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Home › Mantras › Ramaskandam Hanumantam
Universal Ramaskandam Hanumantam: Rama, Skanda, Hanuman, Garuda and Bhima standing guard around a child asleep beside a lamp
Rama, Skanda, Hanuman, Garuda and Bhima stand guard over a sleeping child
Mantra · Bedtime verse naming Rama, Skanda, Hanuman, Garuda and Bhima

Ramaskandam Hanumantam

रामं स्कन्दं हनूमन्तं वैनतेयं वृकोदरम् । शयने यः स्मरेन्नित्यं दुःस्वप्नस्तस्य नश्यति ॥

Also known as Ramam Skandam Hanumantam

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Ramaskandam Hanumantam is

The Ramaskandam Hanumantam verse, written out in full as Ramam Skandam Hanumantam, is a single two-line Sanskrit shloka said in bed before sleep. It is a traditional bedtime verse of unknown source: prayer books and anthologies of subhashitas print it without an author or a parent scripture, and it is not known as a passage of the Ramayana or the Mahabharata. Its first half is nothing but five names, Rama, Skanda, Hanuman, Vainateya and Vrikodara, each the object of the verb that follows. The second half gives the condition and the outcome: whoever remembers them daily at the time of lying down, shayane, has their duhsvapna, bad dreaming, destroyed. The verb is smaret, 'should remember', not a word of praise or offering, so the verse asks only that the five figures be called to mind. Two of the five appear under epithets rather than names. Vainateya, 'son of Vinata', is Garuda, the eagle who carries Vishnu, and Vrikodara, 'wolf-bellied', is Bhima, second of the five Pandava brothers. The metre is anushtubh, eight syllables to each quarter.

Five names that keep watch at night

The verse carries no legend of how it was composed, and no teacher or text is credited with it. It has travelled through family prayer and printed lists of daily verses, where it often stands alone under a heading for sleep. What it carries is the epics, compressed into five names. Rama is the prince of Ayodhya whose story the Ramayana tells. Skanda, whose name is read as 'the one who leaps' or 'attacks', is the son of Shiva, made commander of the gods' army, who killed the asura Taraka with the spear given to him by Parvati. Hanuman, son of the wind god, crossed into Lanka and searched Ravana's city by night for Sita. Vainateya is Garuda: the Adi Parva of the Mahabharata tells how he seized the nectar of immortality from the gods to free his mother Vinata from slavery to Kadru and her serpent sons, and he is remembered ever after as the enemy of snakes. Vrikodara is Bhima. In the same Adi Parva, when the Pandavas had escaped the house of lac, Bhima stayed awake through the night guarding his sleeping mother and brothers, and killed the man-eating rakshasa Hidimba who came upon them in the dark. Hanuman and Bhima are themselves brothers, both sons of Vayu.

The mantra, in six scripts

DevanagariSanskrit & Hindiरामं स्कन्दं हनूमन्तं वैनतेयं वृकोदरम् । शयने यः स्मरेन्नित्यं दुःस्वप्नस्तस्य नश्यति ॥
Tamilராமம் ஸ்கந்தம் ஹநூமந்தம் வைநதேயம் வ்ருகோதரம் । ஶயநே யஃ ஸ்மரேந்நித்யம் துஃஸ்வப்நஸ்தஸ்ய நஶ்யதி ॥
Teluguరామం స్కన్దం హనూమన్తం వైనతేయం వృకోదరమ్ । శయనే యః స్మరేన్నిత్యం దుఃస్వప్నస్తస్య నశ్యతి ॥
Kannadaರಾಮಂ ಸ್ಕನ್ದಂ ಹನೂಮನ್ತಂ ವೈನತೇಯಂ ವೃಕೋದರಮ್ । ಶಯನೇ ಯಃ ಸ್ಮರೇನ್ನಿತ್ಯಂ ದುಃಸ್ವಪ್ನಸ್ತಸ್ಯ ನಶ್ಯತಿ ॥
Malayalamരാമം സ്കന്ദം ഹനൂമന്തം വൈനതേയം വൃകോദരമ് । ശയനേ യഃ സ്മരേന്നിത്യം ദുഃസ്വപ്നസ്തസ്യ നശ്യതി ॥
EnglishRoman transliterationrāmaṃ skandaṃ hanūmantaṃ vainateyaṃ vṛkodaram | śayane yaḥ smarennityaṃ duḥsvapnastasya naśyati ||
“Rama, Skanda, Hanuman, Garuda the son of Vinata, and Bhima the wolf-bellied: the verse says that whoever remembers them every day at bedtime has his bad dreams destroyed.”
रामं
rāmaṃ — Rama
स्कन्दं
skandaṃ — Skanda
हनूमन्तं
hanūmantaṃ — Hanuman
वैनतेयं
vainateyaṃ — Garuda, son of Vinata
वृकोदरम्
vṛkodaram — Bhima, the wolf-bellied
शयने
śayane — when lying down to sleep
यः
yaḥ — whoever
स्मरेन्नित्यं
smarennityaṃ — remembers daily
दुःस्वप्नस्तस्य
duḥsvapnastasya — that one's bad dream
नश्यति
naśyati — is destroyed

Ramaskandam Hanumantam lyrics in full

One two-line verse in anushtubh metre, said in bed before sleep.

All 1 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Ramaskandam Hanumantam PDFAll 1 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

रामं स्कन्दं हनूमन्तं वैनतेयं वृकोदरम् ।
शयने यः स्मरेन्नित्यं दुःस्वप्नस्तस्य नश्यति ॥

Rama, Skanda, Hanuman, Garuda the son of Vinata, and Bhima the wolf-bellied: the verse says that whoever remembers them every day at bedtime has his bad dreams destroyed.

The syllable people get wrong

In vṛkodaram the first sound is the vowel ṛ, said as a short 'ri', so the word is vri-koh-da-ram; it is often heard as 'vruk-odaram' or 'var-kodaram', which loses the vowel. The o is always long in Sanskrit, so hold it slightly longer than the syllables around it.

Questions

The opening is two words, ramam skandam, because the verse lists five figures and Rama and Skanda are two of them. Prayer books often run them together as Ramaskandam, which sounds the same when chanted. The spelling skandham, with an aspirated dh, is a slip: skandha means 'shoulder', and even books that print it explain the word as the god Skanda. The text on this page reads skandam.
No one is known to have written it. It is an anonymous traditional verse that circulates in daily-prayer collections and anthologies of subhashitas, normally with no reference to a parent text. Attributions to particular sages are sometimes repeated, but none is backed by a named scripture, so it is best described as a bedtime verse of unknown source. Each of the figures it names, however, comes from the Ramayana, the Mahabharata or the Puranas.
Both are epithets. Vainateya means 'son of Vinata' and is Garuda, the eagle-mount of Vishnu, born to the sage Kashyapa and Vinata. Vrikodara means 'wolf-bellied' and is Bhima, the second Pandava; the name is usually explained by his enormous appetite, though some readers take it to describe a lean, hard waist. The Bhagavad Gita uses Vrikodara in its first chapter, where Bhima sounds his conch Paundra before the battle.
Some prayer books print it among Hanuman verses, and Hanuman stands at its centre, but the verse addresses five figures equally and gives none of them a line of their own. It is a verse of remembrance rather than a mantra to a single deity. It differs from the Hanuman Dwadasha Nama Stotram, which names bedtime among the times for its recital but lists twelve names of Hanuman alone.
The phrase splits as duhsvapnah tasya nashyati, 'the bad dream of that one perishes'. Duhsvapna joins duh, 'ill' or 'hard', with svapna, 'dream', and covers both a frightening dream and the troubled sleep it brings. Tasya, 'of that one', answers yah, 'whoever', in the same line, so the verse speaks of anyone who remembers the five. A few printings read duhsvapnam tasya, with the same sense.
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