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Home › Mantras › Siddhi Ganapathi Mantra
Ganapathi Siddhi Ganapathi Mantra: golden four-armed Siddhi Ganapathi with mango, flowers, sugarcane, axe and sesame sweet
Siddhi Ganapathi, as worshipped in our consecrated sanctum
Mantra · For accomplishment of what has been begun.

Siddhi Ganapathi Mantra

ॐ सिद्धिगणपतये नमः

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Siddhi Ganapathi is

Siddhi Ganapathi is the aspect of the elephant-faced lord named for siddhi, accomplished power. Within the classic lists of thirty-two forms, he is portrayed with a bouquet of flowers, a ripe mango, a stalk of sugar-cane, a sesame-sweet modaka and an axe. The name Siddhi attached to him marks the deity as the one in whom an undertaking already begun reaches its finished state. His colour is described as golden or sun-bright, distinct from the crystal clarity of the student form or the red urgency of the swift form. Contemplation of Siddhi Ganapathi therefore centres on the quiet completion of work rather than on its inauguration or its sudden acceleration.

The Form Named Accomplishment

Siddhi Ganapathi is one of the thirty-two meditative forms of Ganesha whose dhyana verses are collected in the Sritattvanidhi, the nineteenth-century Mysore compendium popularly credited to the Mudgala Purana. The dhyana, which also calls the form Pingala Ganapathi, describes him as golden and names what he holds: a ripe mango, a spray of flowers, a stalk of sugar-cane, sesame sweets and an axe. No consort is described with this form; the siddhi of the name is accomplishment itself. The objects are read as tokens of fruition: the flower that has opened, the fruit that has ripened, the cane that has sweetened, the sweet that has been prepared. No battle narrative attaches to this form; the dhyana presents a still tableau of completion. Later Maharashtrian devotion to Siddhivinayaka draws on the same conceptual field, though the temple legend of that shrine is independent. Throughout, Siddhi Ganapathi is the face of the lord turned toward the finished act, the work carried through its middle stages and ready for its seal.

The mantra, in six scripts

The name mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ सिद्धिगणपतये नमः
Tamilௐ ஸித்திகணபதயே நமஃ
Teluguఓం సిద్ధిగణపతయే నమః
Kannadaಓಂ ಸಿದ್ಧಿಗಣಪತಯೇ ನಮಃ
Malayalamഓം സിദ്ധിഗണപതയേ നമഃ
EnglishRoman transliterationoṃ siddhigaṇapataye namaḥ
“Salutation to Ganapati who is joined with accomplishment.”
ॐ
oṃ — the primordial seed-syllable
सिद्धि
siddhi — accomplishment, perfected power
गणपतये
gaṇapataye — to the lord of the ganas
नमः
namaḥ — salutation

More Siddhi Ganapathi mantras

Siddhi Ganapathi Dhyana Shloka

The verse recited to picture the deity before japa.

DevanagariSanskrit & Hindiपक्वचूतफलपुष्पमञ्जरीरिक्षुदण्डतिलमोदकैः सह । उद्वहन् परशुमस्तु ते नमः श्रीसमृद्धियुत हेमपिङ्गल ॥
Tamilபக்வசூதபலபுஷ்பமஞ்ஜரீரிக்ஷுதண்டதிலமோதகைஃ ஸஹ । உத்வஹந் பரஶுமஸ்து தே நமஃ ஶ்ரீஸம்ருத்தியுத ஹேமபிங்கல ॥
Teluguపక్వచూతఫలపుష్పమఞ్జరీరిక్షుదణ్డతిలమోదకైః సహ । ఉద్వహన్ పరశుమస్తు తే నమః శ్రీసమృద్ధియుత హేమపిఙ్గల ॥
Kannadaಪಕ್ವಚೂತಫಲಪುಷ್ಪಮಞ್ಜರೀರಿಕ್ಷುದಣ್ಡತಿಲಮೋದಕೈಃ ಸಹ । ಉದ್ವಹನ್ ಪರಶುಮಸ್ತು ತೇ ನಮಃ ಶ್ರೀಸಮೃದ್ಧಿಯುತ ಹೇಮಪಿಙ್ಗಲ ॥
Malayalamപക്വചൂതഫലപുഷ്പമഞ്ജരീരിക്ഷുദണ്ഡതിലമോദകൈഃ സഹ । ഉദ്വഹന് പരശുമസ്തു തേ നമഃ ശ്രീസമൃദ്ധിയുത ഹേമപിങ്ഗല ॥
EnglishRoman transliterationpakvacūtaphalapuṣpamañjarīrikṣudaṇḍatilamodakaiḥ saha | udvahan paraśumastu te namaḥ śrīsamṛddhiyuta hemapiṅgala ||
“Salutation to you, golden-tawny one, endowed with prosperity and abundance, who carries the axe together with ripe mangoes, clusters of flowers, a stalk of sugarcane and sesame sweets.”
पक्वचूतफलपुष्पमञ्जरीः
pakvacūtaphalapuṣpamañjarīḥ — ripe mango fruit and clusters of flowers
इक्षुदण्डतिलमोदकैः
ikṣudaṇḍatilamodakaiḥ — with a sugarcane stalk and sesame sweets
सह
saha — together with
उद्वहन्
udvahan — carrying
परशुम्
paraśum — the axe
अस्तु
astu — let there be
ते
te — to you
नमः
namaḥ — salutation
श्रीसमृद्धियुत
śrīsamṛddhiyuta — O one endowed with prosperity and abundance
हेमपिङ्गल
hemapiṅgala — O golden-tawny one

Source: Śrītattvanidhi (which attributes it to the Mudgala Purāṇa), dhyāna of Siddhi Ganapathi, no. 7 of the 32 forms

The syllable people get wrong

In siddhi the doubled consonant ddhi is commonly reduced to a single soft “dhi,” producing “sidhi.” The cluster requires a brief but distinct stop of the tongue against the palate before the aspirated release; without that stop the name loses the weight the tradition assigns to perfected power.

When Siddhi Ganapathi is chanted

Weekday. Tuesday

Questions

In the thirty-two-form dhyana Siddhi Ganapathi is shown alone, with no consort beside him; siddhi here names the accomplished power resident in the deity himself. Shakti Ganapathi is the form among the thirty-two that is visualised with a goddess on his thigh.
Both are classical emblems of ripeness. The mango has reached sweetness; the cane has filled with juice. They visualise the state of an undertaking that has passed through labour into fruition.
The distinction lies in the stage of the work. Where other forms may preside over beginnings or over sudden intervention, Siddhi Ganapathi is contemplated specifically at the point where the labour is already advanced and awaits its seal of completion.
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