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Home › Mantras › Gange Cha Yamune Chaiva
Universal Gange Cha Yamune Chaiva: a devotee standing waist-deep at a river ghat at sunrise pouring water from a small brass pot
At sunrise a devotee stands in the river at the ghat and pours water from a small brass pot
Mantra · The two-line bath verse asking seven rivers into the water at hand

Gange Cha Yamune Chaiva

गङ्गे च यमुने चैव गोदावरि सरस्वति । नर्मदे सिन्धु कावेरि जलेऽस्मिन् सन्निधिं कुरु ॥

Also known as Gange Cha Yamune Mantra

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Gange Cha Yamune Chaiva is

Gange Cha Yamune Chaiva, the verse that begins 'gange cha yamune chaiva Godavari Sarasvati', is a single Sanskrit shloka spoken over water, naming seven rivers and asking them to be present in it. No author is known, and no Purana or smriti is given as its source; it has come down as an anonymous prayer of the household and the temple. It is built in the anushtubh pattern, four quarters of eight syllables each. The first line calls four rivers, Ganga and Yamuna joined by 'cha' and 'chaiva', 'and also', then Godavari and Sarasvati. The second line adds Narmada, Sindhu and Kaveri. Every name stands in the vocative, so each river is addressed as a goddess who can hear. Only in the last quarter does the request arrive, carried by one verb, kuru, 'make': jale'smin sannidhim kuru, 'make your presence in this water'. The verse asks nothing for the speaker, neither health nor merit; it asks only that the rivers come. The Ganga Stotram page gives the longer hymn to the Ganga alone, attributed to Adi Shankaracharya.

Seven rivers called into one vessel

The verse has no tale of its own composition. Its setting is the act it accompanies. Tradition holds that a purifying bath is most complete in the waters of the holy rivers, and few people can stand in them each morning, so the rivers are invited into the bucket, the tank or the well instead. The same words are said in puja when water is set aside for worship. In the South Indian order of kalasha worship, the priest announces the rite of the vessel and then recites this verse over the water in the kalasha. The seven names cover the subcontinent. Ganga and Yamuna are the rivers of the north. Sarasvati, according to tradition, still flows, hidden underground, and joins the other two from below at their confluence at Prayag. Sindhu is the Indus, which rises in Tibet and reaches the Arabian Sea through Sindh. The Narmada, flowing west from Amarkantak to the Gulf of Khambhat, is traditionally counted as the line between north and south. South of it run the Godavari and the Kaveri, and the Kaveri, rising at Talakaveri in the Western Ghats, has long been called the Ganga of the South. One printed collection of hymns makes this the first of six verses in a Tirthastuti, which goes on to name Kurukshetra, Gaya, Prabhasa and Pushkara.

The mantra, in six scripts

DevanagariSanskrit & Hindiगङ्गे च यमुने चैव गोदावरि सरस्वति । नर्मदे सिन्धु कावेरि जलेऽस्मिन् सन्निधिं कुरु ॥
Tamilகங்கே ச யமுநே சைவ கோதாவரி ஸரஸ்வதி । நர்மதே ஸிந்து காவேரி ஜலேஸ்மிந் ஸந்நிதிம் குரு ॥
Teluguగఙ్గే చ యమునే చైవ గోదావరి సరస్వతి । నర్మదే సిన్ధు కావేరి జలేఽస్మిన్ సన్నిధిం కురు ॥
Kannadaಗಙ್ಗೇ ಚ ಯಮುನೇ ಚೈವ ಗೋದಾವರಿ ಸರಸ್ವತಿ । ನರ್ಮದೇ ಸಿನ್ಧು ಕಾವೇರಿ ಜಲೇಽಸ್ಮಿನ್ ಸನ್ನಿಧಿಂ ಕುರು ॥
Malayalamഗങ്ഗേ ച യമുനേ ചൈവ ഗോദാവരി സരസ്വതി । നര്മദേ സിന്ധു കാവേരി ജലേഽസ്മിന് സന്നിധിം കുരു ॥
EnglishRoman transliterationgaṅge ca yamune caiva godāvari sarasvati | narmade sindhu kāveri jale'smin sannidhiṃ kuru ||
“O Ganga, and Yamuna too, O Godavari and Sarasvati, O Narmada, Sindhu and Kaveri: be present in this water.”
गङ्गे
gaṅge — O Ganga
च
ca — and
यमुने
yamune — O Yamuna
चैव
caiva — and also
गोदावरि
godāvari — O Godavari
सरस्वति
sarasvati — O Sarasvati
नर्मदे
narmade — O Narmada
सिन्धु
sindhu — O Sindhu (Indus)
कावेरि
kāveri — O Kaveri
जलेऽस्मिन्
jale'smin — in this water
सन्निधिं
sannidhiṃ — presence
कुरु
kuru — make

Gange Cha Yamune Chaiva lyrics in full

One verse of two lines, as it is said over water at the bath and in worship.

All 1 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Gange Cha Yamune Chaiva PDFAll 1 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

गङ्गे च यमुने चैव गोदावरि सरस्वति ।
नर्मदे सिन्धु कावेरि जलेऽस्मिन् सन्निधिं कुरु ॥

O Ganga, and Yamuna too, O Godavari and Sarasvati, O Narmada, Sindhu and Kaveri: be present in this water.

The syllable people get wrong

In jale'smin, 'in this water', the mark after jale (the avagraha) shows that the first a of asmin has dropped away after the e, so the word is said in three syllables, ja-LE-smin, not 'jale asmin' with a fourth syllable, which would break the eight-syllable quarter.

When the Gange Cha Yamune Chaiva is chanted

Festival. The daily bath and kalasha worship

Questions

Jale'smin is 'in this water', jale (in water) joined to asmin (this). Sannidhim is 'presence' or 'nearness'. Kuru is the command form of 'to make' or 'to do'. Together the quarter says 'make your presence in this water', addressed to all seven rivers at once. It is the only request in the verse; the first three quarters are nothing but names.
Ganga, Yamuna, Godavari, Sarasvati, Narmada, Sindhu and Kaveri, in that order. Sindhu is the Indus, which today flows through Pakistan to the Arabian Sea. Sarasvati is the river that, according to tradition, runs unseen beneath the ground and meets the Ganga and Yamuna at Prayag. Kaveri, the southernmost, is known in Sanskrit tradition as Dakshina Ganga, the Ganga of the South.
No author is known, and no Purana or smriti is named as its source. It has been handed down as a traditional prayer used at the bath and in worship. One printed collection of stotras gives it as the opening verse of a six-verse Tirthastuti, a praise of holy bathing places, but on its own it is recited as a free-standing verse.
Yes. Besides the morning bath, it is said when water is taken or offered in puja, to invite the rivers into that water. In the South Indian form of kalasha worship it follows the announcement of the vessel's rite and is recited over the water in the kalasha, so the vessel holds, in intention, the seven rivers before the deity is worshipped.
Because each river is being called, not described. In Sanskrit a feminine name ending in long i, such as Godavari or Kaveri, shortens that vowel when it is used to address someone, so godavari, sarasvati and kaveri here mean 'O Godavari', 'O Sarasvati', 'O Kaveri'. In the same way Ganga becomes gange, Yamuna yamune and Narmada narmade.
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