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Home › Mantras › Totakashtakam
Universal Totakashtakam: Giri singing his eight verses before Adi Shankaracharya at Sringeri as the other disciples look on astonished
Giri, back from the river with his teacher's cloths, sings the eight verses before Shankara at Sringeri
Mantra · Giri's eight sudden verses to his teacher Shankara, sung at Sringeri

Totakashtakam

विदिताखिलशास्त्रसुधाजलधे महितोपनिषत् कथितार्थनिधे । हृदये कलये विमलं चरणं भव शंकर देशिक मे शरणम् ॥

Also known as Shri Shankara Deshikashtakam

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Totakashtakam is

The Totakashtakam is the octave of eight verses that Totakacharya, born Giri, addressed to his own teacher, Adi Shankaracharya; some printings title it Shri Shankara Deshikashtakam, 'eight verses to the teacher Shankara'. It is written in the totaka metre, where each line runs as four feet of two light syllables and one heavy, which gives the hymn its quick, even step and gave its author his name. Every verse closes on the same plea, bhava shankara deshika me sharanam, 'O teacher Shankara, be my refuge'. The sequence moves from praise to petition: verses 1 and 2 hail Shankara as an ocean of scripture and of compassion, verses 3 and 4 ask him to teach the difference between God and the individual soul and to hold back delusion, verses 6 and 7 see Shiva himself in the teacher, and verse 8 ends with the poet admitting he has neither learning nor wealth to offer.

The disciple Padmapada called a wall

The episode is told in the Shankara Digvijaya attributed to Madhava-Vidyaranya and is retold in the Sringeri tradition. While Shankara was staying at Sringeri he accepted a young man named Giri as a disciple. Giri served the teacher with complete devotion but showed no gift for study, and the other disciples thought little of his mind. One day the class was ready to begin and Giri was absent; the Sringeri account says he had gone to the river to wash the teacher's clothes, while another telling has him out gathering flowers for worship. Shankara would not start without him. Padmapada, the senior disciple, is said to have pointed at a wall and asked why they should wait for someone no more able to learn than that. According to tradition, Shankara, moved by Giri's service, granted him in an instant a mastery of all the scriptures. When Giri returned he sang these eight verses on the spot, and from their metre he became known as Totakacharya. Tradition holds that Shankara later named him the first head of the northern seat at Jyotirmath in the Himalaya. A second work of his, the Shruti Sara Samuddharana, which condenses the teaching of the Upanishads, is also composed entirely in totaka verse.

The mantra, in six scripts

DevanagariSanskrit & Hindiविदिताखिलशास्त्रसुधाजलधे महितोपनिषत् कथितार्थनिधे । हृदये कलये विमलं चरणं भव शंकर देशिक मे शरणम् ॥
Tamilவிதிதாகிலஶாஸ்த்ரஸுதாஜலதே மஹிதோபநிஷத் கதிதார்தநிதே । ஹ்ருதயே கலயே விமலம் சரணம் பவ ஶம்கர தேஶிக மே ஶரணம் ॥
Teluguవిదితాఖిలశాస్త్రసుధాజలధే మహితోపనిషత్ కథితార్థనిధే । హృదయే కలయే విమలం చరణం భవ శంకర దేశిక మే శరణమ్ ॥
Kannadaವಿದಿತಾಖಿಲಶಾಸ್ತ್ರಸುಧಾಜಲಧೇ ಮಹಿತೋಪನಿಷತ್ ಕಥಿತಾರ್ಥನಿಧೇ । ಹೃದಯೇ ಕಲಯೇ ವಿಮಲಂ ಚರಣಂ ಭವ ಶಂಕರ ದೇಶಿಕ ಮೇ ಶರಣಮ್ ॥
Malayalamവിദിതാഖിലശാസ്ത്രസുധാജലധേ മഹിതോപനിഷത് കഥിതാര്ഥനിധേ । ഹൃദയേ കലയേ വിമലം ചരണം ഭവ ശംകര ദേശിക മേ ശരണമ് ॥
EnglishRoman transliterationviditākhilaśāstrasudhājaladhe mahitopaniṣat kathitārthanidhe | hṛdaye kalaye vimalaṃ caraṇaṃ bhava śaṃkara deśika me śaraṇam ||
“O ocean of the nectar of all the scriptures you have known, O treasure of the meaning taught in the great Upanishads! I meditate in my heart on your spotless feet. O teacher Shankara, be my refuge.”
विदिताखिलशास्त्रसुधाजलधे
viditākhilaśāstrasudhājaladhe — O ocean of the nectar of all scriptures known
महितोपनिषत्
mahitopaniṣat — of the great Upanishads
कथितार्थनिधे
kathitārthanidhe — O treasure of the meaning taught
हृदये
hṛdaye — in the heart
कलये
kalaye — I meditate on
विमलं
vimalaṃ — spotless
चरणं
caraṇaṃ — feet
भव
bhava — be
शंकर
śaṃkara — O Shankara
देशिक
deśika — O teacher
मे
me — my
शरणम्
śaraṇam — refuge

Totakashtakam lyrics in full

The eight verses in totaka metre, each closing on the refrain to Shankara.

All 8 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Totakashtakam PDFAll 8 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

विदिताखिलशास्त्रसुधाजलधे महितोपनिषत् कथितार्थनिधे ।
हृदये कलये विमलं चरणं भव शंकर देशिक मे शरणम् ॥

O ocean of the nectar of all the scriptures you have known, O treasure of the meaning taught in the great Upanishads! I meditate in my heart on your spotless feet. O teacher Shankara, be my refuge.

Verse 2

करुणावरुणालय पालय मां भवसागरदुःखविदूनहृदम् ।
रचयाखिलदर्शनतत्त्वविदं भव शंकर देशिक मे शरणम् ॥

O ocean of compassion, protect me, whose heart is tormented by the sorrows of the sea of worldly life. Make me a knower of the truth of all the schools of philosophy. O teacher Shankara, be my refuge.

Verse 3

भवता जनता सुहिता भविता निजबोधविचारण चारुमते ।
कलयेश्वरजीवविवेकविदं भव शंकर देशिक मे शरणम् ॥

Through you the people will be made truly happy, O you whose mind is graceful in the inquiry into the knowledge of the Self. Make me understand the discernment between God and the individual soul. O teacher Shankara, be my refuge.

Verse 4

भव एव भवानिति मे नितरां समजायत चेतसि कौतुकिता ।
मम वारय मोहमहाजलधिं भव शंकर देशिक मे शरणम् ॥

The wondering thought that you are Bhava (Shiva) himself has arisen strongly in my mind. Hold back my vast ocean of delusion. O teacher Shankara, be my refuge.

Verse 5

सुकृतेऽधिकृते बहुधा भवतो भविता समदर्शनलालसता ।
अतिदीनमिमं परिपालय मां भव शंकर देशिक मे शरणम् ॥

Only when good deeds have been done in abundance and in many ways does the longing for the vision of oneness through you arise. Protect me, this utterly helpless one. O teacher Shankara, be my refuge.

Verse 6

जगतीमवितुं कलिताकृतयो विचरन्ति महामहसश्छलतः ।
अहिमांशुरिवात्र विभासि गुरो भव शंकर देशिक मे शरणम् ॥

To protect the world, great luminous beings take on forms and move about in disguise. Among them, O Guru, you shine here like the sun. O teacher Shankara, be my refuge.

Verse 7

गुरुपुंगव पुंगवकेतन ते समतामयतां नहि कोऽपि सुधीः ।
शरणागतवत्सल तत्त्वनिधे भव शंकर देशिक मे शरणम् ॥

O foremost of gurus, O you whose banner bears the bull (Shiva), no wise man attains equality with you. O you who cherish those who come for refuge, O treasure of truth, O teacher Shankara, be my refuge.

Verse 8

विदिता न मया विशदैककला न च किंचन काञ्चनमस्ति गुरो ।
द्रुतमेव विधेहि कृपां सहजां भव शंकर देशिक मे शरणम् ॥

I have not clearly mastered even a single branch of learning, nor do I possess any wealth at all, O Guru. Quickly bestow on me the grace that is natural to you. O teacher Shankara, be my refuge.

The syllable people get wrong

The refrain word deśika (देशिक, 'teacher') has three syllables with a long first vowel and a palatal sh: say it DAY-shi-ka, not 'deshik' or 'dee-sika'. The e in Sanskrit is always long, so the first syllable carries the weight.

When the Totakashtakam is chanted

Festival. Shankara Jayanti

Questions

It is ascribed to Totakacharya, one of the four principal disciples of Adi Shankaracharya, who lived in the eighth century CE. His name before the hymn was Giri. The Sringeri account says he received the title Totakacharya because he praised his teacher in the totaka metre, so the hymn and its author share a name. Tradition holds that he went on to lead the northern monastery at Jyotirmath.
It means 'O teacher Shankara, be my refuge'. Bhava here is the verb 'be', deshika is 'teacher' and sharanam is 'refuge' or 'shelter'. Verse 4 plays on the word: it opens bhava eva bhavan, 'you are Bhava himself', using Bhava as a name of Shiva. So the same sound that ends every verse as a plea also names the god the disciple sees in his teacher.
The hymn is addressed to the human teacher, Adi Shankaracharya, as deshika and guru. But it deliberately lets the two meet. Verse 4 says the thought has arisen that he is Shiva himself, and verse 7 calls him pungavaketana, 'one whose banner bears the bull', which is Shiva's emblem. In the tradition Shankara is regarded as an incarnation of Shiva, and the hymn speaks from inside that belief.
The Guru Ashtakam, or Gurvashtakam, is attributed to Shankara himself and speaks of the guru in general, asking what any worldly success is worth if the mind is not at the guru's feet. The Totakashtakam runs the other way: a disciple speaks to one named teacher, Shankara, praising his learning and compassion and confessing in verse 8 that he has neither scholarship nor gold to bring.
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