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Home › Mantras › Om Sahana Vavatu
Saraswathi Om Sahana Vavatu: a teacher and his student seated face to face in a forest hermitage at dawn, palms joined, saying the prayer together
In a river hermitage at dawn, Varuna and his son Bhrigu say the peace prayer together
Mantra · The teacher-and-student peace verse of the Taittiriya and Katha

Om Sahana Vavatu

ॐ सह नाववतु । सह नौ भुनक्तु । सह वीर्यं करवावहै । तेजस्विनावधीतमस्तु मा विद्विषावहै ॥

Also known as Om Saha Navavatu

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Om Sahana Vavatu is

Om Saha Navavatu, often searched as Om Sahana Vavatu, is the peace invocation that teacher and student say together in the Taittiriya and Katha Upanishads, both texts of the Krishna Yajurveda. It is one verse of five short clauses, followed by the threefold call of shanti. Every verb in it is dual: nau means 'the two of us', and karavavahai and vidvishavahai mean 'may we two do' and 'may we two not hate'. The prayer therefore never speaks for one person; it makes the one who teaches and the one who learns a single subject. The first two clauses ask that the pair be protected and nourished together. The third asks that they put forth effort together, the fourth that what they have studied become bright, and the last that no hostility arise between them. The verse names no deity; translations commonly supply Brahman as the one addressed. No author is named, since the verse belongs to the anonymous Vedic text itself.

Where the Two Upanishads Place It

Both Upanishads that carry this verse are built around a lesson passed from one person to another, and the invocation stands where those lessons begin and end. The Taittiriya Upanishad sits inside the Taittiriya Aranyaka and has three sections. The first, the Shiksha Valli on phonetics and the duties of students, opens with a different prayer, 'Sham no mitrah'. Saha navavatu is said at the start and at the finish of the second section, the Brahmananda Valli, which leads from the body of food to the self of bliss. It frames the third section too, the Bhrigu Valli, where Varuna gives his son Bhrigu only a definition of Brahman, that from which beings arise, and sends him to find it by reflection. In the Katha Upanishad the setting is a boy and Death. Nachiketas, given away to Yama by his angry father, waits three nights at Yama's door and turns down wealth and long life until he is told what happens after death. The second-to-last verse says that Nachiketas, having received that knowledge and the whole discipline of yoga, became free of death. The final verse, 2.3.19, is this prayer without the opening Om, so the Upanishad closes its teaching with the words its reciters begin with. According to tradition, Adi Shankara wrote his first Upanishad commentary on the Taittiriya because it was the text of his own Vedic branch.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ सह नाववतु । सह नौ भुनक्तु । सह वीर्यं करवावहै । तेजस्विनावधीतमस्तु मा विद्विषावहै ॥
Tamilௐ ஸஹ நாவவது । ஸஹ நௌ புநக்து । ஸஹ வீர்யம் கரவாவஹை । தேஜஸ்விநாவதீதமஸ்து மா வித்விஷாவஹை ॥
Teluguఓం సహ నావవతు । సహ నౌ భునక్తు । సహ వీర్యం కరవావహై । తేజస్వినావధీతమస్తు మా విద్విషావహై ॥
Kannadaಓಂ ಸಹ ನಾವವತು । ಸಹ ನೌ ಭುನಕ್ತು । ಸಹ ವೀರ್ಯಂ ಕರವಾವಹೈ । ತೇಜಸ್ವಿನಾವಧೀತಮಸ್ತು ಮಾ ವಿದ್ವಿಷಾವಹೈ ॥
Malayalamഓം സഹ നാവവതു । സഹ നൌ ഭുനക്തു । സഹ വീര്യം കരവാവഹൈ । തേജസ്വിനാവധീതമസ്തു മാ വിദ്വിഷാവഹൈ ॥
EnglishRoman transliterationoṃ saha nāvavatu | saha nau bhunaktu | saha vīryaṃ karavāvahai | tejasvināvadhītamastu mā vidviṣāvahai ||
“Om. May he protect the two of us, teacher and student, together; may he nourish the two of us together. May we work together with vigour; may what we study become radiant, and may we never turn against each other.”
ॐ
oṃ — Om
सह
saha — together
नाववतु
nāvavatu — may he protect us two
सह
saha — together
नौ
nau — us two
भुनक्तु
bhunaktu — may he nourish
सह
saha — together
वीर्यं
vīryaṃ — vigour, effort
करवावहै
karavāvahai — may we two make
तेजस्विनावधीतमस्तु
tejasvināvadhītamastu — may our study be radiant
मा
mā — not, never
विद्विषावहै
vidviṣāvahai — may we two bear ill will

Om Sahana Vavatu lyrics in full

The single verse is printed with its shanti close, without Vedic accent marks; chanting it with the svaras is learned from a teacher.

All 2 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Om Sahana Vavatu PDFAll 2 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

ॐ सह नाववतु ।
सह नौ भुनक्तु ।
सह वीर्यं करवावहै ।
तेजस्विनावधीतमस्तु मा विद्विषावहै ॥

Om. May he protect the two of us, teacher and student, together; may he nourish the two of us together. May we work together with vigour; may what we study become radiant, and may we never turn against each other.

Shanti

ॐ शान्तिः शान्तिः शान्तिः ॥

Om, peace, peace, peace.

The syllable people get wrong

The word nāvavatu is nau ('the two of us') joined to avatu ('may he protect'), so the line is said saha nāvavatu, with the long ā on nā and the break after saha; hearing it as 'sahanā vavatu' puts the break in the wrong place.

Questions

The words are saha, 'together', and navavatu, which is nau, 'the two of us', joined with avatu, 'may he protect'. Said at speed, the syllables run together and many people hear 'sahana vavatu', which is how the line is often searched and sometimes written. The sounds are the same; only the word break differs. Printed texts divide it as saha navavatu, and this page follows that division.
The verse gives only the verbs, 'may he protect' and 'may he nourish', and names no deity. Because the prayer frames sections of the Upanishads that teach about Brahman, translators commonly supply Brahman as the one addressed. The grammar puts its weight on the object rather than the subject: both verbs fall on nau, the pair, so protection and nourishment are asked for the two of them at once, not for either alone.
In the Taittiriya Upanishad it is recited at the beginning and end of the Brahmananda Valli and of the Bhrigu Valli, the second and third sections; the first section, the Shiksha Valli, has its own invocation beginning 'Sham no mitrah'. In the Katha Upanishad it opens the text, is said again at the close, and also stands inside the text as verse 2.3.19, the last verse of the final section, where it appears without the opening Om.
Ma marks a negative wish, and vidvishavahai is a dual form, 'may we two bear ill will'. Together they ask that teacher and student never turn against each other. Translations differ in tone: some give 'may we not dispute', others 'may we cherish no ill feeling toward each other'. The dual ending matters, because the line is not a general wish for peace but a request about the bond between these two people while they study.
The peace invocations are grouped by the Veda of the Upanishads they open. Om Saha Navavatu belongs to the Krishna Yajurveda and frames the Taittiriya and Katha. Om Bhadram Karnebhih comes from Rigveda 1.89 and opens the Mundaka, Prashna and Mandukya, while the Dyauh Shanti is from the Shukla Yajurveda, Vajasaneyi Samhita 36.17. Those ask for good hearing and sight, or peace through every region of the world; this one speaks only of two people learning together.
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