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Home › Mantras › Bhakta Ganapathi Mantra
Ganapathi Bhakta Ganapathi Mantra: white four-armed Bhakti Ganapathi holding coconut, mango, bananas and sweet payasam
Bhakta Ganapathi, as worshipped in our consecrated sanctum
Mantra · For devotion and steadiness of practice.

Bhakta Ganapathi Mantra

ॐ भक्तगणपतये नमः

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Bhakta Ganapathi is

Bhakti Ganapathi, named Bhakta Ganapati, the Ganapati of the devotees, in the dhyāna verses of the thirty-two forms, is the form of Ganesha turned toward those who worship him in devotion. Among the thirty-two meditative forms, his dhyāna verse shows him holding a coconut, a mango, a banana and a bowl of pāyasa sweetened with jaggery. These are ordinary household offerings, not the weapons of battle or the emblems of royal grant. His complexion is described as that of the autumn moon, his gaze quiet and inward. In the sequence of the thirty-two he stands apart as the face of the deity turned wholly toward interior remembrance, where attention rests in affectionate steadiness rather than in outer display or petition for change.

The Ganapati of the Devotees

Bhakti Ganapathi has no legend of his own. The thirty-two forms of Ganapati are known as a series of dhyāna verses, each describing one form for contemplation. The series is transmitted through the Śrītattvanidhi, a nineteenth-century work from Mysore, though it is popularly attributed to the Mudgala Purana. In that series this form is named Bhakta Ganapati, the Ganapati of the devotees. His verse describes him holding a coconut, a mango, a banana and a bowl of pāyasa sweetened with jaggery, his body the colour of the autumn moon, and it closes with the words bhaje bhakta-gaṇādhipam, “I worship Bhakta Ganapati.” The offerings in his hands are the things a household brings to worship, and the form is contemplated as the one who receives what is given in devotion.

The mantra, in six scripts

The name mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ भक्तगणपतये नमः
Tamilௐ பக்தகணபதயே நமஃ
Teluguఓం భక్తగణపతయే నమః
Kannadaಓಂ ಭಕ್ತಗಣಪತಯೇ ನಮಃ
Malayalamഓം ഭക്തഗണപതയേ നമഃ
EnglishRoman transliterationoṃ bhaktagaṇapataye namaḥ
“Om. Salutation to Bhakta Ganapati, Ganapati of the devotees.”
ॐ
oṃ — the sacred syllable
भक्तगणपतये
bhaktagaṇapataye — to Ganapati of the devotees
नमः
namaḥ — salutation

More Bhakta Ganapathi mantras

Bhakta Ganapathi Dhyana Shloka

The verse recited to picture the deity before japa.

DevanagariSanskrit & Hindiनारिकेलाम्रकदलीगुडपायसधारिणम् । शरच्चन्द्राभवपुषं भजे भक्तगणाधिपम् ॥
Tamilநாரிகேலாம்ரகதலீகுடபாயஸதாரிணம் । ஶரச்சந்த்ராபவபுஷம் பஜே பக்தகணாதிபம் ॥
Teluguనారికేలామ్రకదలీగుడపాయసధారిణమ్ । శరచ్చన్ద్రాభవపుషం భజే భక్తగణాధిపమ్ ॥
Kannadaನಾರಿಕೇಲಾಮ್ರಕದಲೀಗುಡಪಾಯಸಧಾರಿಣಮ್ । ಶರಚ್ಚನ್ದ್ರಾಭವಪುಷಂ ಭಜೇ ಭಕ್ತಗಣಾಧಿಪಮ್ ॥
Malayalamനാരികേലാമ്രകദലീഗുഡപായസധാരിണമ് । ശരച്ചന്ദ്രാഭവപുഷം ഭജേ ഭക്തഗണാധിപമ് ॥
EnglishRoman transliterationnārikelāmrakadalīguḍapāyasadhāriṇam | śaraccandrābhavapuṣaṃ bhaje bhaktagaṇādhipam ||
“I worship Bhakta Gaṇādhipa, the lord of the gaṇas dear to devotees, whose body has the radiance of the autumn moon and who holds coconut, mango, banana, jaggery and pāyasa (sweet milk-rice).”
नारिकेलाम्रकदलीगुडपायसधारिणम्
nārikelāmrakadalīguḍapāyasadhāriṇam — holding coconut, mango, banana, jaggery and pāyasa (sweet milk-rice)
शरच्चन्द्राभवपुषं
śaraccandrābhavapuṣaṃ — whose body has the radiance of the autumn moon
भजे
bhaje — I worship
भक्तगणाधिपम्
bhaktagaṇādhipam — Bhakta Gaṇādhipa, the Lord of the gaṇas of the devotees

Source: Śrītattvanidhi (which attributes it to the Mudgala Purāṇa), dhyāna of Bhakta Ganapathi, no. 3 of the 32 forms

The syllable people get wrong

The opening syllable bha in bhakta requires a light, audible aspiration after the labial stop. It is commonly flattened to an unaspirated ba, producing “Bakta.” The conjunct kt that follows must be kept as one cluster, not separated into ka-ta.

When Bhakta Ganapathi is chanted

Weekday. Tuesday

Questions

His dhyāna verse, in which he is named Bhakta Ganapati, places in his hands a coconut, a mango, a banana and a bowl of pāyasa sweetened with jaggery, and gives his body the colour of the autumn moon. These are ordinary household offerings, marking the form as the receiver of simple, affectionate worship rather than of elaborate or martial tribute.
His name in the dhyāna verses, Bhakta Ganapati, makes him the Ganapati of the devotees. Where other forms bear weapons, scriptures or royal emblems, he holds the coconut, the fruits and the sweet pāyasa of household worship, directing contemplation toward interior steadiness instead of outer conquest or acquisition.
The thirty-two meditative forms of Ganapati, each with its dhyāna verse, are transmitted through the Śrītattvanidhi, a nineteenth-century work from Mysore; the list is popularly attributed to the Mudgala Purana. In that series this form appears as Bhakta Ganapati, the Ganapati of the devotees.
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