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Home › Mantras › Karuppasamy Mantra
Universal Karuppasamy Mantra: the dark guardian with mace and sword standing at the temple's eighteen steps as villagers swear an oath below
The dark guardian with mace and sword watches over the eighteen steps as villagers swear before him
Mantra · The Tamil guardian's Mahakala dhyana and twelve-epithet moola mantra

Karuppasamy Mantra

த்விபுஜம் பீன க்ருஷ்ணாங்கம் பப்ருச்மச்ரு சிரோருஹம் கதாம் கட்கம்ச பிப்ராணம் மஹாகாலம் வயம் நுமஃ

Also known as Om Krum Asitangaya

In Tamil and English — with the meaning of every word, and the one sound most people pronounce wrongly.

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What the Karuppasamy Mantra is

The Karuppasamy mantra, also called the Karuppannasamy moola mantra, is the short Sanskrit formula used in the worship of Karuppasamy, the dark guardian god (kaval deivam) of Tamil villages, whom many clans also keep as their kula deivam, the family deity. It has no known author: it circulates anonymously, printed in Tamil script with Grantha letters. The text comes in two parts. A two-line dhyana shloka first pictures the god: two-armed, stout and dark, with tawny beard and hair, holding a mace and a sword, and addressed as Mahakala. The moola mantra then opens with Om and the seed syllable krum and names him through twelve epithets, each offered to him: dark-limbed, a hero of great valour, mace-bearer, smoky-eyed, fearsome with tusks, garlanded, clad in dark blue, remover of all sins and of all fears, son of Shiva, wrathful, and a store of compassion. It closes with svaha, the word that marks an offering.

Guardian of the eighteen steps

Karuppasamy has no single scripture of his own; his history is kept in temple legend and village song. The best-known account belongs to the Azhagar temple at Thirumalirumcholai near Madurai. According to temple tradition, a Chera king who coveted the image of Lord Azhagar sent eighteen men skilled in mantra and tantra to carry it away. They were caught and buried, one beneath each of the eighteen steps at the entrance. The guardian spirit who had come with them was so taken with the Lord's beauty that it offered to watch over the gate in return for the temple's night offering, and it has stood there since as Pathinettampadi Karuppannasamy. Local custom holds that an oath sworn before those steps is not broken lightly, and village disputes have long been settled there. A second tradition, from Maranadu in Sivaganga district, tells of a god whose power was sealed in a wooden box after a priest's curse; rains sent by Bhadrakali carried the box down the Vaigai until a village woman, Karuppayi, drew it out in trance. Other tellings make him the companion Shiva sent to Ayyappa, which is why a Karuppasamy shrine stands beside the eighteen steps at Sabarimala, where pilgrims make an offering before they climb.

The opening lines, in Tamil and English

Tamilத்விபுஜம் பீன க்ருஷ்ணாங்கம் பப்ருச்மச்ரு சிரோருஹம் கதாம் கட்கம்ச பிப்ராணம் மஹாகாலம் வயம் நுமஃ
EnglishRoman transliterationdvibhujaṃ pīna kṛṣṇāṅgaṃ babhruśmaśru śiroruham gadāṃ khaḍgaṃ ca bibhrāṇaṃ mahākālaṃ vayaṃ numaḥ
“We bow to Mahakala, who has two arms and a stout, dark body, whose beard and hair are tawny, and who holds a mace and a sword.”
ஓம்
oṃ — the sacred syllable Om
க்ரூம்
krūṃ — seed syllable krum
அசிதாங்காய
asitāṅgāya — to the dark-limbed one
மகாவீர
mahāvīra — great hero
பராக்ரமாய
parākramāya — of mighty valour
கதாதராய
gadādharāya — to the bearer of the mace
தூம்ர
dhūmra — smoke-coloured
நேத்ராய
netrāya — to the one with such eyes
தம்ஷ்ட்ரா
daṃṣṭrā — tusks
கராளாய
karāḷāya — to the one fearsome with
மாலாதராய
mālādharāya — to the wearer of the garland
நீலாம்பரதாய
nīlāmbaradāya — to the one clad in dark blue
சர்வ
sarva — all
பாபக்னே
pāpaghne — destroyer of sins
சர்வ
sarva — all
பயாக்னே
bhayāghne — destroyer of fears
சிவபுத்ராய
śivaputrāya — to the son of Shiva
க்ருத்தாய
kruddhāya — to the wrathful one
க்ருபாகராய
kṛpākarāya — to the store of compassion
ஸ்வாஹா
svāhā — svaha, this offering is his

Karuppasamy Mantra lyrics in full

A two-line dhyana shloka addressing the god as Mahakala, followed by the twelve-line moola mantra.

All 14 lines, in Tamil and English, each with its meaning. Choose a script:

Download the Karuppasamy Mantra PDFAll 14 lines with their meanings, in Tamil. Free to print and keep.

Dhyanam 1

த்விபுஜம் பீன க்ருஷ்ணாங்கம் பப்ருச்மச்ரு சிரோருஹம்
கதாம் கட்கம்ச பிப்ராணம் மஹாகாலம் வயம் நுமஃ

We bow to Mahakala, who has two arms and a stout, dark body, whose beard and hair are tawny, and who holds a mace and a sword.

Verse 1

ஓம் க்ரூம் அசிதாங்காய
மகாவீர பராக்ரமாய
கதாதராய
தூம்ர நேத்ராய
தம்ஷ்ட்ரா கராளாய
மாலாதராய
நீலாம்பரதாய
சர்வ பாபக்னே
சர்வ பயாக்னே
சிவபுத்ராய
க்ருத்தாய
க்ருபாகராய ஸ்வாஹா

Om, Krum: to the dark-limbed one, the great hero of mighty valour, the bearer of the mace, the smoky-eyed one, fearsome with his tusks, wearer of the garland, clad in dark blue; to the destroyer of all sins and of all fears, the son of Shiva, the wrathful one who is also a store of compassion - svaha (this offering is his).

The syllable people get wrong

In தம்ஷ்ட்ரா (daṃṣṭrā, tusk) the Tamil letter த stands for a voiced d, so the word is said daṃ-ṣṭrā, not 'tamshtra'; the ṣṭr cluster is retroflex, with the tongue curled back, and it runs straight on into karāḷāya, fearsome with tusks.

When the Karuppasamy Mantra is chanted

Festival. Masi Kalari festival at Maranadu

Questions

Krum is a seed syllable placed after Om before the god is named; it has no dictionary meaning of its own. Asitangaya means 'to the one whose limbs are dark', from asita, black, and anga, limb, which echoes his Tamil name, since karuppu means black. The same word is the name of the first of the eight Bhairavas, and it fits the tradition that sees Karuppasamy as a fierce form close to Shiva.
The verse closes 'mahakalam vayam numah', we bow to Mahakala, and Mahakala is a name of Shiva as the lord of time and dissolution. Folk tradition treats Karuppasamy as a manifestation of Shiva, and the moola mantra says much the same when it calls him Shivaputra, son of Shiva. The two arms, mace and sword of the dhyana also match the club and blade that his village images carry.
The words are Sanskrit, but the mantra is printed almost everywhere in Tamil script with a few Grantha letters for sounds such as sh and s. Because ordinary Tamil script uses one letter each for k and g, t and d, p and b, a reader following the letters alone may say katataraya where the Sanskrit is gadadharaya, bearer of the mace. Some printings use more Grantha letters, spelling asitangaya with the Grantha s and mahavira with the Grantha h; the words are the same.
Some printings give a two-line formula, Om Krum Asitangaya Mahashastruparivaraya Namah, which salutes him as one of the retinue of Maha Shasta, the god worshipped as Ayyappa and Ayyanar. It reflects the tradition that Karuppasamy serves Ayyappa as guardian and commander, and in Sri Lanka as the vanguard of Ayyanar. It is a separate salutation, not an abridgement: the twelve-line moola mantra printed here is the fuller formula.
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