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Home › Mantras › Shakti Ganapathi Mantra
Ganapathi Shakti Ganapathi Mantra: four-armed red Shakti Ganapathi seated with green consort, noose, goad and citron
Shakti Ganapathi, as worshipped in our consecrated sanctum
Mantra · For protection of the household.

Shakti Ganapathi Mantra

ॐ शक्तिगणपतये नमः

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Shakti Ganapathi is

Shakti Ganapathi is the form in which Ganesha is seated with his consort Shakti upon his left thigh, one of the thirty-two forms detailed in the Mudgala Purana. He is four-armed: the upper hands hold the goad and the noose, the lower right is raised in the gesture of freedom from fear, and the lower left encircles the goddess. A modaka is carried in the trunk. The paired figures mark this manifestation as the guardian of the household threshold, where the sustaining power of the home is gathered and kept unbroken. His complexion is the red of twilight. Contemplation of the form rests on the quiet integrity of domestic space and the inseparable presence of shakti within the remover of hindrances.

Goddess Seated on the Thigh

Shakti Ganapathi is one of the thirty-two forms of Ganesha whose dhyana verses are collected in the Sritattvanidhi, the nineteenth-century Mysore compendium popularly credited to the Mudgala Purana. The dhyana is a description for meditation rather than a story. It shows Ganesha seated with his consort on his left thigh, his lower left arm around her. The upper hands hold the goad and the noose, the lower right is raised in abhaya, the gesture that removes fear, and a sweet is held in the trunk. His colour is the red of twilight. The goad and noose guide and restrain whatever might disturb the domestic order; the abhaya steadies those who dwell within it. Because the goddess is held within the same figure rather than standing apart, the image is read as shakti kept inseparable from the remover of obstacles, and the form is approached for the protection of the household.

The mantra, in six scripts

The name mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ शक्तिगणपतये नमः
Tamilௐ ஶக்திகணபதயே நமஃ
Teluguఓం శక్తిగణపతయే నమః
Kannadaಓಂ ಶಕ್ತಿಗಣಪತಯೇ ನಮಃ
Malayalamഓം ശക്തിഗണപതയേ നമഃ
EnglishRoman transliterationoṃ śaktigaṇapataye namaḥ
“Salutation to the Lord of the ganas who is united with Shakti.”
ॐ
oṃ — the sacred syllable
शक्ति
śakti — power, the consort
गणपतये
gaṇapataye — to the lord of the ganas
नमः
namaḥ — salutation

More Shakti Ganapathi mantras

Shakti Ganapathi Dhyana Shloka

The verse recited to picture the deity before japa.

DevanagariSanskrit & Hindiआलिङ्ग्य देवीं हरिताङ्गयष्टिं परस्पराश्लिष्टकटिप्रदेशम् । सन्ध्यारुणं पाशसृणी वहन्तं भयापहं शक्तिगणेशमीडे ॥
Tamilஆலிங்க்ய தேவீம் ஹரிதாங்கயஷ்டிம் பரஸ்பராஶ்லிஷ்டகடிப்ரதேஶம் । ஸந்த்யாருணம் பாஶஸ்ருணீ வஹந்தம் பயாபஹம் ஶக்திகணேஶமீடே ॥
Teluguఆలిఙ్గ్య దేవీం హరితాఙ్గయష్టిం పరస్పరాశ్లిష్టకటిప్రదేశమ్ । సన్ధ్యారుణం పాశసృణీ వహన్తం భయాపహం శక్తిగణేశమీడే ॥
Kannadaಆಲಿಙ್ಗ್ಯ ದೇವೀಂ ಹರಿತಾಙ್ಗಯಷ್ಟಿಂ ಪರಸ್ಪರಾಶ್ಲಿಷ್ಟಕಟಿಪ್ರದೇಶಮ್ । ಸನ್ಧ್ಯಾರುಣಂ ಪಾಶಸೃಣೀ ವಹನ್ತಂ ಭಯಾಪಹಂ ಶಕ್ತಿಗಣೇಶಮೀಡೇ ॥
Malayalamആലിങ്ഗ്യ ദേവീം ഹരിതാങ്ഗയഷ്ടിം പരസ്പരാശ്ലിഷ്ടകടിപ്രദേശമ് । സന്ധ്യാരുണം പാശസൃണീ വഹന്തം ഭയാപഹം ശക്തിഗണേശമീഡേ ॥
EnglishRoman transliterationāliṅgya devīṃ haritāṅgayaṣṭiṃ parasparāśliṣṭakaṭipradeśam | sandhyāruṇaṃ pāśasṛṇī vahantaṃ bhayāpahaṃ śaktigaṇeśamīḍe ||
“I praise Śakti Gaṇeśa, the remover of fear, red as the evening twilight, who embraces the goddess of slender green form, their waists clasped together, and who carries the noose and the goad.”
आलिङ्ग्य
āliṅgya — embracing
देवीं
devīṃ — the goddess
हरिताङ्गयष्टिं
haritāṅgayaṣṭiṃ — of slender, green-hued form
परस्पराश्लिष्टकटिप्रदेशम्
parasparāśliṣṭakaṭipradeśam — their waists clasped to each other
सन्ध्यारुणं
sandhyāruṇaṃ — red as the evening twilight
पाशसृणी
pāśasṛṇī — the noose and the goad (dual)
वहन्तं
vahantaṃ — carrying
भयापहं
bhayāpahaṃ — remover of fear
शक्तिगणेशम्
śaktigaṇeśam — Śakti Gaṇeśa
ईडे
īḍe — I praise

Source: Śrītattvanidhi (which attributes it to the Mudgala Purāṇa), dhyāna of Shakti Ganapathi, no. 5 of the 32 forms

The syllable people get wrong

The initial śa of śakti is the palatal sibilant, formed with the tongue near the hard palate. It is commonly replaced by the dental sa, producing “sakti” and dulling the crisp clarity linked with the goddess energy the form enshrines. The conjunct kti that follows must be spoken as a single unbroken cluster, not divided into separate syllables.

When Shakti Ganapathi is chanted

Weekday. Tuesday

Questions

In the Mudgala Purana and the iconographic works that follow it, the goddess sits on the deity’s left thigh. His lower left arm encircles her while the upper hands hold goad and noose and the lower right offers the abhaya mudra. The composition presents shakti as held within the same form, not standing apart.
Tradition places this form at the threshold of the household. The paired figures are understood to guard the integrity of domestic space, the goad and noose directing and restraining influences that might unsettle it, while the presence of the goddess signifies the sustaining power kept whole within the home.
No scripture narrates an origin for this form. It is one of the thirty-two whose dhyana verses are collected in the Sritattvanidhi, the nineteenth-century Mysore compendium popularly credited to the Mudgala Purana. The dhyana describes the form rather than telling a story: red as twilight, four-armed, with the goddess on his left thigh, the goad, the noose, the abhaya gesture and a sweet held in the trunk.
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