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Home › Mantras › Skandamata Mantra
Skandamata Skandamata Mantra: Goddess Skandamata on her lion throne holding lotuses, with the six-faced infant Skanda in her lap on Kailasa
On her lion throne with lotuses in her hands, the Mother holds the infant Skanda in her lap
Mantra · Name-mantra, lion-throne prayer and stuti for Navaratri's fifth Durga

Skandamata Mantra

ॐ देवी स्कन्दमातायै नमः ॥

Also known as Om Devi Skandamatayai Namah

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Skandamata HomamThe Skandamata Homam, performed for youBook →

What the Skandamata Mantra is

The Skandamata mantra is the short set of verses recited to Skandamata, the fifth of the nine Durgas, worshipped on the fifth day of Navaratri as the mother of Skanda, also called Kartikeya and Murugan. It has three parts, always given in the same order. The name-mantra, Om Devi Skandamatayai Namah, is a single salutation offered to her by name. The prarthana shloka, Simhasanagata nityam, is a two-line prayer in anushtubh metre that pictures her seated on a lion throne with a lotus in each of two hands, and asks that the glorious Goddess always be the giver of what is auspicious. The stuti borrows the Devi Mahatmya's fifth-chapter refrain, 'ya devi sarvabhuteshu', and sets her name inside it, so that the salutation goes to the Goddess present in every creature as Skandamata. None of the three has a named author. Her fifth place comes from the Devi Kavacham, whose list of the nine Durgas begins its third verse 'panchamam skandamateti'.

The mother who nursed Taraka's slayer

The Shiva Purana sets her story in a time when the asura Taraka held the gods in fear and only a son of Shiva could end him. Shiva and Parvati had withdrawn together on Kailasa for a thousand years, and Brahma and Vishnu led a delegation of gods there to plead their case. In the haste of that meeting Shiva's seed fell to the ground. Agni swallowed it in the form of a dove and could not bear its burning; he passed it to the wives of six of the seven sages, and the Ganga at last carried it to a bed of reeds, where a child of great radiance appeared. Parvati, angered at being disturbed, cursed the wives of the gods to remain childless. Yet when the boy came to Kailasa she took him as her own and nursed him, and it is this nursing, sheltering aspect of Parvati that tradition names Skandamata. The same account has her give him the spear called Shakti, the weapon destined for Taraka. Her image keeps that moment of care: the child sits in her lap while she holds the lotuses named in the prarthana. In Varanasi, temple tradition keeps a shrine to her within the Bageshwari Devi temple complex.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ देवी स्कन्दमातायै नमः ॥
Tamilௐ தேவீ ஸ்கந்தமாதாயை நமஃ ॥
Teluguఓం దేవీ స్కన్దమాతాయై నమః ॥
Kannadaಓಂ ದೇವೀ ಸ್ಕನ್ದಮಾತಾಯೈ ನಮಃ ॥
Malayalamഓം ദേവീ സ്കന്ദമാതായൈ നമഃ ॥
EnglishRoman transliterationoṃ devī skandamātāyai namaḥ ||
“Om, salutations to the Goddess Skandamata, the mother of Skanda.”
ॐ
oṃ — Om, the sacred syllable
देवी
devī — Goddess
स्कन्दमातायै
skandamātāyai — to the mother of Skanda
नमः
namaḥ — salutations

Skandamata Mantra lyrics in full

The name-mantra, the prarthana shloka and the 'ya devi' stuti, in the order they are recited to her on the fifth day of Navaratri.

All 3 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Skandamata Mantra PDFAll 3 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

ॐ देवी स्कन्दमातायै नमः ॥

Om, salutations to the Goddess Skandamata, the mother of Skanda.

Prarthana 1

सिंहासनगता नित्यं पद्माश्रितकरद्वया ।
शुभदास्तु सदा देवी स्कन्दमाता यशस्विनी ॥

She is ever seated on the lion throne, and both her hands hold lotuses. May the glorious Goddess Skandamata always be the giver of what is auspicious.

Stuti 1

या देवी सर्वभूतेषु स्कन्दमातारूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥

To the Goddess who dwells in all beings in the form of Skandamata, salutations to her, salutations to her, salutations to her, salutations again and again.

The syllable people get wrong

In padmāśritakaradvayā the first word is padma plus āśrita, so the vowel after padm- is long and the sibilant is the palatal ś: say 'pad-maa-shri-ta', not 'pad-ma-sri-ta', or the phrase loses its sense of hands that rest on lotuses.

When the Skandamata Mantra is chanted

Weekday. Friday

Festival. Navaratri Panchami, the fifth day of Navaratri

Questions

It is the first line of the prarthana shloka. Simhasanagata means 'seated on the lion throne', nityam means 'always', and padmashrita-karadvaya is one compound: 'she whose two hands rest on lotuses'. The second line, shubhadastu sada devi skandamata yashasvini, asks that the glorious Goddess Skandamata always be the giver of what is auspicious. The verse is a prayer, not a description of a result: it names her seat and her lotuses, then makes one request.
Both are printed. Skandamatayai is the form most widely recited and is the one most printings give. Skandamatre is the grammatically regular form, because the word mata comes from matr, mother, whose dative is matre; a few printings use it for that reason. The meaning does not change: either way the mantra offers salutation 'to the Goddess, the mother of Skanda'. This page prints the recited form.
Its model is the fifth-chapter hymn of the Devi Mahatmya, where each stanza greets the Goddess who dwells in all beings as consciousness, sleep, hunger, mother and other forms. Navaratri worship fits each of the nine Durgas into that frame, so this line salutes her 'in the form of Skandamata'. It is not one of the original Devi Mahatmya stanzas, but a devotional adaptation of its refrain.
Both images belong to her. The prarthana opens with simhasanagata, seated on the lion throne, matching the lion that carries her as a form of Durga. Her other name, Padmasana, comes from the way she is often painted seated on a lotus, and the same verse gives her lotuses in two of her four hands. The lion and the lotus are shown together in many images, with the infant Skanda held in her lap.
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