Sarva Roga Nivaran Homam
Also known as Sarva Roga Nivaran Homa · Sarva Roga Nivaran Havan
सर्वरोगनिवारण होमWhen the body has been tired for too long, the tradition lights a fire for it — an offering for health made in your name, streamed to you wherever you are.
- Never a group ceremony — only the names you give are spoken
- Muhurta fixed from your own birth chart, confirmed within 24–48 working hours
- Free energised Dhanvantari Yantra, sealed in a silver amulet, shipped worldwide at no charge
The Ritual and Its Weight
The Sarva Roga Nivaran Homam is the fire rite the shastras prescribe when illness has settled in and will not lift. Its name says its purpose plainly: sarva roga, all afflictions; nivarana, their removal. Offerings of ghee, medicinal herbs and woods are given into the fire while the mantras of Dhanvantari, the divine physician, and the Mrityunjaya verses of Rudra are chanted for the person named in the sankalpa.
Vaidya tradition and Vedic ritual have always walked together. Medicine treats the body; the homam is offered for the unseen weight around the illness — the exhaustion, the fear in the household, the karmic residue the elders spoke of. Families book the sarva roga nivaran homam during a long convalescence, before a surgery, for an ageing parent, or simply as a yearly offering for the health of everyone under one roof. It is a Maha homam, longer in chanting and fuller in oblation than a daily rite.
ॐ नमो भगवते वासुदेवाय धन्वन्तरये अमृतकलशहस्ताय सर्वामयविनाशनाय त्रैलोक्यनाथाय श्रीमहाविष्णवे नमः Salutations to Lord Dhanvantari, who holds the pot of nectar, destroyer of all afflictions, lord of the three worlds — an appeal for healing and wholeness.What a Maha Homam is
Not every fire ritual is performed at the same scale. A Maha Homam is our largest form — more priests, a longer fire, and the complete chanting sequence the rite prescribes rather than an abridged one. This is what that means in practice.
A Maha Homam is never a group ceremony, the same as any homam we conduct. What the scale changes is the weight of the offering — ten trained voices holding one hymn for two hours is a different undertaking from one voice for an hour, and it is reserved for the intentions that warrant it.
Benefits of the Sarva Roga Nivaran Homam
What the tradition prescribes the sarva roga nivaran homam for, in the words of those who keep it.
Support Through Recovery
Offered when someone is convalescing after illness, injury or a procedure, so the period of convalescence is held in prayer.
Prayer Through Long Ailments
For conditions that have lingered for years, the rite is performed as a plea to Dhanvantari for ease and steadiness.
Vitality and Strength
Ghee, herbs and mantra are offered for ojas — the vigour the texts say a body needs to carry its work each day.
Longevity Prayers
The Mrityunjaya verses chanted within the homam are the traditional prayer for a long, unbroken and dignified life.
For a Parent or Child
You may name someone else in the sankalpa. Families most often book this for an ageing parent or an unwell child.
Peace in the Household
Illness tires everyone around the sickbed. The homam is offered for the calm and courage of the whole family.
Under the guidance of Brahmashree Shivaaya
Every priest who performs your Sarva Roga Nivaran Homam is trained in a traditional Padashala and personally recruited by Brahmashree Shivaaya — Chief Operating Officer & Head of Astrological & Spiritual Solutions at AstroBhava. Your ritual is conducted at our own Yagna Ashram — never a rented venue.
Meet our priests →- Certified Vedic priests — trained in traditional Padashalas
- 100% Agama Vidhi — as prescribed in the scriptures
- One chart, one sankalpa, one fire — never a group ceremony
- Muhurta from your chart — date fixed to your birth details
- Free worldwide delivery — prasadam & energised Dhanvantari Yantra
Choose how many priests will chant
- The complete Sarva Roga Nivaran Homam, with the same ritual stages and the same kinds of offerings
- A private ceremony for you and up to four family members, never combined with anyone else’s booking
- Live telecast from our Yagna Ashram, and prasadam shipped free
- The energised Dhanvantari Yantra, sealed in a silver amulet
Only the number of priests: 5 or 10. Every priest makes their own offerings, and all of them perform at the same time, in one ceremony.
216 ahutis by each priest, with the mula mantra of Dhanvantari — so 1,080 or 2,160 in all, by package.
Not sure which homam, or which package? Get a free ritual suggestion.
Send your name, date, time and place of birth and your concern; our astrologers tell you which rite to perform, from your chart (by Prashna if your birth time is unknown). We do not answer questions about the future, such as marriage or jobs. Reply within 24–48 hours.
A different number of ahutis prescribed? Our priests arrange a customised homam — WhatsApp or call; they confirm the count, the priests, the duration and the price before you book.
All prices are all-inclusive — no shipping charges, no additions at checkout. See everything included →
You book — and add birth details on the next page, straight after payment.
Within 24–48 working hours — your muhurta is confirmed by email.
The day before — your telecast link arrives by email.
After the homam — tracking email with how and when to wear the Dhanvantari Yantra.
The most auspicious days for a Sarva Roga Nivaran Homam
These are the days the tradition favours for a homam for health.
The day Dhanvantari rose from the churning ocean with the nectar pot — the foremost occasion in the year for this rite.
The star of the Ashwini Kumaras, physicians of the gods, held ideal for offerings made for health and strength.
Sacred to Rudra, whose Mrityunjaya mantra forms the longevity portion of the sarva roga nivaran homam.
The monthly return of your birth star is a fitting day to offer the homam for your own health and vitality.
You do not need to wait for one of these days. Whenever you book, our astrologers calculate the muhurta from your own birth chart — a date chosen for you personally, which tradition regards as more precise than a calendar date chosen for everyone. If you would like the homam on one of the days above, tell us at checkout and we will fix the muhurta within it.
What you receive
The sealing of the Dhanvantari Yantra
The Dhanvantari Yantra is consecrated over three days — Jala (holy-water consecration with mantras), Prana (life force through pranayama & chants) and Jeeva Pratishta (awakened with 108 recitations & offerings) — then present through your homam, receiving the energies raised in the fire. When your homam concludes, it is rolled and locked inside its silver amulet according to Agama vidhi — the practice by which those energies are held within a consecrated object rather than dispersing. It is why a homam performed at our ashram can still reach a devotee ten thousand miles away: what the fire raised travels to you, sealed.
This is what arrives at your door, at no extra cost, with your prasadam.
Personal sankalpa
Your name, gotra & nakshatra — and up to four family members if you wish. No one else is named.
Hear yours read back, as the priest will say it →Live telecast
Watch your own homam in real time from the ashram. Streamed openly on our YouTube channel by default — or request an unlisted telecast at checkout.
Free energised Dhanvantari Yantra, sealed in a silver amulet
Shipped to you with your prasadam.
Prasadam, shipped free
Sacred vibhuti, sandalwood powder & kumkum from your fire — delivered to any country.
How to wear your energised Dhanvantari Yantra
Your auspicious time to wear it
Wear it for the first time on a Monday, between 6.30 and 7.30 in the morning. Bathe first, place the yantra on your pooja altar and offer your prayers, then wear it around your neck or your waist, on a red or black thread or a silver chain.
At a funeral
Take the yantra off before you attend a funeral.
Purify the amulet
Whenever the yantra has been taken off, or if it was worn at a funeral, dip it in raw milk or Ganga jal, show it incense, dhoop or attar (perfume), and then wear it again.
Keep the energy intact
You may repeat this energising once a week or once a month.
How your Sarva Roga Nivaran Homam is performed
Sankalpa
The priest states your name, gotra and nakshatra — and those of up to four family members — with the intention this homam is performed for.
Ganapati Puja
The customary invocation to Ganapati, clearing obstacles before the deity is approached.
Agni Pratishtha
The fire is consecrated in the homa kunda and Agni invoked as the carrier of every offering that follows.
Dhanvantari Avahana
The mula mantra of Dhanvantari is chanted, inviting the deity's presence into the fire — by five or ten priests as your scale sets.
Ahuti
Ghee and akshata, with the flowers, grains and dravyas proper to this deity, are offered in sequence with mantra. Each priest makes 216 of these offerings with the mula mantra of Dhanvantari — 1,080 or 2,160 in all, by package.
Purnahuti
The final complete offering seals the sankalpa stated at the opening.
Aarti & Dispatch
Aarti is performed live on your telecast. Vibhuti, sandalwood powder, kumkum and your energised Dhanvantari Yantra are then packed and shipped free to your door.
Dhanvantari
Rising from the churning of the ocean of milk with the vessel of amrita in his hands, the divine physician takes his place among the forms of Vishnu. The Bhagavata and Vishnu Puranas tell of his appearance; the Ayurvedic tradition names him the source of its healing knowledge. He is shown four-armed and dark as a rain cloud, holding the pot of nectar, a leech, a conch and the discus, sometimes with medicinal herbs at his feet. Vaidyas invoke him before treatment; households turn to him during long illness, before surgery, and in the care of the old. Alongside him the Mrityunjaya verses call on Rudra, the healer of the Vedas, who is asked for release from what binds the body. Together they hold what the tradition calls arogya.
In this homam that grace is invoked through fire, with your own name and birth details spoken in the sankalpa.
Ask before you book
Nirnaya, our free ritual guide, recommends the traditional ritual for your situation instantly. For a full reading of your chart, book a live session with our astrologers.
Frequently asked
Your ritual date is an auspicious muhurta calculated personally for you — not a slot on a rota. Once it is confirmed, rescheduling from the customer's side is not available, and cancellation does not carry a refund. If we ever have to move your ritual for unforeseen reasons at the ashram, we will inform you immediately and provide a fresh auspicious date at no cost — and your telecast, recording, prasadam and yantra remain exactly as promised.
Read the full refund and cancellation policy.
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