Today Thu 15 Oct TithiPanchami NakshatraJyeshtha PlaceColumbusUse my location Full Panchang & horoscope →

Rituals

All HomasAradhanaNadi AstrologyMantra Guides

Astrology

All Free ToolsVedic AstrologyToday's PanchangFree KundliDaily Horoscope

More

BlogAsk NirnayaContact

Your account

Sign inCart
Home › Mantras › Sarve Bhavantu Sukhinah
Universal Sarve Bhavantu Sukhinah: children ending their lesson in prayer under a banyan as a healer tends the sick and all around are at ease
Children close their lesson with joined palms, as all around them the world is well
Mantra · Anonymous shloka wishing all beings ease, health, good and no sorrow

Sarve Bhavantu Sukhinah

ॐ सर्वे भवन्तु सुखिनः सर्वे सन्तु निरामयाः । सर्वे भद्राणि पश्यन्तु मा कश्चिद्दुःखभाग्भवेत् ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Brahmashree ShivaayaA reading of your birth chartBook →

What the Sarve Bhavantu Sukhinah is

Sarve bhavantu sukhinah, 'may all be happy', opens a single Sanskrit shloka that asks for the welfare of everyone without naming a god, a people or a place. It is set in anushtubh, the metre of eight syllables to the quarter used for most epic and Puranic verse, and each of its four quarters carries one wish. The first asks that all be sukhinah, at ease and content. The second, sarve santu niramayah, asks that all be free of amaya, sickness. The third asks that all may witness bhadrani, things that are good and auspicious. The fourth restates the whole prayer in the negative: ma kashcid duhkhabhag bhavet, may no one at all become a sharer in sorrow. The word sarve, 'all', begins three of the four quarters, and the subject is never narrowed to humans, to devotees or to the speaker. No author is known. The Om at its head and the threefold shantih at its close come from the way it is recited, not from the metre. In the Balagokulam classes run for Hindu children in the United States it is said towards the end of each major session.

Older wordings of a nameless blessing

Many prayer books assign this verse to the Brihadaranyaka Upanishad, but it is not in that text, nor in any other principal Upanishad; the Indologist Dominik Wujastyk put the question of its source to fellow scholars in 2009 for exactly that reason. What can be traced instead is a family of older verses with almost the same words. The closest is in the Mahamantranusarini, a Buddhist protective text preserved in Sanskrit and edited by Peter Skilling in 1994. There a verse first names all beings, all breathing things and all creatures without exception, then wishes that they be happy, free of illness and witnesses of good, and ends ma kashcit papam agamat, 'may evil come to no one'. Sanskrit verse collections also cite a Garuda Purana form that opens sarvesham mangalam bhuyat, 'may there be good for all', and an Itihasa Samuccaya form that opens sarve kushalinah santu, 'may all be well'. Another form, attached to copies of Uvata's eleventh-century commentary on the Shukla Yajurveda, closes ma kashcit kashtam apnuyat, 'may no one meet hardship', after a wish for the good of reader and scribe. The third quarter has a Vedic ancestor of its own: in Rig Veda 1.89.8 the singers ask to see good with their own eyes, bhadram pashyema akshabhih. The chanted verse hands that first-person wish to everyone.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ सर्वे भवन्तु सुखिनः सर्वे सन्तु निरामयाः । सर्वे भद्राणि पश्यन्तु मा कश्चिद्दुःखभाग्भवेत् ॥ ॐ शान्तिः शान्तिः शान्तिः ॥
Tamilௐ ஸர்வே பவந்து ஸுகிநஃ ஸர்வே ஸந்து நிராமயாஃ । ஸர்வே பத்ராணி பஶ்யந்து மா கஶ்சித்துஃகபாக்பவேத் ॥ ௐ ஶாந்திஃ ஶாந்திஃ ஶாந்திஃ ॥
Teluguఓం సర్వే భవన్తు సుఖినః సర్వే సన్తు నిరామయాః । సర్వే భద్రాణి పశ్యన్తు మా కశ్చిద్దుఃఖభాగ్భవేత్ ॥ ఓం శాన్తిః శాన్తిః శాన్తిః ॥
Kannadaಓಂ ಸರ್ವೇ ಭವನ್ತು ಸುಖಿನಃ ಸರ್ವೇ ಸನ್ತು ನಿರಾಮಯಾಃ । ಸರ್ವೇ ಭದ್ರಾಣಿ ಪಶ್ಯನ್ತು ಮಾ ಕಶ್ಚಿದ್ದುಃಖಭಾಗ್ಭವೇತ್ ॥ ಓಂ ಶಾನ್ತಿಃ ಶಾನ್ತಿಃ ಶಾನ್ತಿಃ ॥
Malayalamഓം സര്വേ ഭവന്തു സുഖിനഃ സര്വേ സന്തു നിരാമയാഃ । സര്വേ ഭദ്രാണി പശ്യന്തു മാ കശ്ചിദ്ദുഃഖഭാഗ്ഭവേത് ॥ ഓം ശാന്തിഃ ശാന്തിഃ ശാന്തിഃ ॥
EnglishRoman transliterationoṃ sarve bhavantu sukhinaḥ sarve santu nirāmayāḥ | sarve bhadrāṇi paśyantu mā kaścidduḥkhabhāgbhavet || oṃ śāntiḥ śāntiḥ śāntiḥ ||
“Om. May all be happy, may all be free from illness. May all see what is good, and may no one have a share in sorrow. Om, peace, peace, peace.”
ॐ
oṃ — Om
सर्वे
sarve — all
भवन्तु
bhavantu — may they be
सुखिनः
sukhinaḥ — happy, at ease
सर्वे
sarve — all
सन्तु
santu — may they be
निरामयाः
nirāmayāḥ — free from illness
सर्वे
sarve — all
भद्राणि
bhadrāṇi — good, auspicious things
पश्यन्तु
paśyantu — may they see
मा
mā — let not
कश्चिद्दुःखभाग्भवेत्
kaścidduḥkhabhāgbhavet — anyone become a sharer in sorrow
ॐ
oṃ — Om
शान्तिः
śāntiḥ — peace
शान्तिः
śāntiḥ — peace
शान्तिः
śāntiḥ — peace

Sarve Bhavantu Sukhinah lyrics in full

One four-quarter shloka, printed with Om at its head and the threefold call for peace with which it is usually closed.

All 1 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Sarve Bhavantu Sukhinah PDFAll 1 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

ॐ सर्वे भवन्तु सुखिनः सर्वे सन्तु निरामयाः ।
सर्वे भद्राणि पश्यन्तु मा कश्चिद्दुःखभाग्भवेत् ॥ ॐ शान्तिः शान्तिः शान्तिः ॥

Om. May all be happy, may all be free from illness. May all see what is good, and may no one have a share in sorrow. Om, peace, peace, peace.

The syllable people get wrong

In kaścidduḥkhabhāgbhavet the compound duḥkhabhāk, 'sharer in sorrow', meets bhavet and its final k softens to g: say kash-chid-duh-kha-BHAAG-bha-vet, holding the doubled d, letting the visarga after du be a light breath, and keeping both kh and bh aspirated. Saying 'dukka bhaag bhavet' loses the breath and the clear g that the sandhi requires.

Questions

No. The attribution is widespread, but the verse does not occur in the Brihadaranyaka Upanishad or in any of the other principal Upanishads. The Brihadaranyaka's own prayer lines are different, for example Asato ma sadgamaya at 1.3.28. The nearest documented relative of Sarve Bhavantu is a Buddhist Sanskrit verse in the Mahamantranusarini, and further variants are cited from the Garuda Purana and the Itihasa Samuccaya. The chanted form itself is anonymous and cannot be dated.
Bhadrani is the plural of bhadra, that which is good, fortunate or auspicious, and pashyantu means 'may they see' or 'may they witness'. The line asks that all may witness good things. It echoes Rig Veda 1.89.8, where the singers ask, bhadram pashyema akshabhih, that they themselves may see what is good with their eyes. The later verse keeps the image of sight but extends it from the singers to everyone.
They are separate verses that end on a similar wish. Lokah samastah sukhino bhavantu is the last quarter of the svasti prajabhyah verse, in eleven-syllable Indravajra, which first prays for the people, for rulers who govern justly, and for cows and the learned. Sarve bhavantu sukhinah is an eight-syllable anushtubh shloka whose four quarters stay with all beings from start to finish and add freedom from illness, sight of good and freedom from sorrow.
Ma is the particle that forbids or wards off, kashcit means 'anyone at all', duhkhabhak joins duhkha, sorrow, with bhak, one who has a share, and bhavet means 'should become'. Together: may no one become a sharer in sorrow. The first three quarters wish good for everyone; this last quarter names the one exception the verse refuses to allow, so that not a single person is left outside it.
Niramaya is nir, without, joined to amaya, illness, so sarve santu niramayah asks that all be without illness. The verse states this as a wish for others and makes no claim about what reciting it brings about. This quarter, together with sarve bhadrani pashyantu, is kept word for word in every older variant of the verse, Buddhist and Puranic alike, while the first and last quarters change from one wording to another.
Not sure a mantra is enough?

Have your chart read before you decide

Chanting is yours to do, and free. But which deity your situation calls for — and whether a mantra alone is the right response — depends on your chart. Sometimes it is; sometimes it is not.

Brahmashree Shivaaya
Chief Operating Officer & Head of Astrological & Spiritual Solutions
  • Over 30 years in the Guru–Sishya Parampara, from the age of five
  • He reads every chart himself — 60 minutes, one to one, never delegated
  • Charts are read only between sunrise and sunset, following tradition
Book a consultation Ask Nirnaya — free
+91 96295 55442 WhatsApp us support@astrobhava.com Closed now · Mon–Sat, 9:30–18:00 IST (0:00–8:30 EDT your time) — WhatsApp and email are answered the next working morning
Continue

Related

Ask Nirnaya

Nirnaya

AstroBhava’s automated guide

Nirnaya is AstroBhava’s automated guide. What you tell it — including birth details — is kept to recommend rites and is reviewed by our team to improve it. It does not predict. Conversations are anonymised 12 months after your last message; you can delete them sooner from your account. Privacy policy

Speak to someone at the ashram

Message the ashram on WhatsApp or by email. We answer Mon–Sat, 9:30–18:00 IST (0:00–8:30 EDT your time).

Message on WhatsAppsupport@astrobhava.com

WhatsApp opens in a new tab; nothing is sent from this page.