptic; they are usually taken to say that the individual soul (gana) lives within the Supreme and is never apart from it, while 'bote' is an old word whose sense is unclear.”
गण
gaṇa — soul (gana)
गण
gaṇa — soul, repeated
गणात
gaṇāta — within the whole (the Supreme)
बोते
bote — old word, sense unclear

Gan Gan Ganat Bote lyrics in full

The chant as sung today, followed by the older form recorded in the saint's verse biography.

All 2 verses, in Marathi, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Gan Gan Ganat Bote PDFAll 2 verses with their meanings, in Marathi. Free to print and keep.

Mantra 1

गण गण गणात बोते ॥

The chant as devotees sing it today, Shri Gajanan Maharaj's own constant refrain. The words are cryptic; they are usually taken to say that the individual soul (gana) lives within the Supreme and is never apart from it, while 'bote' is an old word whose sense is unclear.

Mantra 2

गणी गण गणांत बोते ॥

The older written form of the same chant. Read word by word it is taken as: count (gani) the soul (gana) as being within (ganant) the Supreme; that is, know the self as one with the Divine. 'Bote' is read as a worn-down word pointing to the mind.

The syllable people get wrong

In 'gaṇāta' (गणात) the final short a is silent in Marathi and the n is retroflex, so it is said 'guh-NAAT', with the tongue tip curled back for the ṇ, and not 'ga-NAA-ta' as a Sanskrit reading would give it.

When the Gan Gan Ganat Bote is chanted

Festival. Gajanan Maharaj Prakat Din, Magh Vadya Saptami

Questions

No single meaning is agreed, because the four words are cryptic even in Marathi. The traditional reading takes 'gan' as the individual soul (jiva) and 'ganat' or 'ganant' as 'within the whole', so the line says that each soul lives within the Supreme and is never separate from it. Some devotees draw from this that every person should be treated with equal respect. The word 'bote' has no settled sense; the saint's biographer read it as a worn form pointing to the mind.
Both are in use. 'Gan gan ganat bote' is the form sung in bhajans and printed at the head of later devotional poems. 'Gani gan ganant bote' is the older form, the one given in the ninth chapter of the Shri Gajanan Vijay. That chapter also records a second reading current in Shegaon in those years, 'gingin gingant bote', which is no longer sung.
No. Although 'Gajanan' is a name of Ganesha and the word 'gan' recalls 'Gana' and 'Ganapati', this chant belongs to Shri Gajanan Maharaj of Shegaon, a saint of the nineteenth and early twentieth centuries. It is a Marathi line rather than a Sanskrit mantra, and it is not found in the Ganapati scriptures. Devotional accounts say the saint came to be called Gajanan because of the sound of this refrain, not the other way round.
The older form appears in the ninth chapter (adhyay) of the Shri Gajanan Vijay, in the account of Govindbuva Takalikar's horse, where it is given in quotation as the bhajan the saint was singing. A few verses later the same chapter explains the words and records the two readings heard in Shegaon. The Gajanan Vijay was written in Marathi ovi verse by Das Ganu and first published in 1939, nearly three decades after the saint's samadhi.
He was a saint of the Vidarbha region whose origins are unknown. He was first seen at Shegaon in Buldhana district on 23 February 1878, apparently about thirty years old, and lived there until his samadhi on 8 September 1910. His shrine at Shegaon lies beneath a temple of Shri Rama. Devotees mark his appearance day, Prakat Din, on Magh Vadya Saptami, and his samadhi on Rishi Panchami.
Not sure a mantra is enough?

Have your chart read before you decide

Chanting is yours to do, and free. But which deity your situation calls for — and whether a mantra alone is the right response — depends on your chart. Sometimes it is; sometimes it is not.

Brahmashree Shivaaya
Chief Operating Officer & Head of Astrological & Spiritual Solutions
  • Over 30 years in the Guru–Sishya Parampara, from the age of five
  • He reads every chart himself — 60 minutes, one to one, never delegated
  • Charts are read only between sunrise and sunset, following tradition
Continue

Related

Ask Nirnaya

Nirnaya

AstroBhava’s automated guide

Nirnaya is AstroBhava’s automated guide. What you tell it — including birth details — is kept to recommend rites and is reviewed by our team to improve it. It does not predict. Conversations are anonymised 12 months after your last message; you can delete them sooner from your account. Privacy policy

Speak to someone at the ashram

Message the ashram on WhatsApp or by email.

Message on WhatsAppsupport@astrobhava.com

WhatsApp opens in a new tab; nothing is sent from this page.