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Home › Mantras › Venkateswara Stotram
Vishnu Venkateswara Stotram: Prativadi Bhayankaram Annan reciting at dawn before Lord Venkateswara at the open Tirumala shrine
Prativadi Bhayankaram Annan reciting at the Tirumala shrine doors at dawn before Lord Venkateswara
Mantra · Annan's 11 verses that follow the Tirumala Suprabhatam

Venkateswara Stotram

कमलाकुचचूचुककुङ्कुमतो नियतारुणितातुलनीलतनो । कमलायतलोचन लोकपते विजयी भव वेङ्कटशैलपते ॥

Also known as Kamalakucha Chuchuka

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Venkateswara Stotram is

The Venkateswara Stotram, printed in most editions as the Sri Venkatesha Stotram and often called by its first words, Kamalakucha Chuchuka, is the second of the four hymns that make up the Tirumala morning recital. Prativadi Bhayankaram Annan, a fifteenth-century disciple of Manavala Mamunigal, set it between the Suprabhatam, which wakes the Lord, and the Prapatti, which surrenders to him. Its eleven verses move in three steps. Verses 1 to 4, in totaka metre, address Venkatesa as Lord of the Venkata and Vrisha hills, crest-jewel even of Brahma, Skanda and Shiva, and confess hundreds of offences committed again and again. Verses 5 to 8 see the same Lord as Krishna among the cowherd women and as Rama, son of Dasharatha. Verses 9 and 10 change to bhujangaprayata metre for the plea that without Venkatesa there is no protector, and verse 11, a short anushtubh, asks forgiveness for faults done in ignorance.

Praise Set Between Waking and Surrender

According to Sri Vaishnava tradition, Annan composed the whole morning set at the wish of his teacher Manavala Mamunigal, sometime between about 1420 and 1432, and its four parts are meant to be heard in order. Once the Suprabhatam has roused the Lord, the Stotram turns from calling to praising: the poet now stands before a Lord who is awake and says who he is before asking anything of him. The opening picture is an intimate one, the dark body reddened by kumkum from Lakshmi's breast, a reminder that on this hill the goddess is held to live on the Lord's chest. The middle verses widen the view. Tradition reads Venkatesa as the same Vishnu who came as Krishna and as Rama, so the poet praises the flute-player of Vraja and the archer of the Raghu line without leaving the hill, and verse 8 ends with a vow to worship no one else. Verse 10 speaks in a pilgrim's voice: having come from far away to bow at the two feet, the poet asks that one act of service bear the fruit of service done always. At Tirumala the set is recited before dawn, with devotees gathered at the Bangaru Vakili, the golden doorway; only in Dhanurmasa does Andal's Tiruppavai take the place of the Suprabhata Seva.

The mantra, in six scripts

DevanagariSanskrit & Hindiकमलाकुचचूचुककुङ्कुमतो नियतारुणितातुलनीलतनो । कमलायतलोचन लोकपते विजयी भव वेङ्कटशैलपते ॥
Tamilகமலாகுசசூசுககுங்குமதோ நியதாருணிதாதுலநீலதநோ । கமலாயதலோசந லோகபதே விஜயீ பவ வேங்கடஶைலபதே ॥
Teluguకమలాకుచచూచుకకుఙ్కుమతో నియతారుణితాతులనీలతనో । కమలాయతలోచన లోకపతే విజయీ భవ వేఙ్కటశైలపతే ॥
Kannadaಕಮಲಾಕುಚಚೂಚುಕಕುಙ್ಕುಮತೋ ನಿಯತಾರುಣಿತಾತುಲನೀಲತನೋ । ಕಮಲಾಯತಲೋಚನ ಲೋಕಪತೇ ವಿಜಯೀ ಭವ ವೇಙ್ಕಟಶೈಲಪತೇ ॥
Malayalamകമലാകുചചൂചുകകുങ്കുമതോ നിയതാരുണിതാതുലനീലതനോ । കമലായതലോചന ലോകപതേ വിജയീ ഭവ വേങ്കടശൈലപതേ ॥
EnglishRoman transliterationkamalākucacūcukakuṅkumato niyatāruṇitātulanīlatano | kamalāyatalocana lokapate vijayī bhava veṅkaṭaśailapate ||
“O Lord whose matchless dark-blue body is always tinged red by the kumkum from the bosom of Lakshmi, lotus-eyed Lord of the worlds, Lord of the Venkata hill: may you be ever victorious.”
कमलाकुचचूचुककुङ्कुमतो
kamalākucacūcukakuṅkumato — by kumkum from Lakshmi's breast
नियतारुणितातुलनीलतनो
niyatāruṇitātulanīlatano — O matchless dark body ever reddened
कमलायतलोचन
kamalāyatalocana — O lotus-eyed one
लोकपते
lokapate — O Lord of the worlds
विजयी
vijayī — victorious
भव
bhava — be
वेङ्कटशैलपते
veṅkaṭaśailapate — O Lord of the Venkata hill

Venkateswara Stotram lyrics in full

Eleven verses, as recited after the Suprabhatam at Tirumala.

All 11 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Venkateswara Stotram PDFAll 11 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

कमलाकुचचूचुककुङ्कुमतो नियतारुणितातुलनीलतनो ।
कमलायतलोचन लोकपते विजयी भव वेङ्कटशैलपते ॥

O Lord whose matchless dark-blue body is always tinged red by the kumkum from the bosom of Lakshmi, lotus-eyed Lord of the worlds, Lord of the Venkata hill: may you be ever victorious.

Verse 2

सचतुर्मुखषण्मुखपञ्चमुखप्रमुखाखिलदैवतमौलिमणे ।
शरणागतवत्सल सारनिधे परिपालय मां वृषशैलपते ॥

O crest-jewel of all the gods, led by four-faced Brahma, six-faced Skanda and five-faced Shiva; O you who love those who take refuge in you, treasure of all that is essential, Lord of the Vrisha hill, protect me.

Verse 3

अतिवेलतया तव दुर्विषहैरनुवेलकृतैरपराधशतैः ।
भरितं त्वरितं वृषशैलपते परया कृपया परिपाहि हरे ॥

I am filled with hundreds of offences, committed again and again, so beyond measure that you could hardly bear them. O Hari, Lord of the Vrisha hill, quickly protect me with your supreme compassion.

Verse 4

अधिवेङ्कटशैलमुदारमतेर्जनताभिमताधिकदानरतात् ।
परदेवतया गदितान्निगमैः कमलादयितान्न परं कलये ॥

Beyond the beloved of Lakshmi, who dwells on the Venkata hill, generous of mind, who delights in giving people more than they wish for, and whom the Vedas proclaim as the supreme deity, I know of no one higher.

Verse 5

कलवेणुरवावशगोपवधूशतकोटिवृतात्स्मरकोटिसमात् ।
प्रतिवल्लविकाभिमतात्सुखदात् वसुदेवसुतान्न परं कलये ॥

Beyond the son of Vasudeva, surrounded by countless cowherd women held spellbound by the sweet sound of his flute, as beautiful as millions of Kamas, dear to every cowherd girl and the giver of joy, I know of no one higher.

Verse 6

अभिरामगुणाकर दाशरथे जगदेकधनुर्धर धीरमते ।
रघुनायक राम रमेश विभो वरदो भव देव दयाजलधे ॥

O son of Dasharatha, mine of delightful virtues, the one archer of the world, steadfast of mind; O Rama, leader of the Raghus, Lord of Lakshmi, all-pervading one, ocean of mercy: O God, grant me your blessings.

Verse 7

अवनीतनयाकमनीयकरं रजनीकरचारुमुखाम्बुरुहम् ।
रजनीचरराजतमोमिहिरं महनीयमहं रघुराममये ॥

I go to Rama of the Raghu line, worthy of worship, whose hand is the beloved of Sita, daughter of the Earth, whose lotus face is lovely as the moon, and who is the sun that dispels the darkness that was the king of the night-roaming demons.

Verse 8

सुमुखं सुहृदं सुलभं सुखदं स्वनुजं च सुकायममोघशरम् ।
अपहाय रघूद्वहमन्यमहं न कथञ्चन कञ्चन जातु भजे ॥

Leaving aside the pride of the Raghus - gracious of face, a true friend, easy to reach, giver of joy, blessed with a good younger brother, handsome of form, whose arrows never miss - I will never, in any way, worship anyone else.

Verse 9

विना वेङ्कटेशं न नाथो न नाथः सदा वेङ्कटेशं स्मरामि स्मरामि ।
हरे वेङ्कटेश प्रसीद प्रसीद प्रियं वेङ्कटेश प्रयच्छ प्रयच्छ ॥

Without Venkatesha there is no protector, no protector at all; I always remember Venkatesha, I remember him. O Hari, Venkatesha, be gracious, be gracious; O Venkatesha, grant what is dear to me, grant it.

Verse 10

अहं दूरतस्ते पदाम्भोजयुग्मप्रणामेच्छयाऽऽगत्य सेवां करोमि ।
सकृत्सेवया नित्यसेवाफलं त्वं प्रयच्छ प्रयच्छ प्रभो वेङ्कटेश ॥

I have come from far away, longing to bow at your two lotus feet, and I offer you my service. O Lord Venkatesha, for this single act of service grant me the fruit of serving you always; grant it.

Verse 11

अज्ञानिना मया दोषानशेषान्विहितान् हरे ।
क्षमस्व त्वं क्षमस्व त्वं शेषशैलशिखामणे ॥

O Hari, crest-jewel of the Shesha hill, forgive all the faults I have committed in my ignorance; forgive me, forgive me.

The syllable people get wrong

In vṛṣaśailapate (Lord of the Vrisha hill, verses 2 and 3) the vṛ is a short vowel r, said "vri", not "vru" or "ver", and the two sibilants differ: ṣ is said with the tongue curled back, ś with the tongue flat behind the teeth, so the word runs vri-sha-shai-la-pa-te with two distinct sh sounds.

When the Venkateswara Stotram is chanted

Weekday. Thursday

Questions

In Sri Vaishnava teaching the Lord on the Venkata hill is Vishnu himself, the same Lord who descended as Krishna and Rama. Annan therefore lets verse 5 picture the son of Vasudeva ringed by cowherd women spellbound by his flute, and verses 6 to 8 praise the son of Dasharatha, the one archer of the world and the sun that drove off the darkness of the demon king. The refrain 'I know of no one higher' ties each form back to Venkatesa.
No. Two different hymns share the name. The Kamalakucha Chuchuka hymn on this page is Annan's composition and belongs to the Suprabhatam set sung at Tirumala. The Brahmanda Purana hymn is a separate sixteen-verse string of names that begins 'venkatesho vasudevah' and is framed as a conversation between Brahma and Narada. When a Venkatesha Stotram is recited after the Suprabhatam, it is Annan's eleven verses.
The phrase describes the Lord's body as reddened by the kumkum from the breast of Kamala, that is, Lakshmi. The full first line says this dark-blue body is always tinged red from that contact, so the image is of Lakshmi resting on Vishnu's chest and leaving her colour on him. The verse then calls him lotus-eyed, Lord of the worlds and Lord of the Venkata hill, and ends with the wish 'vijayi bhava', may you be victorious.
No. Unlike many stotras, it has no closing verse that lists rewards for reciting it. The nearest thing is verse 10, where the poet asks that a single act of service be granted the fruit of serving the Lord always. The final verse is not a promise but an apology: the poet asks Hari, crest-jewel of the Shesha hill, to forgive every fault committed in ignorance, and repeats 'forgive me' twice.
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