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Home › Mantras › Brahma Mantra
Universal Brahma Mantra: four-faced Brahma on a lotus before the glowing golden egg, holding rosary, palm-leaf Vedas and water pot, his swan beside him
Brahma, the four-faced creator, sits on the lotus before the golden egg of creation
Mantra · The Upanishad's gayatri to Hiranyagarbha, and the four-faced form

Brahma Mantra

ॐ वेदात्मनाय विद्महे हिरण्यगर्भाय धीमहि । तन्नो ब्रह्म प्रचोदयात् ॥

Also known as Brahma Gayatri

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Brahma Mantra is

The Brahma Mantra people usually mean is the Brahma Gayatri, 'Om Vedatmanaya vidmahe Hiranyagarbhaya dhimahi, tanno Brahma prachodayat', and this page prints it together with a second gayatri addressed to four-faced Brahma. Mantra 1 comes from the Mahanarayana Upanishad, the tenth book of the Taittiriya Aranyaka of the Krishna Yajurveda, where it is mantra 28 of the first section, one of a run of deity-gayatris, placed between those of Garuda and Vishnu. It names the deity twice: Vedatman, the one whose very self is the Veda, and Hiranyagarbha, the golden embryo from which creation unfolds. The Upanishad begins the line without Om; the syllable is added here as the mantra is chanted. Mantra 2, the Chaturmukha Brahma Gayatri, is not part of the Taittiriya text. It heads a group of extra gayatris kept in the Atharva recension of the same Upanishad, and calls Brahma by his four faces and by the water pot, the kamandalu, in his hand.

Golden embryo, Pushkar Lake and Thirupattur

The Brahma Gayatri takes its second name from the Rigveda. Hymn 10.121, the Hiranyagarbha Sukta, praises a single creator, the golden embryo, named in the hymn as Prajapati, god of gods; in its picture the cosmic egg divides, one half becoming the sky. Later law books tie the image to Brahma: Manu Smriti 1.9 says Brahma was born in that golden egg. The Mahanarayana Upanishad then gives Brahma a place in its sequence of gayatris, where Rudra, Ganesha as Danti, Nandi, Skanda, Garuda, Vishnu, Narasimha, the Sun, Agni and Durga each receive a line built on the same pattern. Temples to Brahma are rare, and the Padma Purana offers a reason. According to its account, Brahma held a fire sacrifice at Pushkar, where petals of his lotus had fallen and formed a lake. His consort Savitri was late for her part in the rite, Gayatri was seated beside him in her place, and Savitri cursed him to be worshipped nowhere except Pushkar. The temple there, rebuilt in the fourteenth century, keeps his festival at Kartik Purnima. In Tamil Nadu, the Brahmapureeswarar temple at Thirupattur near Tiruchirappalli tells a different story: after Shiva removed Brahma's fifth head for his pride, Brahma worshipped Shiva there, was pardoned and given his own shrine, and devotees hold that Brahma can rewrite their fate at that temple.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ वेदात्मनाय विद्महे हिरण्यगर्भाय धीमहि । तन्नो ब्रह्म प्रचोदयात् ॥
Tamilௐ வேதாத்மநாய வித்மஹே ஹிரண்யகர்பாய தீமஹி । தந்நோ ப்ரஹ்ம ப்ரசோதயாத் ॥
Teluguఓం వేదాత్మనాయ విద్మహే హిరణ్యగర్భాయ ధీమహి । తన్నో బ్రహ్మ ప్రచోదయాత్ ॥
Kannadaಓಂ ವೇದಾತ್ಮನಾಯ ವಿದ್ಮಹೇ ಹಿರಣ್ಯಗರ್ಭಾಯ ಧೀಮಹಿ । ತನ್ನೋ ಬ್ರಹ್ಮ ಪ್ರಚೋದಯಾತ್ ॥
Malayalamഓം വേദാത്മനായ വിദ്മഹേ ഹിരണ്യഗര്ഭായ ധീമഹി । തന്നോ ബ്രഹ്മ പ്രചോദയാത് ॥
EnglishRoman transliterationoṃ vedātmanāya vidmahe hiraṇyagarbhāya dhīmahi | tanno brahma pracodayāt ||
“Om. May we come to know the one whose very self is the Veda; for that, may we meditate on Hiranyagarbha, the golden womb of creation. May Brahma (Brahman) inspire and guide our minds.”
ॐ
oṃ — the sacred syllable
वेदात्मनाय
vedātmanāya — to the one whose self is the Veda
विद्महे
vidmahe — may we know
हिरण्यगर्भाय
hiraṇyagarbhāya — on the golden embryo
धीमहि
dhīmahi — may we meditate
तन्नो
tanno — that one, us
ब्रह्म
brahma — Brahma, Brahman
प्रचोदयात्
pracodayāt — may inspire

Brahma Mantra lyrics in full

Two short gayatris, printed without Vedic accent marks: the Brahma Gayatri of the Mahanarayana Upanishad and the Chaturmukha form addressed to four-faced Brahma. Chanting with the Vedic svaras is learned from a teacher.

All 2 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Brahma Mantra PDFAll 2 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

ॐ वेदात्मनाय विद्महे हिरण्यगर्भाय धीमहि ।
तन्नो ब्रह्म प्रचोदयात् ॥

Om. May we come to know the one whose very self is the Veda; for that, may we meditate on Hiranyagarbha, the golden womb of creation. May Brahma (Brahman) inspire and guide our minds.

Mantra 2

चतुर्मुखाय विद्महे कमण्डलुधराय धीमहि ।
तन्नो ब्रह्मा प्रचोदयात् ॥

May we come to know the four-faced one; for that, may we meditate on him who holds the water pot. May Brahma inspire and guide our minds.

The syllable people get wrong

In hiraṇyagarbhāya the n is retroflex (ṇ, tongue curled back) and the bh is aspirated, so say hi-ran-ya-gar-bhaa-ya with a breath after the b and a long aa, not 'hiranyagarbaya'.

When the Brahma Mantra is chanted

Festival. Kartik Purnima at Pushkar

Questions

Vedatmanaya means 'to the one whose self is the Veda'. Grammar would expect vedatmane; the longer form is an old Vedic irregularity that commentators read as standing for vedatmaka, 'made of the Veda'. The idea matches Brahma's iconography, in which his four faces, turned to the four directions, are said to represent the four Vedas. The second line then names the same deity as Hiranyagarbha, the golden embryo of creation.
The Mahanarayana Upanishad prints tanno brahma, with a short final vowel, which is the neuter word for the supreme Brahman; the commentator Sayana reads the line that way. Some texts lengthen it to brahmaa, the masculine name of the four-faced creator. Mantra 2 on this page, the Chaturmukha Brahma Gayatri, ends with the masculine brahmaa, since it describes the deity's four faces and water pot.
It is not in the Taittiriya text of the Mahanarayana Upanishad. It belongs to the Atharva recension of that Upanishad, known with the Dipika commentary of Narayana, which counts eighteen gayatris instead of the shorter list. 'Chaturmukhaya vidmahe' means 'may we know the four-faced one', and 'kamandaludharaya dhimahi' means 'may we meditate on him who holds the water pot', the kamandalu that Brahma carries in his images.
No. The Gayatri mantra is Rigveda 3.62.10, addressed to Savitar, the impelling power of the sun. The Brahma Gayatri borrows its metre and its three-part pattern of knowing, meditating and asking for inspiration, but fills it with names of Brahma. The goddess Gayatri who sits beside Brahma at Pushkar is a separate figure again, his consort in the Padma Purana story.
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