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Home › Mantras › Hare Krishna Maha Mantra
Vishnu Hare Krishna Maha Mantra: devotees in sankirtana with drums and cymbals before Lord Krishna by the Ganga at Nabadwip
Devotees in sankirtana with drum and cymbals before Krishna, by the Ganga at Nabadwip
Mantra · Sixteen names Brahma gave Narada for crossing the Kali age

Hare Krishna Maha Mantra

नारदः पुनः पप्रच्छ तन्नाम किमिति । स होवाच हिरण्यगर्भः ॥

Also known as Hare Rama Hare Krishna

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

What the Hare Krishna Maha Mantra is

The Hare Krishna Maha Mantra is a string of three names in the vocative, each one a direct call: Hare eight times, Rama four times and Krishna four times, sixteen words in all. Its source is the Kali-Santarana Upanishad, a short Vaishnava Upanishad attached to the Krishna Yajurveda and listed 103rd among the 108 Upanishads of the Muktika canon; scholars place its composition before about 1500 CE. The mantra sits in the second of the text's three passages. The first sets the question of the Kali age, the second gives the sixteen names and two verses that explain them, and the third answers whether any rule governs their use. Those two verses call the set a shodashaka, a group of sixteen, and say it removes the stains of Kali. They then describe the living being wrapped in sixteen kalas, or parts, and compare the lifting of that covering to the sun's rays appearing once clouds have cleared.

Narada asks how to cross Kali

The Upanishad opens as the Dvapara age is closing. Narada, who roams the earth, goes to Brahma with one question: how can a person get across the age of Kali that is about to begin? Brahma praises the question and answers that he will tell Narada something kept hidden, the secret of all the shruti. Merely uttering the name of Narayana, the first Person, shakes Kali off. Narada presses further and asks which name is meant. Here the text calls Brahma Hiranyagarbha, the golden womb, and in reply he recites the sixteen names, Rama half first. Narada then asks what procedure goes with them. Brahma's reply is that there is none: whether clean or unclean, the one who recites them reaches the Lord's world, nearness, likeness of form and union. The Upanishad closes with a list of grave wrongs it says the recitation washes away. The text names no author and no place. Its later history is better known. Chaitanya Mahaprabhu of Nabadwip, after his initiation at Gaya around 1508, led the congregational singing called sankirtana in Bengal and later Puri, and the Gaudiya tradition that follows him chants the mantra with the Krishna half first. In 1966 A. C. Bhaktivedanta Swami led it in public in a New York park, and from there it spread across the world.

The mantra, in six scripts

DevanagariSanskrit & Hindiनारदः पुनः पप्रच्छ तन्नाम किमिति । स होवाच हिरण्यगर्भः ॥
Tamilநாரதஃ புநஃ பப்ரச்ச தந்நாம கிமிதி । ஸ ஹோவாச ஹிரண்யகர்பஃ ॥
Teluguనారదః పునః పప్రచ్ఛ తన్నామ కిమితి । స హోవాచ హిరణ్యగర్భః ॥
Kannadaನಾರದಃ ಪುನಃ ಪಪ್ರಚ್ಛ ತನ್ನಾಮ ಕಿಮಿತಿ । ಸ ಹೋವಾಚ ಹಿರಣ್ಯಗರ್ಭಃ ॥
Malayalamനാരദഃ പുനഃ പപ്രച്ഛ തന്നാമ കിമിതി । സ ഹോവാച ഹിരണ്യഗര്ഭഃ ॥
EnglishRoman transliterationnāradaḥ punaḥ papraccha tannāma kimiti | sa hovāca hiraṇyagarbhaḥ ||
“Narada asked once more, "What is that name?" Hiranyagarbha (Brahma) replied:”
हरे
hare — O Hari
राम
rāma — O Rama
हरे
hare — O Hari
राम
rāma — O Rama
राम
rāma — O Rama
राम
rāma — O Rama
हरे
hare — O Hari
हरे
hare — O Hari
हरे
hare — O Hari
कृष्ण
kṛṣṇa — O Krishna
हरे
hare — O Hari
कृष्ण
kṛṣṇa — O Krishna
कृष्ण
kṛṣṇa — O Krishna
कृष्ण
kṛṣṇa — O Krishna
हरे
hare — O Hari
हरे
hare — O Hari

Hare Krishna Maha Mantra lyrics in full

The passage of the Kali-Santarana Upanishad that gives the sixteen names, in the Upanishad's own order with Rama first, followed by the order most widely chanted today, with Krishna first.

All 5 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Hare Krishna Maha Mantra PDFAll 5 verses with their meanings, in Sanskrit. Free to print and keep.

Introduction

नारदः पुनः पप्रच्छ तन्नाम किमिति ।
स होवाच हिरण्यगर्भः ॥

Narada asked once more, "What is that name?" Hiranyagarbha (Brahma) replied:

Verse 1

हरे राम हरे राम राम राम हरे हरे ।
हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे ॥

O Hari, O Rama; O Hari, O Rama; Rama, Rama; O Hari, O Hari. O Hari, O Krishna; O Hari, O Krishna; Krishna, Krishna; O Hari, O Hari.

Verse 2

इति षोडशकं नाम्नां कलिकल्मषनाशनम् ।
नातः परतरोपायः सर्ववेदेषु दृश्यते ॥

This set of sixteen names destroys the impurities of the Kali age. The verse says no means higher than this is seen in all the Vedas.

Verse 3

षोडशकलावृतस्य जीवस्यावरणविनाशनम् ।
ततः प्रकाशते परं ब्रह्म मेघापाये रविरश्मिमण्डलीवेति ॥

It removes the covering of the living being, who is enveloped by sixteen parts. Then the supreme Brahman shines forth, like the sun's disc of rays when the clouds have passed.

Popular order

हरे कृष्ण हरे कृष्ण कृष्ण कृष्ण हरे हरे ।
हरे राम हरे राम राम राम हरे हरे ॥

The same sixteen names with the Krishna half first, the order in which the mantra is most widely chanted today, following Chaitanya Mahaprabhu and the Gaudiya Vaishnava tradition.

The syllable people get wrong

The word hare, which occurs eight times, has two syllables: ha-ray, with the final e long as in 'they', since Sanskrit e is always long. Said as one syllable to rhyme with 'hair', or like the English animal, it loses the vocative ending that makes each hare a call to Hari.

When the Hare Krishna Maha Mantra is chanted

Weekday. Thursday

Festival. Gaura Purnima and Krishna Janmashtami

Questions

Grammatically, hare is a vocative, a form used to address someone directly. It can be the vocative of Hari, a name of Vishnu often explained as 'the one who removes' illusion, or of Hara, a feminine name that the Gaudiya Vaishnava tradition reads as Radha, Krishna's own power. On the first reading the line is a repeated call to Vishnu as Hari, Rama and Krishna; on the second it alternates between Radha and Krishna.
The printed Kali-Santarana Upanishad gives the Rama half first, and South Indian manuscripts follow that order. North Indian manuscripts are reported to begin with the Krishna half, and that is the order of the Gaudiya Vaishnava tradition, which according to its own teaching follows Chaitanya Mahaprabhu. The sixteen words are identical in both; only the two halves change places. Both orders are printed on this page.
No. The sixteen names come from the Kali-Santarana Upanishad, which predates the movement he led. Chaitanya, born in Nabadwip in 1486, made congregational chanting of divine names the centre of his devotion, and the maha mantra spread through him and his followers. Accounts differ on detail: his early biographies do not quote the Sanskrit mantra, and one record has him receiving a Gopala mantra, not this one, at his initiation at Gaya. The only work credited to him is the eight-verse Shikshashtakam.
The verse after the mantra describes the jiva, the living being, as covered by sixteen kalas, a word that means parts or portions, as of the moon's phases. The Upanishad does not list them. It pairs the sixteen parts with the sixteen names and says the names remove that covering, after which the supreme Brahman shines out like the sun's ring of rays when the clouds pass. The Upanishad uses this image, not a list, to explain why the set has sixteen.
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