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Home › Mantras › Samudra Vasane Devi
Bhoomi Devi Samudra Vasane Devi: a devotee touching the ground at dawn as Bhumi Devi, clothed in the ocean, smiles down on her
A devotee touches the ground at dawn, as Bhumi Devi, clothed in the ocean, smiles on her
Mantra · The waking verse that asks Earth's pardon before the feet touch her

Samudra Vasane Devi

समुद्रवसने देवि पर्वतस्तनमण्डले । विष्णुपत्नि नमस्तुभ्यं पादस्पर्शं क्षमस्व मे ॥

Also known as Bhumi Vandana

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Samudra Vasane Devi is

Samudra Vasane Devi, printed in most editions as the compound Samudravasane Devi, is a single Sanskrit verse addressed to Bhumi Devi, the Earth personified as a goddess. It is one shloka in Anushtubh metre, four quarters of eight syllables each, and no author, scripture or chapter has ever been attached to it; it has come down as a traditional household verse. Each quarter carries one idea. The first calls the Goddess one whose garment is the ocean, samudravasane, the seas wrapped around the land like a sari. The second names the mountains as her breasts, parvatastanamandale, the high ground from which rivers run down to feed the plains. The third gives her the Vedic title Vishnupatni, consort of Vishnu, and offers the bow, namastubhyam. The fourth makes the request the whole verse leads to: padasparsham kshamasva me, forgive me the touch of my feet. Families recite it on rising, before stepping from the bed onto the floor, as the verse that follows Karagre Vasate, the prayer said while looking at the palms. The Earth is treated as a sacred body, and the first step of the day is acknowledged before it is taken.

A pardon asked before the first step

No legend of composition attaches to this verse; it is understood through the collection it belongs to. The Pratah Smaranam, the remembrance at daybreak, is a chain of short verses said in order on waking. After the Earth come the gods and the planets, the sages, the seven seas and mountain ranges, the sacred rivers and holy cities, the virtuous women of the epics and the long-lived immortals, and the set closes with a phala shruti beginning ittham prabhate. The Earth verse stands near the very start because it answers a physical moment, the first contact of the day with the ground. Its images are far older than the verse. The Prithvi Sukta of the Atharva Veda (12.1) describes the Earth as holding the ocean and the rivers, and declares mata bhumih putro aham prithivyah, the Earth is my mother and I am her son. Its thirty-fifth verse asks that whatever is dug from her grow back quickly, an early apology to the ground for using it. The title Vishnupatni is also Vedic: the Taittiriya earth hymns call her asyeshana jagato vishnupatni, mistress of this world and consort of Vishnu, and Vedanta Desika closed his Bhu Stuti with the same formula. Vaishnava tradition ties the marriage to Varaha, who raised the Earth from the flood; at the Oppiliappan temple, Thiruvinnagar, she is worshipped as his consort.

The mantra, in six scripts

DevanagariSanskrit & Hindiसमुद्रवसने देवि पर्वतस्तनमण्डले । विष्णुपत्नि नमस्तुभ्यं पादस्पर्शं क्षमस्व मे ॥
Tamilஸமுத்ரவஸநே தேவி பர்வதஸ்தநமண்டலே । விஷ்ணுபத்நி நமஸ்துப்யம் பாதஸ்பர்ஶம் க்ஷமஸ்வ மே ॥
Teluguసముద్రవసనే దేవి పర్వతస్తనమణ్డలే । విష్ణుపత్ని నమస్తుభ్యం పాదస్పర్శం క్షమస్వ మే ॥
Kannadaಸಮುದ್ರವಸನೇ ದೇವಿ ಪರ್ವತಸ್ತನಮಣ್ಡಲೇ । ವಿಷ್ಣುಪತ್ನಿ ನಮಸ್ತುಭ್ಯಂ ಪಾದಸ್ಪರ್ಶಂ ಕ್ಷಮಸ್ವ ಮೇ ॥
Malayalamസമുദ്രവസനേ ദേവി പര്വതസ്തനമണ്ഡലേ । വിഷ്ണുപത്നി നമസ്തുഭ്യം പാദസ്പര്ശം ക്ഷമസ്വ മേ ॥
EnglishRoman transliterationsamudravasane devi parvatastanamaṇḍale | viṣṇupatni namastubhyaṃ pādasparśaṃ kṣamasva me ||
“O Goddess Earth, who wears the ocean as her garment and whose breast is adorned with the mountains, O consort of Vishnu, I bow to you. Forgive me for touching you with my feet.”
समुद्रवसने
samudravasane — O you whose garment is the ocean
देवि
devi — O Goddess
पर्वतस्तनमण्डले
parvatastanamaṇḍale — whose breasts are the mountains
विष्णुपत्नि
viṣṇupatni — O consort of Vishnu
नमस्तुभ्यं
namastubhyaṃ — salutation to you
पादस्पर्शं
pādasparśaṃ — the touch of the feet
क्षमस्व
kṣamasva — forgive
मे
me — me (my)

Samudra Vasane Devi lyrics in full

One verse of four quarters, as recited on waking.

All 1 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Samudra Vasane Devi PDFAll 1 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

समुद्रवसने देवि पर्वतस्तनमण्डले ।
विष्णुपत्नि नमस्तुभ्यं पादस्पर्शं क्षमस्व मे ॥

O Goddess Earth, who wears the ocean as her garment and whose breast is adorned with the mountains, O consort of Vishnu, I bow to you. Forgive me for touching you with my feet.

The syllable people get wrong

In kṣamasva, 'forgive', the opening kṣ is a single blended cluster, k running straight into a palatal sh, so the word is KSHA-ma-sva; it is often softened to 'chamasva' or run together with the next word as 'kshamasvame', when me ('me') should stay a separate final syllable.

When the Samudra Vasane Devi is chanted

Weekday. Friday

Questions

The compound joins parvata (mountain), stana (breast) and mandala (round, a circle), so it means 'whose breasts are the mountains'. The image is maternal rather than decorative: as a mother feeds a child, the mountains send down streams and rivers that water the fields below. Paired with samudravasane, the ocean as her garment, the first half of the verse draws the whole Earth as one female figure, clothed by the seas and nourishing from the heights.
In Hindu custom the feet are not placed on anything held sacred, such as books, food or a person to be honoured. If the Earth is a goddess, then every step is a small discourtesy that cannot be avoided. The verse does not resolve this by stopping the step; it names the act and asks pardon in advance. The idea has a Vedic precedent in the Atharva Veda's Earth hymn, which asks the ground to recover from what is dug out of it.
Vishnupatni is a Vedic title of the Earth, used in the Taittiriya earth hymns and repeated by Vedanta Desika at the close of his Bhu Stuti. In the Puranas the bond is told through Varaha: when the Earth sank into the waters, Vishnu became a boar and raised her up. Vaishnava temples therefore worship Bhumi Devi, often called Bhudevi, as one of his consorts beside Sridevi, the goddess of fortune.
Most printed editions read devi with a short final i, and that is the correct form here. The word is a vocative, 'O Goddess', and the vocative of devi ends in a short i, as in the companion line tubhyam devi vasundhare. One well-known collection of morning verses prints it with a long final vowel, which is the form used when the word is the subject of a sentence rather than a person being addressed.
Some morning collections follow it with another verse to the Earth, namo'stu priyadattayai tubhyam devi vasundhare. It salutes her as the giver of what is dear and as Vasundhara, the bearer of wealth, and it too asks pardon for being walked upon. It is a separate shloka with its own wording, not a continuation of this one, which is why this page gives only the single verse beginning samudravasane.
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