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Home › Mantras › Sita Mantra
Rama Sita Mantra: Tulsidas bowing at the lotus feet of Sita by the Sarayu river at dawn, Rama standing behind her in blessing
On the Sarayu bank Tulsidas bows at the lotus feet of Sita and prays for a pure mind
Mantra · Name mantra, Gayatri and two Tulsidas salutations to Janaka's daughter

Sita Mantra

श्री सीतायै नमः ।

Also known as Sita Gayatri

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Sita Mantra is

The Sita Mantra on this page is not a single formula but four short texts addressed to Sita, the daughter of King Janaka of Mithila and the wife of Rama. Mantra 1, Shri Sitayai Namah, is the plain name mantra: an honorific, her name in the dative case meaning "to Sita", and namah, a bow. It is printed without Om, as the standard printed forms give it. Mantra 2 is the Sita Gayatri, set in the three-step Gayatri frame of vidmahe, dhimahi and pracodayat; it names her as the beloved daughter of Janaka and as Bhumija, the one born of the Earth, and it comes down through devotional collections with no scripture named as its source. Verse 1 is Sanskrit by Goswami Tulsidas, the fifth of the seven shlokas that open the Bala Kanda of his Ramcharitmanas. Chaupai 1 is not Sanskrit but Awadhi: four lines from the same Bala Kanda in which Tulsidas asks Janaki for a pure mind.

Sita saluted just before Rama

Tulsidas began the Ramcharitmanas in 1574, and before the narrative opens he sets out an ordered chain of salutations. The Bala Kanda starts with seven Sanskrit shlokas. The first honours Vani and Vinayaka, the second Bhavani and Shankara, the third the guru, and the fourth Valmiki and Hanuman, the two who roam the forest of Sita and Rama's virtues. The fifth is to Sita, and only the sixth to Rama; the seventh is the poet's statement that he tells the story for his own inner happiness. The Sita shloka gives her the three works of creation, preservation and dissolution of the world, then closes on a human title, Ramavallabha, the one Rama loves. The poem then turns to Awadhi and salutes again on a wider scale. The line just before the chaupai names Shuka, Sanaka and the other sages, the devotees and Narada; then comes Janakasuta jaga janani Janaki, and the very next verse turns to Raghunayaka. In both places Sita stands directly before Rama. The name mantra and the Gayatri lean on an older account. In the Bala Kanda of the Valmiki Ramayana, sarga 66, Janaka tells the sage Vishvamitra at Mithila that the girl rose from the ritual field he was ploughing, that she was not born of a womb, and that he would give her only to a suitor whose valour was the bride-price.

The mantra, in six scripts

DevanagariSanskrit & Hindiश्री सीतायै नमः ।
Tamilஶ்ரீ ஸீதாயை நமஃ ।
Teluguశ్రీ సీతాయై నమః ।
Kannadaಶ್ರೀ ಸೀತಾಯೈ ನಮಃ ।
Malayalamശ്രീ സീതായൈ നമഃ ।
EnglishRoman transliterationśrī sītāyai namaḥ |
“Salutations to the revered Sita.”
श्री
śrī — revered, auspicious (honorific)
सीतायै
sītāyai — to Sita
नमः
namaḥ — salutation, I bow

Sita Mantra lyrics in full

Four short items to Sita: the name mantra, the Sita Gayatri, and a Sanskrit shloka and an Awadhi chaupai from the Bala Kanda of the Ramcharitmanas.

All 4 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Sita Mantra PDFAll 4 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

श्री सीतायै नमः ।

Salutations to the revered Sita.

Mantra 2

ॐ जनकनन्दिन्यै विद्महे भूमिजायै च धीमहि ।
तन्नः सीता प्रचोदयात् ॥

Om. We come to know the beloved daughter of Janaka, and we meditate on her who was born of the Earth. May Sita inspire and guide our minds.

Verse 1

उद्भवस्थितिसंहारकारिणीं क्लेशहारिणीम् ।
सर्वश्रेयस्करीं सीतां नतोऽहं रामवल्लभाम् ॥

I bow to Sita, the beloved of Rama, who brings about the creation, preservation and dissolution of the world, who takes away suffering, and who brings about every good.

Chaupai 1

जनकसुता जग जननि जानकी ।
अतिसय प्रिय करुनानिधान की ॥ ताके जुग पद कमल मनावउँ ।
जासु कृपाँ निरमल मति पावउँ ॥

Janaki, daughter of Janaka and mother of the world, is most dear to Rama, the treasure of compassion. I pray to her two lotus feet, by whose grace I gain a pure mind.

The syllable people get wrong

In janakanandinyai (जनकनन्दिन्यै) the n of nandin runs straight into the y: say nan-din-yai, with -yai as one syllable, not nan-di-ni-ye as many romanized prints spell it. The ending -yai is the feminine dative, "to her", the same ending heard in sītāyai and bhūmijāyai.

When the Sita Mantra is chanted

Weekday. Friday

Festival. Sita Navami (Vaishakha Shukla Navami)

Questions

No scripture is named for the Sita Gayatri; it comes down through devotional collections of Gayatris for many deities. Its wording circulates in more than one form. This page prints the Devanagari form with ca and tannah, "janakanandinyai vidmahe bhumijayai ca dhimahi". Many romanized prints drop ca and read tanno, the popular chanted sound. A form beginning "janakaya vidmahe" also circulates, but its masculine endings do not suit a goddess, so it is not printed here.
The standalone name mantra is printed as "shri sitayai namah", with no Om, in the printed forms that carry it, and the page follows them rather than adding a syllable. Some lists add Om, and one form inserts the bija shrim, "om shrim sitayai namah". The first name of the Sita Ashtottara list reads "om sitayai namah". These are separate formulas, not corrections of the plain name mantra.
It is the fifth of the seven Sanskrit shlokas that open the Bala Kanda, the first book of the Ramcharitmanas. Although Tulsidas wrote the epic in Awadhi, these opening verses are in Sanskrit. The shloka bows to Sita as the one who brings about the creation, preservation and dissolution of the world, who removes suffering and brings every good, and it names her Ramavallabha, the beloved of Rama. The sixth shloka, to Rama, follows it.
It is Awadhi, the language of most of the Ramcharitmanas, and the traditional numbering places it at the fourth chaupai under doha 18 of the Bala Kanda. Janakasuta is Janaka's daughter and jaga janani is mother of the world. Karunanidhana, the treasure of compassion, is Rama, to whom she is most dear. Tulsidas prays to her two lotus feet and says that by her grace he gains a niramala mati, a pure mind. Some printings read karana nidhana in the second line.
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