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Home › Mantras › Maa Chandraghanta Mantra
Chandraghanta Maa Chandraghanta Mantra: ten-armed, golden Chandraghanta on a tiger with the bell-shaped half-moon on her brow, as Mena faints and Shiva's procession nears
At the wedding gate, Parvati stands forth as Chandraghanta on her tiger, the bell-moon on her brow
Mantra · Third-night name mantra, dhyana and stuti to the bell-moon Durga

Maa Chandraghanta Mantra

ॐ देवी चन्द्रघण्टायै नमः ॥

Also known as Om Devi Chandraghantayai Namah

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Chandraghanta HomamThe Chandraghanta Homam, performed for youBook →

What the Maa Chandraghanta Mantra is

The Maa Chandraghanta mantra is the set of three texts offered to Chandraghanta, the third of the nine Durgas, on the third day of Navaratri. Her name joins chandra, the moon, with ghanta, a bell: her images show a half moon on her brow curved like the mouth of a temple bell. The name mantra, Om Devi Chandraghantayai Namah, sets her name in the dative after Om and her title, closing on namah. The dhyana shloka is her verse in the anonymous Navadurga Stotram, where it stands third, after the verses of Shailaputri and Brahmacharini. It draws her in two strokes, mounted on the foremost of womb-born creatures and armed with weapons of fierce anger, and then states that the Goddess renowned as Chandraghanta spreads her favour over the one who prays. The stuti line takes the frame of the gods' hymn in the fifth chapter of the Devi Mahatmya and places 'Maa Chandraghanta' where that hymn names a state of being. No author is attached to any of the three.

A wedding, a bell and a Kashi lane

No scripture gives Chandraghanta a story of her own. Her place is fixed by the Devi Kavacham, where Brahma, counting the nine Durgas for the sage Markandeya, says 'tritiyam chandraghanteti', the third is called Chandraghanta. The account told about her draws on the wedding of Shiva and Parvati in the Parvati Khanda of the Shiva Purana's Rudra Samhita. There Shiva reaches Himavat's city on his bull, five-faced, ash-smeared, matted hair crowned by the crescent, and Mena, Parvati's mother, faints at the sight. On waking she refuses him as a son-in-law; Narada's pleading fails, until Shiva takes a gracious form and Mena asks his pardon. The Purana itself does not name Chandraghanta in these chapters. Popular Navaratri telling adds that Parvati, seeing her family's distress, took on this armed form with the moon-bell at her brow and asked Shiva to come as a bridegroom her mother could receive. Another telling simply says she began to wear the crescent once married. In Varanasi she is worshipped as Chitraghanta Devi in a narrow lane of the Chowk quarter. Temple tradition there cites the Kashi Khanda, which joins her worship to a bath at the well called Chitra Koop and a visit to Chitragupteshwar, and the shrine draws its largest crowds on the third day of the autumn Navaratri.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ देवी चन्द्रघण्टायै नमः ॥
Tamilௐ தேவீ சந்த்ரகண்டாயை நமஃ ॥
Teluguఓం దేవీ చన్ద్రఘణ్టాయై నమః ॥
Kannadaಓಂ ದೇವೀ ಚನ್ದ್ರಘಣ್ಟಾಯೈ ನಮಃ ॥
Malayalamഓം ദേവീ ചന്ദ്രഘണ്ടായൈ നമഃ ॥
EnglishRoman transliterationoṃ devī candraghaṇṭāyai namaḥ ||
“Om, salutations to the Goddess Chandraghanta, she who wears the half-moon shaped like a bell on her forehead.”
ॐ
oṃ — Om, the sacred syllable
देवी
devī — Goddess
चन्द्रघण्टायै
candraghaṇṭāyai — to Chandraghanta, she of the moon-bell
नमः
namaḥ — salutation

Maa Chandraghanta Mantra lyrics in full

Three short texts for the third night: her name mantra, her verse from the Navadurga Stotram, and the 'ya devi' line set to her name.

All 3 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Maa Chandraghanta Mantra PDFAll 3 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

ॐ देवी चन्द्रघण्टायै नमः ॥

Om, salutations to the Goddess Chandraghanta, she who wears the half-moon shaped like a bell on her forehead.

Dhyanam 1

पिण्डजप्रवरारूढा चण्डकोपास्त्रकैर्युता ।
प्रसादं तनुते मह्यं चन्द्रघण्टेति विश्रुता ॥

She who rides the finest of beasts and holds weapons of fierce wrath, she who is renowned as Chandraghanta, extends her grace to me.

Verse 1

या देवी सर्वभूतेषु माँ चन्द्रघण्टा रूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥

To the Goddess who dwells in all beings in the form of Mother Chandraghanta: salutations to her, salutations to her, salutations to her, again and again salutations.

The syllable people get wrong

Chandraghantayai (candraghaṇṭāyai) ends in -āyai, two syllables only, 'taa-yai', with 'yai' rhyming with 'aisle'; it is not 'Chandraghantaye' or 'Chandraghantayayi'. The ṇṭ in the middle is retroflex, so curl the tongue back for the n and the t together.

When the Maa Chandraghanta Mantra is chanted

Weekday. Friday

Festival. Navaratri, third day (Tritiya)

Questions

The dhyana shloka never names the animal. Pindaja pravara means only 'the foremost of the womb-born', a phrase for the greatest of mammals, and it is read as the great cat that Durga rides. The standard Navadurga booklet and the Kashi temple tradition show her on a lion, while many modern pictures give her a tiger or a tigress. Either image fits the words, which is why both are printed and painted.
It is one compound. Chanda means fierce, kopa means anger and astraka is a weapon, here in the instrumental plural, astrakaih, 'with weapons'. Yuta means furnished or joined. Together: 'she who is armed with weapons of fierce anger'. The verse does not list the weapons; the ten hands of her images, holding trident, mace, sword, bow, arrow and lotus among others, come from the painted and sculpted tradition rather than from this line.
Most of the Navadurga verses close with a request, such as 'may she be gracious to me' in Brahmacharini's verse. Chandraghanta's verse is worded as a statement: tanute is present tense, 'she spreads', and mahyam means 'to me', so the line says that she extends her favour to the speaker. The verse reports her grace as already given rather than asking for it.
In Kashi the two names are treated as one. The shrine of Chitraghanta Devi in the Chowk quarter is counted among the city's nine Durga temples and is the one visited on the third day of Navaratri. Local temple tradition cites the Kashi Khanda for her worship, pairing it with a bath at Chitra Koop and worship at Chitragupteshwar, and describes her with the same bell-shaped crescent that gives Chandraghanta her name.
Both are in use. The form without 'maa' joins her name and rupena into one compound, which keeps closest to the pattern of the Devi Mahatmya stanzas it imitates. The form printed here inserts 'maa', mother, before the name, as most Navaratri printings and the sung line do. The meaning is the same: salutation to the Goddess who dwells in all beings in the form of Chandraghanta.
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