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Home › Mantras › Shailaputri Mantra
Shailaputri Shailaputri Mantra: Shailaputri on a white bull with trident and lotus and the crescent moon in her crown, as Himavat and Mena bow below
The daughter of the mountain rides her bull among the Himalayan snows, trident and lotus in her hands
Mantra · Name mantra, moon-crested dhyana and stuti for Navaratri's first day

Shailaputri Mantra

ॐ देवी शैलपुत्र्यै नमः ॥

Also known as Om Devi Shailaputryai Namah

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Shailaputri HomamThe Shailaputri Homam, performed for youBook →

What the Shailaputri Mantra is

The Shailaputri Mantra is the set of three short texts with which Shailaputri, the mountain's daughter and first of the nine Durgas, is addressed on the opening day of Navaratri. None of the three has a named author. The first is the name mantra, Om Devi Shailaputryai Namah: the syllable Om, her title, and her name in the dative case, 'to Shailaputri', closed by namah, a plain act of salutation. The second is a dhyana shloka in the anushtubh metre, the opening verse of the traditional Navadurga Stotram, a ten-verse hymn that gives each of the nine forms one verse and Kalaratri two. It asks only for 'what is wished for' and gives three marks of her image: the half moon worn as a crest, the bull she rides and the trident she holds. The third is a stuti line built on the refrain of the gods' hymn in chapter 5 of the Devi Mahatmya. That hymn names the states in which the Goddess abides in all beings, from intelligence to delusion; the Navaratri line keeps its frame and sets Maa Shailaputri in the place of the changing word.

Sati's return as the mountain's daughter

Her name carries her story. According to the Puranic tradition, Sati, the daughter of Daksha, went uninvited to her father's sacrifice, heard Shiva insulted there and gave up her body in its fire. She was born again to Himavat, lord of the Himalaya, and his queen Mena, and as the child of the rock, shaila, she is called Shailaputri; tradition links the same birth to her names Parvati and Hemavati. A far older text already knows her by her father. In the third section of the Kena Upanishad, after Agni cannot burn a blade of grass and Vayu cannot stir it, Indra meets in the sky a woman 'shining with great beauty', Uma Haimavati, the daughter of Himavat, and it is she who tells him that the being they failed to recognise was Brahman. Her first place among the nine Durgas is fixed in the Devi Kavacham, where Brahma, answering the sage Markandeya, counts the nine forms and begins with her. In Kashi her temple stands in the narrow lanes near Marhia Ghat in the north of the city, a small shrine where a Shivalinga faces Nandi in the hall and her image stands to one side. On the first morning of Navaratri those lanes fill with devotees who come for her darshan.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ देवी शैलपुत्र्यै नमः ॥
Tamilௐ தேவீ ஶைலபுத்ர்யை நமஃ ॥
Teluguఓం దేవీ శైలపుత్ర్యై నమః ॥
Kannadaಓಂ ದೇವೀ ಶೈಲಪುತ್ರ್ಯೈ ನಮಃ ॥
Malayalamഓം ദേവീ ശൈലപുത്ര്യൈ നമഃ ॥
EnglishRoman transliterationoṃ devī śailaputryai namaḥ ||
“Om, salutations to the Goddess Shailaputri, the daughter of the mountain.”
ॐ
oṃ — Om, the sacred syllable
देवी
devī — Goddess
शैलपुत्र्यै
śailaputryai — to Shailaputri, daughter of the mountain
नमः
namaḥ — salutation

Shailaputri Mantra lyrics in full

The name mantra, the dhyana shloka and the stuti line, in the order they are said on the first day of Navaratri.

All 3 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Shailaputri Mantra PDFAll 3 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

ॐ देवी शैलपुत्र्यै नमः ॥

Om, salutations to the Goddess Shailaputri, the daughter of the mountain.

Dhyanam 1

वन्दे वाञ्छितलाभाय चन्द्रार्धकृतशेखराम् ।
वृषारूढां शूलधरां शैलपुत्रीं यशस्विनीम् ॥

For the gaining of what I wish for, I bow to the glorious Shailaputri, who wears the half moon as her crest, who rides a bull and holds a trident.

Verse 1

या देवी सर्वभूतेषु माँ शैलपुत्री रूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥

To the Goddess who dwells in all beings in the form of Mother Shailaputri: salutations to her, salutations to her, salutations to her, again and again salutations.

The syllable people get wrong

Shailaputryai (śailaputryai) has four syllables, śai-la-pu-tryai: the t, r and y run together into one syllable that rhymes with 'try' plus the 'ai' of 'aisle'. Saying 'Shailaputri-yai', with an extra i, adds a fifth syllable the word does not have.

When the Shailaputri Mantra is chanted

Weekday. Friday

Festival. Navaratri, first day (Pratipada)

Questions

Vande is 'I bow'. Vanchhita labhaya means 'for the gaining of what is wished for', so the verse states its purpose before it names the Goddess. Chandrardhakrita shekharam describes her as one who has made the half moon her crest. The second line adds that she rides a bull (vrisharudham), holds a trident (shuladharam) and is glorious (yashasvinim); every one of these words is in the accusative, agreeing with Shailaputrim as the one who is bowed to.
Its frame comes from the gods' hymn in chapter 5 of the Devi Mahatmya, part of the Markandeya Purana, where each stanza says the Goddess abides in all beings in a certain form and ends on the triple 'namastasyai'. Shailaputri is not among the forms that chapter names. The Navaratri tradition borrows the frame and places the day's Durga in it, so the line is a devotional adaptation rather than a verse of the Purana itself.
The verse gives just three marks: the half moon on her head, the bull she rides and the trident. Her painted and sculpted images add more, showing her with two hands, the trident in the right and a lotus in the left, seated on Nandi. The lotus comes from that image tradition, not from this shloka, which is why a devotee reading the verse alone will not find it there.
Some printings give that bija form as Shailaputri's beej mantra, joining the syllable hreem to Shivayai, 'to the consort of Shiva'. It is a separate mantra from the name mantra printed on this page, which uses her own name, Shailaputryai, after Om Devi. The two are not interchangeable readings of one text, so this page gives only the name mantra, the form most printed collections set at the head of the first day's worship.
Tradition treats her as Parvati in her first form: the daughter of Himavat and Mena, born after Sati gave up her body at Daksha's sacrifice. Hemavati and Haimavati, 'of Himavat', are names from the same birth, and the Kena Upanishad already calls Uma by that name. In the Navadurga sequence she is followed by Brahmacharini, the same Goddess in the years of her austerity, so the first two days trace one life in order.
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