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Home › Mantras › Ashtalakshmi Mantra
Ashtalakshmi (Mahalakshmi) Ashtalakshmi Mantra: four-armed Gaja Lakshmi seated on a pink lotus in a pond, two white elephants pouring water over her from golden pots
Seated on a lotus in a pond, four-armed Lakshmi is bathed by two white elephants
Mantra · Eight name mantras, one to each form of Lakshmi, Adi to Aishwarya

Ashtalakshmi Mantra

ॐ आदिलक्ष्म्यै नमः ।

Also known as Ashta Lakshmi Mantra

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Ashtalakshmi HomamThe Ashtalakshmi Homam, performed for youBook →

What the Ashtalakshmi Mantra is

The Ashta Lakshmi Mantra, often searched as the Ashtalakshmi mantra, is eight short name mantras, each saluting one form of Lakshmi as 'Om ... lakshmyai namah'. Adi Lakshmi is the primordial goddess, the first form from which tradition says the others issue. Dhanya Lakshmi is the Lakshmi of grain and harvest, the food that sustains a household. Dhairya Lakshmi, also called Veera Lakshmi, is the form of courage and of steadiness in hardship. Gaja Lakshmi, bathed by elephants, stands for royal splendour and the wealth of herds. Santana Lakshmi is honoured for children and the continuity of a family line. Vijaya Lakshmi is the form of victory, over rivals and over obstacles in an undertaking. Dhana Lakshmi is wealth in its plainest sense, coins falling from her hand. Aishwarya Lakshmi, whose name comes from ishvara, 'ruler', stands for sovereignty and abundance together. Lakshmi's separate forms are old; grouping exactly these eight as a set of shrines and a sung hymn is a twentieth-century development. No author is named for the mantras.

Old forms, a modern circle of eight

The Sri Suktam, the hymn to Shri among the supplementary verses of the Rigveda, already asks the goddess for cattle, food, gold and offspring, and pictures her announced by the trumpeting of elephants. The image of the goddess on a lotus with two elephants pouring water over her is carved on the railings of the Buddhist site at Bharhut, dated to about 125-100 BCE, and appears on a coin of the Indo-Scythian king Azilises in the first century BCE. What is new is the fixed set of eight. A historian of the Sri Vaishnava tradition has observed that each attribute is found in older literature, but that this particular combination of eight is, as far as can be traced, recent. The idea spread in the twentieth century through a sung hymn and the temples built around it. The best known stands on the shore at Besant Nagar in Chennai: its foundation was laid in January 1974 and it was consecrated on 5 April 1976, with the forms in separate sanctums over four levels. Similar temples have since risen in Hyderabad, the United States and Sydney. The lists themselves still differ. The Chennai temple gives a sanctum to Vidya Lakshmi, the form of learning; other lists, including the one printed on this page, place Aishwarya Lakshmi eighth instead, and some add Saubhagya, Rajya or Vara Lakshmi.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ आदिलक्ष्म्यै नमः ।
Tamilௐ ஆதிலக்ஷ்ம்யை நமஃ ।
Teluguఓం ఆదిలక్ష్మ్యై నమః ।
Kannadaಓಂ ಆದಿಲಕ್ಷ್ಮ್ಯೈ ನಮಃ ।
Malayalamഓം ആദിലക്ഷ്മ്യൈ നമഃ ।
EnglishRoman transliterationoṃ ādilakṣmyai namaḥ |
“Om, salutations to Adi Lakshmi, the primordial Lakshmi.”
ॐ
oṃ — Om, the sacred syllable
आदिलक्ष्म्यै
ādilakṣmyai — to Adi Lakshmi, the primordial Lakshmi
नमः
namaḥ — salutations

Ashtalakshmi Mantra lyrics in full

Eight name mantras, one to each form of Lakshmi, in the order Adi, Dhanya, Dhairya (Veera), Gaja, Santana, Vijaya, Dhana and Aishwarya.

All 8 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Ashtalakshmi Mantra PDFAll 8 verses with their meanings, in Sanskrit. Free to print and keep.

Adi Lakshmi Mantra 1

ॐ आदिलक्ष्म्यै नमः ।

Om, salutations to Adi Lakshmi, the primordial Lakshmi.

Dhanya Lakshmi Mantra 1

ॐ धान्यलक्ष्म्यै नमः ।

Om, salutations to Dhanya Lakshmi, the Lakshmi of grain and harvest.

Dhairya (Veera) Lakshmi Mantra 1

ॐ वीरलक्ष्म्यै नमः ।

Om, salutations to Veera Lakshmi, the Lakshmi of courage (also called Dhairya Lakshmi).

Gaja Lakshmi Mantra 1

ॐ गजलक्ष्म्यै नमः ।

Om, salutations to Gaja Lakshmi, the Lakshmi honoured by elephants.

Santana Lakshmi Mantra 1

ॐ सन्तानलक्ष्म्यै नमः ।

Om, salutations to Santana Lakshmi, the Lakshmi of children and progeny.

Vijaya Lakshmi Mantra 1

ॐ विजयलक्ष्म्यै नमः ।

Om, salutations to Vijaya Lakshmi, the Lakshmi of victory.

Dhana Lakshmi Mantra 1

ॐ धनलक्ष्म्यै नमः ।

Om, salutations to Dhana Lakshmi, the Lakshmi of wealth.

Aishwarya Lakshmi Mantra 1

ॐ ऐश्वर्यलक्ष्म्यै नमः ।

Om, salutations to Aishwarya Lakshmi, the Lakshmi of prosperity and sovereignty.

The syllable people get wrong

In lakṣmyai, the dative 'to Lakshmi' that ends every name, there is no vowel between the m and the y: it is two syllables, laksh-myai, with the y gliding straight into a diphthong like the English 'eye', not 'lak-shmi-yai' or 'lakshmee-ai'.

When the Ashtalakshmi Mantra is chanted

Weekday. Friday

Questions

There are two common lists of the eight forms. One, followed in the Besant Nagar temple in Chennai, includes Vidya Lakshmi, the form of learning who resembles Saraswati and holds a book. The other places Aishwarya Lakshmi eighth. Printings of a Vidya Lakshmi mantra disagree on its seed syllables, so no settled form could be given here; the page follows the list that ends with Aishwarya, the same list the traditional meditation verses for the eight forms use.
They are the same mantra in two forms. Some printings insert Shrim, the seed syllable of Lakshmi, after Om in each of the eight, turning the plain salutation into a bija mantra; in one such printing the eighth becomes a mantra to Mahalakshmi rather than Aishwarya Lakshmi. The plain form, Om followed by the name in the dative and namah, is the one most printings agree on, and it is the form given on this page.
Yes. Dhairya means steadfastness and vira means valour, and the two names are used for one form. The name mantra salutes her as Veera Lakshmi, while the meditation verse for the same form calls her Dhairya Lakshmi, and printings head the section with both names. She is usually pictured with eight arms, seated on a lion and carrying weapons, a form that tradition links with Durga; Vijaya Lakshmi shares that martial character.
The scene is read as an abhisheka, a ritual bathing of the goddess, and the elephants pouring water recall a legend that elephants once flew as rain clouds before a sage's curse bound them to earth. One Pancharatra text reads Gaja Lakshmi as royal splendour; a popular legend says she restored to Indra the fortune he lost, when she rose from the churning of the ocean.
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