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Home › Mantras › Srishti Ganapathi Mantra
Ganapathi Srishti Ganapathi Mantra: red four-armed Srishti Ganapathi holding noose, goad, mango and broken tusk
Srishti Ganapathi, as worshipped in our consecrated sanctum
Mantra · The creative form. For new ventures.

Srishti Ganapathi Mantra

ॐ श्रीं सृष्टिगणपतये नमः

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Srishti Ganapathi is

Srishti Ganapathi is the creative aspect isolated within the thirty-two forms of the Mudgala Purana. His name is formed from sṛṣṭi, the act of orderly bringing-forth. Seated upon the mouse, four-armed, he holds a noose, an elephant goad, a ripe mango, and the tusk. The mango is not an offering received but the seed-fruit that already contains latent worlds; the tusk is the stylus that draws the first lines of differentiation across undivided potential. Unlike forms that guard thresholds or dissolve bondage, Srishti Ganapathi is the intelligence contemplated when chaos must be persuaded into coherent structure.

The Form Named for Creation

Srishti Ganapathi is one of the thirty-two meditative forms of Ganesha whose dhyana verses are collected in the Sritattvanidhi, the nineteenth-century Mysore compendium popularly credited to the Mudgala Purana. The dhyana is a description for meditation rather than a story. It shows him red in colour, riding a large mouse, and holding the noose, the goad, his own tusk and a ripe mango, and it names him skilled in sṛṣṭi, creation. No Puranic episode of his appearance is attested. The attributes are usually read in the light of the name. The noose gathers and the goad directs; the tusk suggests the first marking of form; the mango is fruit already ripened. Together they make this the form contemplated when something not yet shaped is to be given coherent structure, which is why devotees turn to him at the start of new ventures.

The mantra, in six scripts

The seed mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ श्रीं सृष्टिगणपतये नमः
Tamilௐ ஶ்ரீம் ஸ்ருஷ்டிகணபதயே நமஃ
Teluguఓం శ్రీం సృష్టిగణపతయే నమః
Kannadaಓಂ ಶ್ರೀಂ ಸೃಷ್ಟಿಗಣಪತಯೇ ನಮಃ
Malayalamഓം ശ്രീം സൃഷ്ടിഗണപതയേ നമഃ
EnglishRoman transliterationoṃ śrīṃ sṛṣṭigaṇapataye namaḥ
“Salutations to Srishti Ganapati, accompanied by the seed-syllable śrīṃ.”
ॐ
oṃ — the primordial syllable
श्रीं
śrīṃ — the seed-syllable of auspicious manifestation
सृष्टिगणपतये
sṛṣṭigaṇapataye — to the Ganapati of creative ordering
नमः
namaḥ — salutations

More Srishti Ganapathi mantras

Srishti Ganapathi Dhyana Shloka

The verse recited to picture the deity before japa.

DevanagariSanskrit & Hindiपाशाङ्कुशस्वदन्ताम्रफलवानाखुवाहनः । विघ्नं निहन्तु नः शोणः सृष्टिदक्षो विनायकः ॥
Tamilபாஶாங்குஶஸ்வதந்தாம்ரபலவாநாகுவாஹநஃ । விக்நம் நிஹந்து நஃ ஶோணஃ ஸ்ருஷ்டிதக்ஷோ விநாயகஃ ॥
Teluguపాశాఙ్కుశస్వదన్తామ్రఫలవానాఖువాహనః । విఘ్నం నిహన్తు నః శోణః సృష్టిదక్షో వినాయకః ॥
Kannadaಪಾಶಾಙ್ಕುಶಸ್ವದನ್ತಾಮ್ರಫಲವಾನಾಖುವಾಹನಃ । ವಿಘ್ನಂ ನಿಹನ್ತು ನಃ ಶೋಣಃ ಸೃಷ್ಟಿದಕ್ಷೋ ವಿನಾಯಕಃ ॥
Malayalamപാശാങ്കുശസ്വദന്താമ്രഫലവാനാഖുവാഹനഃ । വിഘ്നം നിഹന്തു നഃ ശോണഃ സൃഷ്ടിദക്ഷോ വിനായകഃ ॥
EnglishRoman transliterationpāśāṅkuśasvadantāmraphalavānākhuvāhanaḥ | vighnaṃ nihantu naḥ śoṇaḥ sṛṣṭidakṣo vināyakaḥ ||
“Holding the noose, goad, his own tusk and a mango, riding the mouse, red in colour and skilled in creation: may Vināyaka destroy our obstacles.”
पाशाङ्कुशस्वदन्ताम्रफलवान्
pāśāṅkuśasvadantāmraphalavān — holding the noose, goad, his own tusk and a mango
आखुवाहनः
ākhuvāhanaḥ — whose mount is the mouse
विघ्नं
vighnaṃ — obstacle(s)
निहन्तु
nihantu — may he destroy
नः
naḥ — our
शोणः
śoṇaḥ — red in colour
सृष्टिदक्षो
sṛṣṭidakṣo — skilled in creation
विनायकः
vināyakaḥ — Vināyaka

Source: Dhyāna śloka of this form in the Śrītattvanidhi's thirty-two Gaṇapati forms (no. 23 in the Stotranidhi list). Stotranidhi and Drik Panchang agree (Drik Panchang writes नश्शोणः for नः शोणः). Its first line is identical to the first line of the Vijaya Ganapati dhyāna; only the second line names Srishti.

The syllable people get wrong

The vocalic ṛ in sṛṣṭi is almost always replaced by a full vowel-plus-consonant “ri” or “ru,” yielding the familiar “srishti.” Tradition requires a single liquid r-sound functioning as the syllable’s nucleus, with no extra vowel, followed at once by the retroflex cluster ṣṭ, which itself must not collapse into the simpler English “sht.”

When Srishti Ganapathi is chanted

Weekday. Tuesday

Questions

The dhyana verse simply lists the mango with the noose, goad and tusk; it gives no account of its meaning. Read alongside the name sṛṣṭi, the ripe fruit is taken as an image of potential brought to fullness.
The association comes from the name. Sṛṣṭi means orderly bringing-forth, so the form is contemplated at the first shaping of an undertaking; once the work stands, other aspects of Ganesha are approached for its protection or completion.
The dhyana lists the noose with the goad, tusk and mango, as in many Ganapati forms, and no separate account of its function for Srishti is attested. Read with the name, it suggests gathering and holding what is scattered, the first step in giving anything form.
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