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Home › Mantras › Veera Ganapathi Mantra
Ganapathi Veera Ganapathi Mantra: sixteen-armed red Veera Ganapathi holding traditional weapons in a calm standing pose
Veera Ganapathi, as worshipped in our consecrated sanctum
Mantra · The warrior form. For courage against opposition.

Veera Ganapathi Mantra

ॐ वीरगणपतये नमः

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Veera Ganapathi is

Veera Ganapathi is the warrior manifestation of the elephant-faced god, counted among the thirty-two forms in the Mudgala Purana. He is depicted with sixteen arms, each holding a distinct weapon—bow, arrow, discus, sword, trident, mace, goad, noose, hammer, mace of another type, spear, battle-axe, and further instruments of war—while his face remains composed. The many arms signify completeness of readiness, not agitation. His colour is given as deep red, the hue of the sky before a storm, yet the eyes hold no turbulence. In the visual grammar of the tradition he embodies courage that does not rely on anger, the collected strength that meets opposition without loss of inward stillness. Contemplation of this form turns upon the steadiness required when force must be answered.

Sixteen Arms Held Ready

No separate legend of Veera Ganapathi is found in the sources. He is known, like most of the thirty-two forms, through his dhyana verse and the image described in the Śrītattvanidhi. That image is a warrior’s: red in colour, with sixteen arms, in a commanding pose. His hands hold the vetāla, the arrow and the bow, the wheel, the sword, the club, the hammer, the mace, the goad, the serpent-noose, the spear, the plough and the axe, among other weapons. When the dhyana is recited, the weapons are visualised one by one, so that the meditator holds the whole figure in mind at once. Devotees turn to this form for courage when they face opposition, contemplating a strength that has every necessary means ready.

The mantra, in six scripts

The name mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ वीरगणपतये नमः
Tamilௐ வீரகணபதயே நமஃ
Teluguఓం వీరగణపతయే నమః
Kannadaಓಂ ವೀರಗಣಪತಯೇ ನಮಃ
Malayalamഓം വീരഗണപതയേ നമഃ
EnglishRoman transliterationoṃ vīragaṇapataye namaḥ
“Salutation to the heroic Lord of the ganas.”
ॐ
oṃ — the sacred syllable
वीर
vīra — heroic
गणपतये
gaṇapataye — to the lord of the ganas
नमः
namaḥ — salutation

More Veera Ganapathi mantras

Veera Ganapathi Dhyana Shloka

The verse recited to picture the deity before japa.

DevanagariSanskrit & Hindiवेतालशक्तिशरकार्मुकचक्रखड्गखट्वाङ्गमुद्गरगदाङ्कुशनागपाशान् । शूलं च कुन्तपरशुं ध्वजमुद्वहन्तं वीरं गणेशमरुणं सततं स्मरामि ॥
Tamilவேதாலஶக்திஶரகார்முகசக்ரகட்ககட்வாங்கமுத்கரகதாங்குஶநாகபாஶாந் । ஶூலம் ச குந்தபரஶும் த்வஜமுத்வஹந்தம் வீரம் கணேஶமருணம் ஸததம் ஸ்மராமி ॥
Teluguవేతాలశక్తిశరకార్ముకచక్రఖడ్గఖట్వాఙ్గముద్గరగదాఙ్కుశనాగపాశాన్ । శూలం చ కున్తపరశుం ధ్వజముద్వహన్తం వీరం గణేశమరుణం సతతం స్మరామి ॥
Kannadaವೇತಾಲಶಕ್ತಿಶರಕಾರ್ಮುಕಚಕ್ರಖಡ್ಗಖಟ್ವಾಙ್ಗಮುದ್ಗರಗದಾಙ್ಕುಶನಾಗಪಾಶಾನ್ । ಶೂಲಂ ಚ ಕುನ್ತಪರಶುಂ ಧ್ವಜಮುದ್ವಹನ್ತಂ ವೀರಂ ಗಣೇಶಮರುಣಂ ಸತತಂ ಸ್ಮರಾಮಿ ॥
Malayalamവേതാലശക്തിശരകാര്മുകചക്രഖഡ്ഗഖട്വാങ്ഗമുദ്ഗരഗദാങ്കുശനാഗപാശാന് । ശൂലം ച കുന്തപരശും ധ്വജമുദ്വഹന്തം വീരം ഗണേശമരുണം സതതം സ്മരാമി ॥
EnglishRoman transliterationvetālaśaktiśarakārmukacakrakhaḍgakhaṭvāṅgamudgaragadāṅkuśanāgapāśān | śūlaṃ ca kuntaparaśuṃ dhvajamudvahantaṃ vīraṃ gaṇeśamaruṇaṃ satataṃ smarāmi ||
“I constantly meditate on Vīra Gaṇeśa, the valiant one, red in colour, who carries a vetāla, a spear, arrow, bow, discus, sword, skull-topped staff, hammer, mace, goad and serpent-noose, along with a trident, a lance, an axe and a banner.”
वेतालशक्तिशरकार्मुकचक्रखड्गखट्वाङ्गमुद्गरगदाङ्कुशनागपाशान्
vetālaśaktiśarakārmukacakrakhaḍgakhaṭvāṅgamudgaragadāṅkuśanāgapāśān — a vetāla (spirit figure), spear (śakti), arrow, bow, discus, sword, khaṭvāṅga (skull-topped staff), hammer, mace, goad and serpent-noose
शूलं
śūlaṃ — trident
च
ca — and
कुन्तपरशुं
kuntaparaśuṃ — lance and axe
ध्वजम्
dhvajam — banner
उद्वहन्तं
udvahantaṃ — carrying
वीरं
vīraṃ — the valiant
गणेशम्
gaṇeśam — Gaṇeśa
अरुणं
aruṇaṃ — red in colour
सततं
satataṃ — constantly
स्मरामि
smarāmi — I remember, meditate on

Source: Śrītattvanidhi (which attributes it to the Mudgala Purāṇa), dhyāna of Veera Ganapathi, no. 4 of the 32 forms

The syllable people get wrong

The long vowel ī in vīra must be held for a full phonetic measure. It is frequently shortened to a brief i, yielding “vira” and stripping the name of its sense of expansive heroism. The r that follows is a single retroflex flap; it should not be doubled or rolled into a trill foreign to the Sanskrit form.

When Veera Ganapathi is chanted

Weekday. Tuesday

Questions

Classical description in the Mudgala Purana and the silpa texts that follow it give him sixteen arms. Each hand carries a separate weapon—among them bow, arrow, discus, sword, trident, mace, goad, noose, spear and battle-axe—so that the form presents the full range of martial readiness in a single composed figure.
While several forms carry one or two weapons, Veera Ganapathi alone is defined by the complete set of sixteen. His countenance remains serene amid the arsenal, marking him as the embodiment of courage that stays collected rather than the embodiment of wrath or impulsive force.
No narrative episode of his manifestation is found in the sources. Veera Ganapathi is known through his dhyana verse among the thirty-two forms and the image set out in the Śrītattvanidhi, and ritual manuals draw their visualisation from that description.
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