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Home › Mantras › Chakra Beej Mantras
Universal Chakra Beej Mantras: a yogi in ochre meditating by a forest stream in the Assam hills as an elephant and black antelope look on
The adept who described the six lotuses sits in meditation by a forest stream in the Assam hills
Mantra · Six seed syllables for six chakras, from earth at the root to Om

Chakra Beej Mantras

लं ॥

Also known as Lam Vam Ram Yam Ham Om

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Chakra Beej Mantras is

The chakra beej mantras are six one-syllable seed sounds, Lam, Vam, Ram, Yam, Ham and Om, each assigned to one of the six chakras that rise from the base of the spine to the point between the eyebrows. The first five are the bijas of the five elements: earth in the Muladhara, water in the Svadhishthana, fire in the Manipura, air in the Anahata and ether in the Vishuddha. The sixth, Om, belongs to the Ajna, where the Shat-chakra-nirupana calls it the first seed of the Vedas. That text, the sixth chapter of the Shri-tattva-chintamani, does more than list the sounds: it sets each syllable inside a coloured region of fixed shape, seats it on an animal and places a deity in its lap. The five element syllables also appear in the Yogatattva Upanishad, which ties each to a stretch of the body, from the feet up to the crown. Neither text gives the Sahasrara, the crown lotus, a seed syllable of its own.

A Bengal adept maps the six lotuses

According to an account gathered from his descendants, the author of the Shat-chakra-nirupana was born Jagadananda, a Brahmin of the Kashyapa gotra whose family had settled at Kaitali in Mymensingh. A Vishnu Purana manuscript he copied in 1526 was still kept by the family in the early twentieth century. He took the name Purnananda when his guru Brahmananda initiated him, and went to Kamarupa in Assam; tradition holds that he reached spiritual perfection at the Vashishtha ashrama, about seven miles from Guwahati, and never returned home. In 1577 he completed the Shri-tattva-chintamani, and its sixth chapter, on the six lotuses, became the classic account of the chakras. Purnananda writes as a guide to meditation. In the Muladhara the yellow seed of earth, which his commentator identifies with the seed of Indra, rides the elephant Airavata. In the Svadhishthana the syllable Vam, white as the autumn moon, sits on a makara, the water creature of Varuna. The fire seed at the navel is mounted on a ram, the air seed in the heart on a black antelope, and the ether seed in the throat on an elephant white as snow. The animals, the commentators explain, carry the quality of each element, the elephant standing for the firmness of earth. The verse on the Ajna ends by asking the practitioner to hold these in mind steadily, in their proper order.

The mantra, in six scripts

DevanagariSanskrit & Hindiलं ॥
Tamilலம் ॥
Teluguలం ॥
Kannadaಲಂ ॥
Malayalamലം ॥
EnglishRoman transliterationlaṃ ||
“Lam, the seed syllable of the earth element, meditated on in the Muladhara, the root chakra at the base of the spine.”
लं
laṃ — seed of earth, Muladhara
वं
vaṃ — seed of water, Svadhishthana
रं
raṃ — seed of fire, Manipura
यं
yaṃ — seed of air, Anahata
हं
haṃ — seed of ether, Vishuddha
ॐ
oṃ — the Pranava, Ajna

Chakra Beej Mantras lyrics in full

The six seed syllables in order from the root chakra up to the brow, one to a line.

All 6 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Chakra Beej Mantras PDFAll 6 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

लं ॥

Lam, the seed syllable of the earth element, meditated on in the Muladhara, the root chakra at the base of the spine.

Mantra 2

वं ॥

Vam, the seed syllable of water, sacred to Varuna, meditated on in the Svadhishthana chakra below the navel.

Mantra 3

रं ॥

Ram, the seed syllable of fire, meditated on in the Manipura chakra at the navel.

Mantra 4

यं ॥

Yam, the seed syllable of air, meditated on in the Anahata chakra at the heart.

Mantra 5

हं ॥

Ham, the seed syllable of ether or space, meditated on in the Vishuddha chakra at the throat.

Mantra 6

ॐ ॥

Om, the Pranava, called the first seed of the Vedas, meditated on in the Ajna chakra between the eyebrows.

The syllable people get wrong

In रं (raṃ) the vowel is the short a of 'run' and the syllable closes on the nasal anusvara ṃ; it is not the name Rāma with its long ā, so it sounds close to 'rum', never 'raam'.

Questions

The classical scheme has six chakras with seed syllables, not seven. Purnananda's Shat-chakra-nirupana assigns syllables from the Muladhara up to the Ajna, and the Yogatattva Upanishad stops at the region from the brow to the crown, which it gives to ether. Neither text gives the Sahasrara above them an element or a seed sound. Some modern charts repeat Om for the crown or leave it silent; the six-line list follows the classical texts.
In the Shat-chakra-nirupana, verse 33 places the Pranava, 'the first seed of the Vedas', in the centre of the Ajna lotus, and its commentary reads this as Om. The letters Ha and Ksha are a separate matter: verse 32 sets them on the Ajna's two petals. Lists that give Ksham as the Ajna bija have taken a petal letter for the central seed. The Yogatattva Upanishad assigns no Om at all, and gives the brow-to-crown region the ether syllable Ha.
They are not words with a dictionary sense. Each is the consonant that stands for an element, closed with the nasal dot: La for earth, Va for water, Ra for fire, Ya for air and Ha for ether. Tantric teaching holds that Ram, for example, is the spoken form of the subtle sound made by the forces of fire, and the same is said of Lam in the Muladhara. The same teaching warns that saying the syllable without its inner awakening is only a movement of the lips.
No. In the Shat-chakra-nirupana each lotus carries letters of the Sanskrit alphabet on its petals, and the seed syllable sits separately in the centre. The Muladhara's four petals hold Va, Sha, Sha and Sa; the Manipura's ten hold Da to Pha; the heart lotus has the twelve letters from Ka to Tha; the throat lotus carries all sixteen vowels; the Ajna has Ha and Ksha. Lam, Vam, Ram, Yam, Ham and Om are the six central seeds.
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