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Home › Mantras › Gayatri Devi Mantra
Gayathri Gayatri Devi Mantra: five-faced ten-armed Goddess Gayatri Devi seated on a lotus with a swan
Gayatri Devi, as worshipped in our consecrated sanctum
Mantra · The mother of the Vedas in her personified form.

Gayatri Devi Mantra

ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात्

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Gayatri Devi is

Gayatri Devi is the Veda-Mata, the mother of the Vedas in personified form, the goddess whose body is understood to be the twenty-four syllables of the Gayatri mantra itself. She is described in the later Puranic and Tantric layers as five-faced and ten-armed, the five faces usually read as the five vital breaths or the five elements, seated on a lotus or on a swan. Where the mantra is the audible revelation, Gayatri Devi is that revelation given a face, a gaze, and a maternal identity. She is not merely a deity to whom the mantra is addressed; she is the mantra’s own luminous person. Worshippers therefore approach her as the source from which the three Vedic vyahritis and the Savitri verse continually arise, the goddess who holds within herself the light of Savitar that the verse contemplates.

The Verse and the Goddess

The verse at the heart of this page is Rig Veda 3.62.10, addressed to Savitar, the impelling power of the sun, and recited with the three vyahritis bhuh, bhuvah and svah. Its metre is the gayatri, and in the later Puranic and Tantric layers of the tradition the verse itself came to be honoured as a goddess, Gayatri Devi, the mother of the Vedas. She is pictured there with five faces and ten arms, seated on a lotus or on a swan. The five faces are usually read as the five vital breaths or the five elements. Devotees understand the twenty-four syllables as her own limbs, so that meditation on the verse and meditation on her form are one act. In this way Gayatri Devi stands as both the mother who gives birth to Vedic speech and the speech that has taken a mother’s shape, remembered daily in the sandhya rites.

The mantra, in six scripts

The name mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यं भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात्
Tamilௐ பூர்புவஃ ஸ்வஃ தத்ஸவிதுர்வரேண்யம் பர்கோ தேவஸ்ய தீமஹி தியோ யோ நஃ ப்ரசோதயாத்
Teluguఓం భూర్భువః స్వః తత్సవితుర్వరేణ్యం భర్గో దేవస్య ధీమహి ధియో యో నః ప్రచోదయాత్
Kannadaಓಂ ಭೂರ್ಭುವಃ ಸ್ವಃ ತತ್ಸವಿತುರ್ವರೇಣ್ಯಂ ಭರ್ಗೋ ದೇವಸ್ಯ ಧೀಮಹಿ ಧಿಯೋ ಯೋ ನಃ ಪ್ರಚೋದಯಾತ್
Malayalamഓം ഭൂര്ഭുവഃ സ്വഃ തത്സവിതുര്വരേണ്യം ഭര്ഗോ ദേവസ്യ ധീമഹി ധിയോ യോ നഃ പ്രചോദയാത്
EnglishRoman transliterationoṃ bhūr bhuvaḥ svaḥ tat savitur vareṇyaṃ bhargo devasya dhīmahi dhiyo yo naḥ pracodayāt
“Om. Earth, mid-space, heaven. Let us contemplate that excellent splendour of the god Savitar; may he impel our insights.”
ॐ
oṃ — the sacred syllable
भूः
bhūḥ — earth
भुवः
bhuvaḥ — mid-space
स्वः
svaḥ — heaven
तत्
tat — that
सवितुः
savituḥ — of Savitar
वरेण्यम्
vareṇyam — excellent, to be desired
भर्गः
bhargaḥ — splendour, radiance
देवस्य
devasya — of the god
धीमहि
dhīmahi — let us contemplate
धियः
dhiyaḥ — insights, thoughts
यः
yaḥ — who
नः
naḥ — our
प्रचोदयात्
pracodayāt — may he impel

More Gayatri Devi mantras

Gayatri Dhyana Shloka (Muktavidruma)

The verse recited to picture the deity before japa.

DevanagariSanskrit & Hindiमुक्ताविद्रुमहेमनीलधवलच्छायैर्मुखैस्त्रीक्षणैर्युक्तामिन्दुनिबद्धरत्नमुकुटां तत्त्वार्थवर्णात्मिकाम्। गायत्रीं वरदाभयाङ्कुशकशाः शुभ्रं कपालं गुणं शङ्खं चक्रमथारविन्दयुगलं हस्तैर्वहन्तीं भजे॥
Tamilமுக்தாவித்ருமஹேமநீலதவலச்சாயைர்முகைஸ்த்ரீக்ஷணைர்யுக்தாமிந்துநிபத்தரத்நமுகுடாம் தத்த்வார்தவர்ணாத்மிகாம்। காயத்ரீம் வரதாபயாங்குஶகஶாஃ ஶுப்ரம் கபாலம் குணம் ஶங்கம் சக்ரமதாரவிந்தயுகலம் ஹஸ்தைர்வஹந்தீம் பஜே॥
Teluguముక్తావిద్రుమహేమనీలధవలచ్ఛాయైర్ముఖైస్త్రీక్షణైర్యుక్తామిన్దునిబద్ధరత్నముకుటాం తత్త్వార్థవర్ణాత్మికామ్। గాయత్రీం వరదాభయాఙ్కుశకశాః శుభ్రం కపాలం గుణం శఙ్ఖం చక్రమథారవిన్దయుగలం హస్తైర్వహన్తీం భజే॥
Kannadaಮುಕ್ತಾವಿದ್ರುಮಹೇಮನೀಲಧವಲಚ್ಛಾಯೈರ್ಮುಖೈಸ್ತ್ರೀಕ್ಷಣೈರ್ಯುಕ್ತಾಮಿನ್ದುನಿಬದ್ಧರತ್ನಮುಕುಟಾಂ ತತ್ತ್ವಾರ್ಥವರ್ಣಾತ್ಮಿಕಾಮ್। ಗಾಯತ್ರೀಂ ವರದಾಭಯಾಙ್ಕುಶಕಶಾಃ ಶುಭ್ರಂ ಕಪಾಲಂ ಗುಣಂ ಶಙ್ಖಂ ಚಕ್ರಮಥಾರವಿನ್ದಯುಗಲಂ ಹಸ್ತೈರ್ವಹನ್ತೀಂ ಭಜೇ॥
Malayalamമുക്താവിദ്രുമഹേമനീലധവലച്ഛായൈര്മുഖൈസ്ത്രീക്ഷണൈര്യുക്താമിന്ദുനിബദ്ധരത്നമുകുടാം തത്ത്വാര്ഥവര്ണാത്മികാമ്। ഗായത്രീം വരദാഭയാങ്കുശകശാഃ ശുഭ്രം കപാലം ഗുണം ശങ്ഖം ചക്രമഥാരവിന്ദയുഗലം ഹസ്തൈര്വഹന്തീം ഭജേ॥
EnglishRoman transliterationmuktāvidrumahemanīladhavalacchāyairmukhaistrīkṣaṇairyuktāmindunibaddharatnamukuṭāṃ tattvārthavarṇātmikām | gāyatrīṃ varadābhayāṅkuśakaśāḥ śubhraṃ kapālaṃ guṇaṃ śaṅkhaṃ cakramathāravindayugalaṃ hastairvahantīṃ bhaje ||
“I worship Gayatri, whose faces have the hues of pearl, coral, gold, sapphire and white, each with three eyes; whose jewelled crown is set with the crescent moon; who is the embodiment of the letters that carry the meaning of reality; and whose hands hold the boon gesture, the gesture of fearlessness, goad, whip, a white skull-bowl, a cord, conch, discus and a pair of lotuses.”
मुक्ताविद्रुमहेमनीलधवलच्छायैः
muktāvidrumahemanīladhavalacchāyaiḥ — with the hues of pearl, coral, gold, sapphire and white
मुखैः
mukhaiḥ — with faces
त्रीक्षणैः
trīkṣaṇaiḥ — three-eyed
युक्ताम्
yuktām — endowed with
इन्दुनिबद्धरत्नमुकुटां
indunibaddharatnamukuṭāṃ — whose jewelled crown is set with the moon
तत्त्वार्थवर्णात्मिकाम्
tattvārthavarṇātmikām — whose being is the letters that carry the meaning of reality
गायत्रीं
gāyatrīṃ — Gayatri
वरदाभयाङ्कुशकशाः
varadābhayāṅkuśakaśāḥ — the boon gesture, fearlessness gesture, goad and whip
शुभ्रं
śubhraṃ — white
कपालं
kapālaṃ — skull-bowl
गुणं
guṇaṃ — cord (rope)
शङ्खं
śaṅkhaṃ — conch
चक्रम्
cakram — discus
अथ
atha — and also
अरविन्दयुगलं
aravindayugalaṃ — a pair of lotuses
हस्तैः
hastaiḥ — with her hands
वहन्तीं
vahantīṃ — carrying
भजे
bhaje — I worship

Source: Gayatri Dhyanam, recited in Sandhyavandanam before Gayatri japa. Variants: इन्दुकलानिबद्धमुकुटां for इन्दुनिबद्धरत्नमुकुटां, and गदां (mace) for गुणं (cord).

Gayatri Avahana Mantra (Ayatu Varada Devi)

The verse of salutation, recited before or after japa.

DevanagariSanskrit & Hindiआयातु वरदा देवी अक्षरं ब्रह्मसम्मितम्। गायत्रीं छन्दसां मातेदं ब्रह्म जुषस्व मे॥
Tamilஆயாது வரதா தேவீ அக்ஷரம் ப்ரஹ்மஸம்மிதம்। காயத்ரீம் சந்தஸாம் மாதேதம் ப்ரஹ்ம ஜுஷஸ்வ மே॥
Teluguఆయాతు వరదా దేవీ అక్షరం బ్రహ్మసమ్మితమ్। గాయత్రీం ఛన్దసాం మాతేదం బ్రహ్మ జుషస్వ మే॥
Kannadaಆಯಾತು ವರದಾ ದೇವೀ ಅಕ್ಷರಂ ಬ್ರಹ್ಮಸಮ್ಮಿತಮ್। ಗಾಯತ್ರೀಂ ಛನ್ದಸಾಂ ಮಾತೇದಂ ಬ್ರಹ್ಮ ಜುಷಸ್ವ ಮೇ॥
Malayalamആയാതു വരദാ ദേവീ അക്ഷരം ബ്രഹ്മസമ്മിതമ്। ഗായത്രീം ഛന്ദസാം മാതേദം ബ്രഹ്മ ജുഷസ്വ മേ॥
EnglishRoman transliterationāyātu varadā devī akṣaraṃ brahmasammitam | gāyatrīṃ chandasāṃ mātedaṃ brahma juṣasva me ||
“May the boon-giving Goddess come, the imperishable one, equal in measure to Brahman (the Veda). O Gayatri, mother of the metres, accept this prayer of mine.”
आयातु
āyātu — may (she) come
वरदा
varadā — boon-giving
देवी
devī — the Goddess
अक्षरं
akṣaraṃ — the imperishable (also 'syllable')
ब्रह्मसम्मितम्
brahmasammitam — equal in measure to Brahman, the Veda
गायत्रीं
gāyatrīṃ — Gayatri
छन्दसां
chandasāṃ — of the metres
मातेदं
mātedaṃ — the mother; this (mātā + idam)
ब्रह्म
brahma — prayer, sacred word
जुषस्व
juṣasva — accept, be pleased with
मे
me — my

Source: Mahanarayana Upanishad (Taittiriya Aranyaka), Gayatri avahana anuvaka (34.1 on sanskritdocuments). It is an invocation (āvāhana) recited in Sandhyavandanam; the kind field says 'pranama' only for lack of a closer category.

The syllable people get wrong

In vareṇyaṃ the retroflex ṇ is followed immediately by the palatal ya, forming the conjunct ṇya. Speakers often reduce it to a simple “nya” with a dental n, saying “varenyam” as if the nasal were ordinary. The tongue must strike the retroflex position before releasing into ya; otherwise the precise Vedic contour of the goddess’s own metre is lost.

When Gayatri Devi is chanted

Weekday. Friday

Festival. Gayatri Jayanti, observed on the Shukla Ekadashi of Jyeshtha in many North Indian calendars

Questions

In the tradition that personifies her, the twenty-four syllables are regarded as her own limbs. The mantra is not merely addressed to her; it is her audible body. Contemplating the verse is therefore understood as contemplating the goddess who is the Veda-Mata.
The five faces are most often read as the five vital breaths or the five elements, so that the whole of embodied life and the material world is gathered into her single maternal form.
The verse contemplates the bhargas, the radiant splendour, of the god Savitar. Gayatri Devi is the personified power of that contemplation; she is the mother through whom the solar impulse toward clear insight is made present to the reciter.
Not sure a mantra is enough?

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