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Home › Mantras › Kshipra Prasada Ganapathi Mantra
Ganapathi Kshipra Prasada Ganapathi Mantra: six-armed red Kshipra Prasada Ganapathi on a sacred kusa-grass throne
Kshipra Prasada Ganapathi, as worshipped in our consecrated sanctum
Mantra · For quick grace where a matter is urgent.

Kshipra Prasada Ganapathi Mantra

ॐ क्षिप्रप्रसादगणपतये नमः

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Kshipra Prasada Ganapathi is

Kshipra Prasada Ganapathi is the aspect of Ganesha whose distinctive mark is prasāda that does not tarry. He is the twentieth of the thirty-two forms whose dhyana verses are collected in the Sritattvanidhi, where he is red in complexion and six-armed, holding the single tusk, the goad, a lotus, a sprig of the kalpalatā or wish-fulfilling creeper, the noose and a citron. The compound kṣipra-prasāda is treated in Ganapatya tantras as a technical name for this single deity, not as a loose epithet that could apply to any swift form of Ganesha. The wish-fulfilling creeper is shared with other forms in the list, among them Kshipra Ganapathi and Lakshmi Ganapathi; what marks this one is the name itself, grace granted without delay.

The Twentieth of the Thirty-Two Forms

Kshipra Prasada Ganapathi is known through his dhyana verse rather than through a narrative episode. The Sritattvanidhi, a nineteenth-century compilation, gives dhyana verses for thirty-two forms of Ganesha, building on an older list of names associated with the Mudgala Purana. Kshipra Prasada is the twentieth. His dhyana shows him red and six-armed, with the single tusk, the goad, a lotus, the wish-fulfilling creeper, the noose and a citron. The red colour, the tusk, the goad, the noose and the creeper he shares with Kshipra Ganapathi, the tenth form, who has four arms; the lotus and the citron are his own. The name carries the theology of the form: kṣipra means swift and prasāda means grace, and he is approached where a matter cannot wait.

The mantra, in six scripts

The name mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ क्षिप्रप्रसादगणपतये नमः
Tamilௐ க்ஷிப்ரப்ரஸாதகணபதயே நமஃ
Teluguఓం క్షిప్రప్రసాదగణపతయే నమః
Kannadaಓಂ ಕ್ಷಿಪ್ರಪ್ರಸಾದಗಣಪತಯೇ ನಮಃ
Malayalamഓം ക്ഷിപ്രപ്രസാദഗണപതയേ നമഃ
EnglishRoman transliterationoṃ kṣipraprasādagaṇapataye namaḥ
“Om. Salutation to Ganapati of swift prasāda.”
ॐ
oṃ — the praṇava
क्षिप्रप्रसादगणपतये
kṣipraprasādagaṇapataye — to Ganapati of swift prasāda
नमः
namaḥ — salutation

More Kshipra Prasada Ganapathi mantras

Kshipra Prasada Ganapathi Dhyana Shloka

The verse recited to picture the deity before japa.

DevanagariSanskrit & Hindiधृतपाशाङ्कुशकल्पलतास्वरदश्च बीजपूरयुतः शशिशकलकलितमौलिस्त्रिलोचनोऽरुणश्च गजवदनः । भासुरभूषणदीप्तो बृहदुदरः पद्मविष्टरोल्लसितः विघ्नपयोधरपवनः करधृतकमलः सदास्तु मे भूत्यै ॥
Tamilத்ருதபாஶாங்குஶகல்பலதாஸ்வரதஶ்ச பீஜபூரயுதஃ ஶஶிஶகலகலிதமௌலிஸ்த்ரிலோசநோருணஶ்ச கஜவதநஃ । பாஸுரபூஷணதீப்தோ ப்ருஹதுதரஃ பத்மவிஷ்டரோல்லஸிதஃ விக்நபயோதரபவநஃ கரத்ருதகமலஃ ஸதாஸ்து மே பூத்யை ॥
Teluguధృతపాశాఙ్కుశకల్పలతాస్వరదశ్చ బీజపూరయుతః శశిశకలకలితమౌలిస్త్రిలోచనోఽరుణశ్చ గజవదనః । భాసురభూషణదీప్తో బృహదుదరః పద్మవిష్టరోల్లసితః విఘ్నపయోధరపవనః కరధృతకమలః సదాస్తు మే భూత్యై ॥
Kannadaಧೃತಪಾಶಾಙ್ಕುಶಕಲ್ಪಲತಾಸ್ವರದಶ್ಚ ಬೀಜಪೂರಯುತಃ ಶಶಿಶಕಲಕಲಿತಮೌಲಿಸ್ತ್ರಿಲೋಚನೋಽರುಣಶ್ಚ ಗಜವದನಃ । ಭಾಸುರಭೂಷಣದೀಪ್ತೋ ಬೃಹದುದರಃ ಪದ್ಮವಿಷ್ಟರೋಲ್ಲಸಿತಃ ವಿಘ್ನಪಯೋಧರಪವನಃ ಕರಧೃತಕಮಲಃ ಸದಾಸ್ತು ಮೇ ಭೂತ್ಯೈ ॥
Malayalamധൃതപാശാങ്കുശകല്പലതാസ്വരദശ്ച ബീജപൂരയുതഃ ശശിശകലകലിതമൌലിസ്ത്രിലോചനോഽരുണശ്ച ഗജവദനഃ । ഭാസുരഭൂഷണദീപ്തോ ബൃഹദുദരഃ പദ്മവിഷ്ടരോല്ലസിതഃ വിഘ്നപയോധരപവനഃ കരധൃതകമലഃ സദാസ്തു മേ ഭൂത്യൈ ॥
EnglishRoman transliterationdhṛtapāśāṅkuśakalpalatāsvaradaśca bījapūrayutaḥ śaśiśakalakalitamaulistrilocano'ruṇaśca gajavadanaḥ | bhāsurabhūṣaṇadīpto bṛhadudaraḥ padmaviṣṭarollasitaḥ vighnapayodharapavanaḥ karadhṛtakamalaḥ sadāstu me bhūtyai ||
“Holding the noose, goad, wish-fulfilling creeper and his own tusk, and bearing a citron; his crown marked with a digit of the moon, three-eyed, red, elephant-faced; glowing with brilliant ornaments, big-bellied, resplendent on a lotus seat; the wind that drives away the clouds of obstacles, a lotus in his hand: may he always be for my well-being.”
धृतपाशाङ्कुशकल्पलतास्वरदश्
dhṛtapāśāṅkuśakalpalatāsvaradaś — who holds the noose, goad, wish-fulfilling creeper and his own tusk
च
ca — and
बीजपूरयुतः
bījapūrayutaḥ — bearing a citron
शशिशकलकलितमौलिस्
śaśiśakalakalitamaulis — whose crown is marked with a digit of the moon
त्रिलोचनो
trilocano — three-eyed
ऽरुणश्
'ruṇaś — red
च
ca — and
गजवदनः
gajavadanaḥ — elephant-faced
भासुरभूषणदीप्तो
bhāsurabhūṣaṇadīpto — glowing with brilliant ornaments
बृहदुदरः
bṛhadudaraḥ — big-bellied
पद्मविष्टरोल्लसितः
padmaviṣṭarollasitaḥ — resplendent on a lotus seat
विघ्नपयोधरपवनः
vighnapayodharapavanaḥ — the wind that scatters the clouds of obstacles
करधृतकमलः
karadhṛtakamalaḥ — holding a lotus in his hand
सदा
sadā — always
अस्तु
astu — may he be
मे
me — for me
भूत्यै
bhūtyai — for well-being

Source: Dhyāna śloka of this form in the Śrītattvanidhi's thirty-two Gaṇapati forms (no. 20 in the Stotranidhi list). Stotranidhi and Drik Panchang agree; both print a space after कल्पलता, which is printed here joined as one compound.

The syllable people get wrong

The opening cluster kṣi in kṣipra is the point that belongs to this mantra alone. Speakers often replace the retroflex ṣ with a palatal ś, as though the word were written kśipra, or drop the k entirely and say ‘shipra’. The correct onset keeps the k closed against a true retroflex sibilant before the short i, so the urgency coded in the name remains phonetically intact.

When Kshipra Prasada Ganapathi is chanted

Weekday. Tuesday

Questions

Although both names contain the word kṣipra, the Sritattvanidhi treats them as separate forms. Kshipra Ganapathi, the tenth, is red and four-armed, holding the tusk, goad, noose and wish-fulfilling creeper; Kshipra Prasada, the twentieth, is red and six-armed, and adds a lotus and a citron to those four.
Six objects: the single tusk, the goad, a lotus, a sprig of the kalpalatā or wish-fulfilling creeper, the noose and a citron. His complexion is red. These are the attributes given for the twentieth form in the Sritattvanidhi.
No sourced origin story is known for this form. He is known through his dhyana in the Sritattvanidhi and through his name, which joins kṣipra, swift, with prasāda, grace.
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