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Home › Mantras › Dhundhi Ganapathi Mantra
Ganapathi Dhundhi Ganapathi Mantra: red four-armed Dhundhi Ganapathi holding tusk, rosary, hatchet and jewel pot
Dhundhi Ganapathi, as worshipped in our consecrated sanctum
Mantra · The seeker form, worshipped at Kashi.

Dhundhi Ganapathi Mantra

ॐ ढुण्ढिगणपतये नमः

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Dhundhi Ganapathi is

Dhundhi Ganapathi is the seeker-form of Ganesha whose name is formed from the verbal root ḍhuṇḍh, “to search out.” He is counted among the thirty-two forms of Ganesha, whose names are first listed in the Mudgala Purāṇa. The meditation verses describe him as red in complexion, holding a tusk, a rosary, a hatchet and a pot of jewels. The same form is known in Kashi as Ḍhuṇḍhirāja, yet the mantra addresses the universal aspect rather than the local image. The Kāśī-khaṇḍa of the Skanda Purāṇa explains the name: he searches out the wishes of his devotees.

The Name Given at Kāśī

The account of this name is given in the Kāśī-khaṇḍa of the Skanda Purāṇa, in its fifty-seventh chapter. There Gaṇeśa is sent to the city of Kāśī to dislodge King Divodāsa, who held it. The Purāṇa explains the name he bears in the city: it is drawn from the root ḍhuṇḍh, “to search out”, because he searches out the wishes of those who come to him. In Kashi he is worshipped as Ḍhuṇḍhirāja Gaṇeśa. Among the thirty-two forms of Ganesha, whose names are first listed in the Mudgala Purāṇa and whose meditation verses are given in the Śrītattvanidhi, Ḍhuṇḍhi Ganapati is pictured as red in complexion, holding a tusk, a rosary, a hatchet and a pot of jewels. The mantra addresses this seeker aspect, the lord who looks for what the devotee is asking.

The mantra, in six scripts

The name mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ ढुण्ढिगणपतये नमः
Tamilௐ டுண்டிகணபதயே நமஃ
Teluguఓం ఢుణ్ఢిగణపతయే నమః
Kannadaಓಂ ಢುಣ್ಢಿಗಣಪತಯೇ ನಮಃ
Malayalamഓം ഢുണ്ഢിഗണപതയേ നമഃ
EnglishRoman transliterationoṃ ḍhuṇḍhigaṇapataye namaḥ
“Om. Salutation to Dhundhi Ganapati, the one who is sought out.”
ॐ
oṃ — the sacred syllable
ढुण्ढिगणपतये
ḍhuṇḍhigaṇapataye — to Dhundhi Ganapati, the one who is sought out
नमः
namaḥ — salutation

More Dhundhi Ganapathi mantras

Dhundhi Ganapathi Dhyana Shloka

The verse recited to picture the deity before japa.

DevanagariSanskrit & Hindiअक्षमालां कुठारं च रत्नपात्रं स्वदन्तकम् । धत्ते करैर्विघ्नराजो ढुण्ढिनामा मुदेऽस्तु नः ॥
Tamilஅக்ஷமாலாம் குடாரம் ச ரத்நபாத்ரம் ஸ்வதந்தகம் । தத்தே கரைர்விக்நராஜோ டுண்டிநாமா முதேஸ்து நஃ ॥
Teluguఅక్షమాలాం కుఠారం చ రత్నపాత్రం స్వదన్తకమ్ । ధత్తే కరైర్విఘ్నరాజో ఢుణ్ఢినామా ముదేఽస్తు నః ॥
Kannadaಅಕ್ಷಮಾಲಾಂ ಕುಠಾರಂ ಚ ರತ್ನಪಾತ್ರಂ ಸ್ವದನ್ತಕಮ್ । ಧತ್ತೇ ಕರೈರ್ವಿಘ್ನರಾಜೋ ಢುಣ್ಢಿನಾಮಾ ಮುದೇಽಸ್ತು ನಃ ॥
Malayalamഅക്ഷമാലാം കുഠാരം ച രത്നപാത്രം സ്വദന്തകമ് । ധത്തേ കരൈര്വിഘ്നരാജോ ഢുണ്ഢിനാമാ മുദേഽസ്തു നഃ ॥
EnglishRoman transliterationakṣamālāṃ kuṭhāraṃ ca ratnapātraṃ svadantakam | dhatte karairvighnarājo ḍhuṇḍhināmā mude'stu naḥ ||
“The king of obstacles bears in his hands a rosary, an axe, a jewelled vessel and his own tusk: may he, named Ḍhuṇḍhi, be for our joy.”
अक्षमालां
akṣamālāṃ — a rosary
कुठारं
kuṭhāraṃ — an axe
च
ca — and
रत्नपात्रं
ratnapātraṃ — a jewelled vessel
स्वदन्तकम्
svadantakam — his own tusk
धत्ते
dhatte — bears
करैर्
karair — in his hands
विघ्नराजो
vighnarājo — the king of obstacles
ढुण्ढिनामा
ḍhuṇḍhināmā — named Ḍhuṇḍhi
मुदे
mude — for joy
ऽस्तु
'stu — may he be
नः
naḥ — for us

Source: Dhyāna śloka of this form in the Śrītattvanidhi's thirty-two Gaṇapati forms (no. 26 in the traditional list). The printed texts agree (one omits the avagraha in मुदेऽस्तु).

The syllable people get wrong

The name is ḍhuṇḍhi, and both of its consonant groups are retroflex. The opening ḍhu is made with the tongue tip curled back against the roof of the mouth and released with a clear breath; it is commonly said as a dental “dhu” or a bare “du”. The middle cluster is ṇḍh, a retroflex nasal followed by the same aspirated retroflex stop, not the plain English “nd” of “dandy” and not an unaspirated ṇḍ.

When Dhundhi Ganapathi is chanted

Weekday. Tuesday

Questions

The name is built on the Sanskrit root ḍhuṇḍh, “to search for” or “to seek out.” The Kāśī-khaṇḍa of the Skanda Purāṇa explains that he is so called because he searches out the wishes of his devotees.
The temple image in Varanasi bears the same epithet and is understood as a local embodiment of the universal seeker-aspect enumerated among the thirty-two forms; the mantra addresses that universal aspect rather than the stone image alone.
In the fifty-seventh chapter of the Kāśī-khaṇḍa of the Skanda Purāṇa, Gaṇeśa is sent to Kāśī to dislodge King Divodāsa, and he is named Ḍhuṇḍhi there because he searches out the wishes of his devotees.
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