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Home › Mantras › Shubham Karoti Kalyanam
Universal Shubham Karoti Kalyanam: a mother lighting the evening lamp as her children say the verse, the form of Janardana glowing in the flame
The evening lamp is lit, and the light within it is hailed as Janardana
Mantra · The lamp verse that hails the flame as Brahman and as Janardana

Shubham Karoti Kalyanam

शुभं करोति कल्याणमारोग्यं धनसंपदा । शत्रुबुद्धिविनाशाय दीपज्योतिर्नमोऽस्तुते ॥

Also known as Deepa Jyoti Shloka

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Shubham Karoti Kalyanam is

Shubham Karoti Kalyanam, also known as the Deepa Jyoti shloka, is the Sanskrit verse said in many Hindu homes as the oil lamp before the household deities is lit, and it is addressed to no named god but to the flame itself, dipa-jyoti, the light of the lamp. It is one couplet in the shloka metre of four eight-syllable quarters. The first line lists what the light brings: shubham, the good; kalyanam, the auspicious; arogyam, health; and dhanasampada, the wealth of riches. The second line adds one purpose, shatrubuddhi-vinashaya, for the destruction of hostile thinking, and closes with the salutation dipajyotir namo'stu te. Most printed collections of household prayers set a second couplet directly after it, and the two are recited together as one prayer. That verse turns from gifts to identity: the lamp's light is parabrahma, the Supreme Brahman, and it is Janardana, a name of Vishnu. It then asks the lamp to take away the speaker's sin and ends with the same salutation. No author, Purana or ritual manual is attached to either couplet in the printed collections; both are anonymous and have come down through family use.

One household prayer, several printed families

No composition story is told for this verse, and it is not traced to any Purana. Its setting is the lamp lit at dawn and at dusk, which tradition reads as knowledge driving out darkness and as the presence of the divine in the house. The verse belongs to a small family of lamp prayers that share lines. The Brihat Stotra Ratnakar, the hymn anthology edited by Shivadutta Shastri, prints a three-verse Dipastuti that begins with the Janardana couplet in the form 'dipo jyotih param brahma' and ends it with 'sandhyadipa namo'stu te', a salutation to the evening lamp in particular. Its second verse reads 'shubham karotu', may it bring, and in place of the household line about hostile thinking asks for 'mama buddhiprakasham', the brightening of one's own understanding. A third verse asks for awakening to the truth of the Self. The translator P. R. Ramachander rendered a longer four-verse Dheepa Lakshmi Sthuthi with the same opening, where later verses address Sri for gold and grain in the home. The order of the two couplets also varies: some Kannada-script versions from the Madhva tradition place 'Deepajyoti parabrahma' first. In Marathi-speaking homes the words 'shubham karoti' name the whole twilight recitation, which families follow with stotras such as the Ramaraksha and the Maruti Stotra.

The mantra, in six scripts

DevanagariSanskrit & Hindiशुभं करोति कल्याणमारोग्यं धनसंपदा । शत्रुबुद्धिविनाशाय दीपज्योतिर्नमोऽस्तुते ॥
Tamilஶுபம் கரோதி கல்யாணமாரோக்யம் தநஸம்பதா । ஶத்ருபுத்திவிநாஶாய தீபஜ்யோதிர்நமோஸ்துதே ॥
Teluguశుభం కరోతి కల్యాణమారోగ్యం ధనసంపదా । శత్రుబుద్ధివినాశాయ దీపజ్యోతిర్నమోఽస్తుతే ॥
Kannadaಶುಭಂ ಕರೋತಿ ಕಲ್ಯಾಣಮಾರೋಗ್ಯಂ ಧನಸಂಪದಾ । ಶತ್ರುಬುದ್ಧಿವಿನಾಶಾಯ ದೀಪಜ್ಯೋತಿರ್ನಮೋಽಸ್ತುತೇ ॥
Malayalamശുഭം കരോതി കല്യാണമാരോഗ്യം ധനസംപദാ । ശത്രുബുദ്ധിവിനാശായ ദീപജ്യോതിര്നമോഽസ്തുതേ ॥
EnglishRoman transliterationśubhaṃ karoti kalyāṇamārogyaṃ dhanasaṃpadā | śatrubuddhivināśāya dīpajyotirnamo'stute ||
“Salutations to the light of the lamp, which brings what is good and auspicious, health and the wealth of riches. I bow to the lamp's flame for the destruction of hostile thinking.”
शुभं
śubhaṃ — the good
करोति
karoti — brings, does
कल्याणमारोग्यं
kalyāṇamārogyaṃ — auspiciousness and health
धनसंपदा
dhanasaṃpadā — the wealth of riches
शत्रुबुद्धिविनाशाय
śatrubuddhivināśāya — to destroy hostile thinking
दीपज्योतिर्नमोऽस्तुते
dīpajyotirnamo'stute — light of the lamp, salutations to you
दीपज्योतिः
dīpajyotiḥ — the light of the lamp
परब्रह्म
parabrahma — is the Supreme Brahman
दीपज्योतिर्जनार्दनः
dīpajyotirjanārdanaḥ — the lamp's light is Janardana (Vishnu)
दीपो
dīpo — the lamp
हरतु
haratu — may it take away
मे
me — my
पापं
pāpaṃ — sin
दीपज्योतिर्नमोऽस्तुते
dīpajyotirnamo'stute — light of the lamp, salutations to you

Shubham Karoti Kalyanam lyrics in full

The two couplets as recited together at the lighting of the household lamp.

All 2 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Shubham Karoti Kalyanam PDFAll 2 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

शुभं करोति कल्याणमारोग्यं धनसंपदा ।
शत्रुबुद्धिविनाशाय दीपज्योतिर्नमोऽस्तुते ॥

Salutations to the light of the lamp, which brings what is good and auspicious, health and the wealth of riches. I bow to the lamp's flame for the destruction of hostile thinking.

Verse 2

दीपज्योतिः परब्रह्म दीपज्योतिर्जनार्दनः ।
दीपो हरतु मे पापं दीपज्योतिर्नमोऽस्तुते ॥

The light of the lamp is the Supreme Brahman; the light of the lamp is Janardana (Vishnu). May the lamp take away my sins. Salutations to the light of the lamp.

The syllable people get wrong

In kalyāṇamārogyaṃ (कल्याणमारोग्यं) the n is the retroflex ṇ, said with the tongue curled back, and sandhi has joined kalyāṇam to ārogyaṃ, so the word runs on as kal-yaa-na-maa-rog-yam with no break and no 'h' sound after the k.

When the Shubham Karoti Kalyanam is chanted

Festival. Sandhya deepam, the household lamp lit at dusk

Questions

Literally it is 'for the destruction (vinashaya) of the enemy-mind (shatrubuddhi)'. Translators read the compound in two ways. One takes buddhi as intention, so the line asks the light to end hostile or malicious intent, including ill will carried by others. The other reads it inwardly as ignorance, the enemy of the intellect, which the flame removes as it removes darkness. The Sanskrit allows both, and the lamp image of darkness giving way to light fits either reading.
The verse has no known author, and no Purana, Agama or ritual manual is given as its source in the printed prayer books. It is a traditional household verse, passed on in families and in collections of daily prayers for children. A related three-verse Dipastuti, with closely matching lines, appears in the Brihat Stotra Ratnakar edited by Shivadutta Shastri, but that anthology also prints it without an author.
Both forms exist. Karoti is the present tense, 'it brings', and is the form said in most homes and given on this page: the verse describes what the light does. Karotu is the imperative, 'may it bring', and belongs to the Dipastuti of the Brihat Stotra Ratnakar, whose line ends 'sukhasampadam', the wealth of happiness, and then asks for 'mama buddhiprakasham', light for one's own understanding, instead of the destruction of hostile thinking.
The second couplet does not treat the lamp as a symbol standing beside God; it says the light is parabrahma, the Supreme Brahman, and is Janardana. Janardana is a name of Vishnu. Adi Shankara, commenting on the Vishnu Sahasranama, explains it two ways: the one who afflicts the wicked, and the one whom people approach asking for release from the round of births. That second sense prepares the verse's request, 'dipo haratu me papam', may the lamp take away my sin.
In the household form both couplets close with the same refrain, dipajyotir namo'stu te, salutations to the light of the lamp. A second family of texts, including the Dipastuti in the Brihat Stotra Ratnakar, ends the Parabrahma couplet with 'sandhyadipa namo'stu te', salutations to the twilight lamp. That reading names the evening lamp directly and fits its use at dusk. The meaning of the rest of the line, a plea that the lamp remove sin, is the same in both.
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