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Home › Mantras › Raksha Bandhan Mantra
Vamana Raksha Bandhan Mantra: an elderly priest tying a sacred thread with a small red bundle on a seated king's right wrist in a palace hall
In a palace hall the royal priest ties the sacred raksha thread on the king's right wrist
Mantra · The Bhavishya Purana verse said as the raksha is tied, naming Bali

Raksha Bandhan Mantra

येन बद्धो बली राजा दानवेन्द्रो महाबलः । तेन त्वामभिबध्नामि रक्षे मा चल मा चल ॥

Also known as Yena Baddho Bali Raja

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Raksha Bandhan Mantra is

The Raksha Bandhan mantra, also called the Raksha Sutra mantra, is the one Sanskrit shloka said as a protective thread is tied: yena baddho bali raja. It is verse 20 of chapter 137 of the Uttara Parva of the Bhavishya Purana, a chapter in which Krishna explains the rite of the raksha to Yudhishthira. The shloka works in two halves. The first recalls a precedent: Bali, king of the Danavas and great in strength, was once bound. The second applies that precedent to the person in front of the one tying: with that same binding, I now bind you. The closing words turn from the wearer to the thread itself, calling it raksha, protection, and asking it twice not to move. The form is a plain anushtubh couplet of four quarters of eight syllables each. Two nineteenth-century Sanskrit dictionaries quote it under the name Bhavishyottara, the title this part of the Purana also carries. The verb differs between printings: this page gives abhibadhnami, the reading of the Purana itself, while popular printings read anubadhnami or pratibadhnami, and all of them mean I tie.

Krishna teaches Yudhishthira the Shravana raksha

In the Bhavishya Purana the verse sits inside the teaching of a rite. Krishna tells Yudhishthira of a war between the gods and the Danavas. The beaten Danavas, with Bali at their head, go to their guru Shukra, who counsels patience: victory and defeat turn with time, Indra has been made unconquerable through Shachi, and the Danava king was overcome by the power of the raksha-bandha, so they should wait out the year. Asked how and when the rite is kept, Krishna sets it on the full moon of Shravana. The day opens with a careful bath and water offered to the gods and ancestors, and brahmins keep the Upakarma rites and offer tarpana to the sages. In the afternoon the raksha is made: unbroken rice, white mustard and gold wrapped in coloured cloth, cotton or clean silk, and knotted. The king takes his seat with ministers, priest and friends amid auspicious sound. Women of good family first honour him with arghya, and then the purohita ties the raksha on him while reciting this verse. The verses that follow extend the rite to all four varnas, and the text says that one who keeps it passes the year free of faults. A separate Puranic account, of Shachi tying an amulet on Indra's hand after his defeat, is told as the beginning of the festival.

The mantra, in six scripts

DevanagariSanskrit & Hindiयेन बद्धो बली राजा दानवेन्द्रो महाबलः । तेन त्वामभिबध्नामि रक्षे मा चल मा चल ॥
Tamilயேந பத்தோ பலீ ராஜா தாநவேந்த்ரோ மஹாபலஃ । தேந த்வாமபிபத்நாமி ரக்ஷே மா சல மா சல ॥
Teluguయేన బద్ధో బలీ రాజా దానవేన్ద్రో మహాబలః । తేన త్వామభిబధ్నామి రక్షే మా చల మా చల ॥
Kannadaಯೇನ ಬದ್ಧೋ ಬಲೀ ರಾಜಾ ದಾನವೇನ್ದ್ರೋ ಮಹಾಬಲಃ । ತೇನ ತ್ವಾಮಭಿಬಧ್ನಾಮಿ ರಕ್ಷೇ ಮಾ ಚಲ ಮಾ ಚಲ ॥
Malayalamയേന ബദ്ധോ ബലീ രാജാ ദാനവേന്ദ്രോ മഹാബലഃ । തേന ത്വാമഭിബധ്നാമി രക്ഷേ മാ ചല മാ ചല ॥
EnglishRoman transliterationyena baddho balī rājā dānavendro mahābalaḥ | tena tvāmabhibadhnāmi rakṣe mā cala mā cala ||
“With the thread by which Bali, the mighty king of the Danavas, was bound, I now bind you. O protective thread, do not slip away, do not slip away.”
येन
yena — by which
बद्धो
baddho — was bound
बली
balī — Bali
राजा
rājā — the king
दानवेन्द्रो
dānavendro — chief of the Danavas
महाबलः
mahābalaḥ — of great strength
तेन
tena — by that
त्वामभिबध्नामि
tvāmabhibadhnāmi — I bind you (tvām, you; abhibadhnāmi, I bind)
रक्षे
rakṣe — O protection (the thread)
मा
mā — do not
चल
cala — move
मा
mā — do not
चल
cala — move

Raksha Bandhan Mantra lyrics in full

A single shloka, printed in the wording of the Bhavishya Purana.

All 1 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Raksha Bandhan Mantra PDFAll 1 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

येन बद्धो बली राजा दानवेन्द्रो महाबलः ।
तेन त्वामभिबध्नामि रक्षे मा चल मा चल ॥

With the thread by which Bali, the mighty king of the Danavas, was bound, I now bind you. O protective thread, do not slip away, do not slip away.

The syllable people get wrong

In baddho, 'was bound', the d is doubled and the second one is aspirated: say bad-dho (baddho), holding the first d before releasing a breathy dh, not a single soft 'badho'.

When the Raksha Bandhan Mantra is chanted

Festival. Raksha Bandhan (Shravana Purnima)

Questions

Yena means by which, baddho means was bound, and bali raja is King Bali. With the rest of the first half, danavendro mahabalah, the mighty chief of the Danavas, the line reads: by which Bali, the powerful king of the Danavas, was bound. It names a past binding so that the second half can say tena, by that same thing, I bind you. The thread being tied is presented as carrying the force of that earlier bond.
All three are found. The Bhavishya Purana text reads tena tvamabhibadhnami, and that is the form printed here. One nineteenth-century dictionary quoting the same passage reads pratibadhnami, another reads api badhnami, and the version sung in many homes today has anubadhnami. Abhi, prati and anu are prefixes that only shade the verb badhnami, I tie or bind, so the sense of the line stays the same in every reading.
Bali is the Danava king, grandson of Prahlada, best known from the story of Vamana, the dwarf who asked him for three paces of land; that episode is told on our Vamana mantra page (/mantra/vamana/). In chapter 137 of the Bhavishya Purana he appears at the head of the Danavas beaten by the gods, and their guru tells them their king was overcome by the power of the raksha. The verse uses his binding as the model for the thread.
Not in its source. In the Bhavishya Purana the women of the household honour the king with arghya, and the purohita ties the raksha on him while saying the verse; the next verse extends the rite to every varna. Later practice let priests, sisters or women regarded as sisters tie the thread on the right hand, with presents given in return, and the same verse came to be said at the rakhi of brother and sister.
No. It is a Puranic shloka from the Bhavishya Purana, and its anushtubh form with Bali as its example belongs to that literature. One nineteenth-century dictionary sets beside it a different Vedic raksha mantra, yad abadhnan dakshayana, found in the Shukla Yajurveda (34.52) and the Atharvaveda (1.35.1). That Vedic mantra is a separate text and is not the verse said at Raksha Bandhan.
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