Krishna Ashtottara Shatanamavali
ॐ कृष्णाय नमः ।Also known as 108 Names of Krishna
In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.
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What the Krishna Ashtottara Shatanamavali is
The Krishna Ashtottara Shatanamavali, the 108 names of Krishna, is a list of salutations in which each name is set between Om and namah and offered in the dative case: 'to Krishna, salutations'. It is the worship form of the Sri Krishna Ashtottara Shatanama Stotram, a hymn in anushtup couplets whose printed viniyoga names Shesha as its seer, anushtup as its metre and Krishna as its deity. No individual author is recorded. The list opens with Krishna, Lord of Kamala and Vasudeva, and closes with Paratpara, he who is higher than the highest. In between, the names do not keep a strict order but gather a whole life in one place: his parents and foster parents, the demons of his Gokula childhood, the butter, the flute and the peacock feather, the wrestlers of Mathura, the court of Dvaraka, and the battlefield where he drove Partha's chariot and spoke the Gita. A few names are purely theological, such as Name 20, the one whose form is being, consciousness and bliss.
A Bhagavata life folded into names
According to the viniyoga printed before the stotram, the 108 names were first seen by Shesha, the serpent on whom Vishnu rests. One devotional tradition frames the hymn as Shesha's answer to Dharani, the Earth, later repeated by Rudra to Parvati. Several printings close with a colophon placing it in the Narada Pancharatra, while another printing assigns the same names to the Brahmanda Purana, so the source is given differently from book to book. What the names themselves draw on is plainer. Name 28 calls Krishna the moon that rises from the nectar-ocean of Shuka's words, pointing to the Bhagavata Purana, which the sage Shuka recited. From that account come the Yamuna whose current Vasudeva crossed carrying the newborn (Name 15), Putana, the cart-demon Shakata and the whirlwind Trinavarta (Names 17, 18 and 34), and the twin Arjuna trees (Name 35). Name 25 recalls King Muchukunda, asleep in a cave, whose waking gaze burnt the pursuing Kalayavana to ash before Krishna turned the king toward penance. The later names cross into the Mahabharata: Draupadi's distress, Shishupala, Bhishma's release, Yudhishthira's throne and Arjuna's chariot.
The mantra, in six scripts
- ॐ
- oṃ — Om, the sacred syllable
- कृष्णाय
- kṛṣṇāya — to Krishna
- नमः
- namaḥ — salutations
Krishna Ashtottara Shatanamavali lyrics in full
The 108 names in namavali form, each set between Om and namah.
All 108 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:
Download the Krishna Ashtottara Shatanamavali PDFAll 108 verses with their meanings, in Sanskrit. Free to print and keep.
ॐ कृष्णाय नमः ।
ௐ க்ருஷ்ணாய நமஃ ।
ఓం కృష్ణాయ నమః ।
ಓಂ ಕೃಷ್ಣಾಯ ನಮಃ ।
ഓം കൃഷ്ണായ നമഃ ।
oṃ kṛṣṇāya namaḥ |
Krishna, the dark one who draws all beings to himself.
ॐ कमलानाथाय नमः ।
ௐ கமலாநாதாய நமஃ ।
ఓం కమలానాథాయ నమః ।
ಓಂ ಕಮಲಾನಾಥಾಯ ನಮಃ ।
ഓം കമലാനാഥായ നമഃ ।
oṃ kamalānāthāya namaḥ |
The Lord of Kamala (Lakshmi).
ॐ वासुदेवाय नमः ।
ௐ வாஸுதேவாய நமஃ ।
ఓం వాసుదేవాయ నమః ।
ಓಂ ವಾಸುದೇವಾಯ ನಮಃ ।
ഓം വാസുദേവായ നമഃ ।
oṃ vāsudevāya namaḥ |
Vasudeva, the son of Vasudeva and the one who dwells in all.
ॐ सनातनाय नमः ।
ௐ ஸநாதநாய நமஃ ।
ఓం సనాతనాయ నమః ।
ಓಂ ಸನಾತನಾಯ ನಮಃ ।
ഓം സനാതനായ നമഃ ।
oṃ sanātanāya namaḥ |
The eternal one.
ॐ वसुदेवात्मजाय नमः ।
ௐ வஸுதேவாத்மஜாய நமஃ ।
ఓం వసుదేవాత్మజాయ నమః ।
ಓಂ ವಸುದೇವಾತ್ಮಜಾಯ ನಮಃ ।
ഓം വസുദേവാത്മജായ നമഃ ।
oṃ vasudevātmajāya namaḥ |
The son of Vasudeva.
ॐ पुण्याय नमः ।
ௐ புண்யாய நமஃ ।
ఓం పుణ్యాయ నమః ।
ಓಂ ಪುಣ್ಯಾಯ ನಮಃ ।
ഓം പുണ്യായ നമഃ ।
oṃ puṇyāya namaḥ |
The holy one, purity itself.
ॐ लीलामानुषविग्रहाय नमः ।
ௐ லீலாமாநுஷவிக்ரஹாய நமஃ ।
ఓం లీలామానుషవిగ్రహాయ నమః ।
ಓಂ ಲೀಲಾಮಾನುಷವಿಗ್ರಹಾಯ ನಮಃ ।
ഓം ലീലാമാനുഷവിഗ്രഹായ നമഃ ।
oṃ līlāmānuṣavigrahāya namaḥ |
He who took a human form in play.
ॐ श्रीवत्सकौस्तुभधराय नमः ।
ௐ ஶ்ரீவத்ஸகௌஸ்துபதராய நமஃ ।
ఓం శ్రీవత్సకౌస్తుభధరాయ నమః ।
ಓಂ ಶ್ರೀವತ್ಸಕೌಸ್ತುಭಧರಾಯ ನಮಃ ।
ഓം ശ്രീവത്സകൌസ്തുഭധരായ നമഃ ।
oṃ śrīvatsakaustubhadharāya namaḥ |
He who bears the Shrivatsa mark and the Kaustubha jewel.
ॐ यशोदावत्सलाय नमः ।
ௐ யஶோதாவத்ஸலாய நமஃ ।
ఓం యశోదావత్సలాయ నమః ।
ಓಂ ಯಶೋದಾವತ್ಸಲಾಯ ನಮಃ ।
ഓം യശോദാവത്സലായ നമഃ ।
oṃ yaśodāvatsalāya namaḥ |
The darling of Yashoda.
ॐ हरये नमः ।
ௐ ஹரயே நமஃ ।
ఓం హరయే నమః ।
ಓಂ ಹರಯೇ ನಮಃ ।
ഓം ഹരയേ നമഃ ।
oṃ haraye namaḥ |
Hari, the remover of sorrow and sin.
ॐ चतुर्भुजात्तचक्रासिगदाशङ्खाम्बुजायुधाय नमः ।
ௐ சதுர்புஜாத்தசக்ராஸிகதாஶங்காம்புஜாயுதாய நமஃ ।
ఓం చతుర్భుజాత్తచక్రాసిగదాశఙ్ఖామ్బుజాయుధాయ నమః ।
ಓಂ ಚತುರ್ಭುಜಾತ್ತಚಕ್ರಾಸಿಗದಾಶಙ್ಖಾಮ್ಬುಜಾಯುಧಾಯ ನಮಃ ।
ഓം ചതുര്ഭുജാത്തചക്രാസിഗദാശങ്ഖാമ്ബുജായുധായ നമഃ ।
oṃ caturbhujāttacakrāsigadāśaṅkhāmbujāyudhāya namaḥ |
The four-armed one who holds the discus, sword, mace, conch and lotus.
ॐ देवकीनन्दनाय नमः ।
ௐ தேவகீநந்தநாய நமஃ ।
ఓం దేవకీనన్దనాయ నమః ।
ಓಂ ದೇವಕೀನನ್ದನಾಯ ನಮಃ ।
ഓം ദേവകീനന്ദനായ നമഃ ।
oṃ devakīnandanāya namaḥ |
The joy of Devaki, her son.
ॐ श्रीशाय नमः ।
ௐ ஶ்ரீஶாய நமஃ ।
ఓం శ్రీశాయ నమః ।
ಓಂ ಶ್ರೀಶಾಯ ನಮಃ ।
ഓം ശ്രീശായ നമഃ ।
oṃ śrīśāya namaḥ |
The Lord of Shri (Lakshmi).
ॐ नन्दगोपप्रियात्मजाय नमः ।
ௐ நந்தகோபப்ரியாத்மஜாய நமஃ ।
ఓం నన్దగోపప్రియాత్మజాయ నమః ।
ಓಂ ನನ್ದಗೋಪಪ್ರಿಯಾತ್ಮಜಾಯ ನಮಃ ।
ഓം നന്ദഗോപപ്രിയാത്മജായ നമഃ ।
oṃ nandagopapriyātmajāya namaḥ |
The beloved son of the cowherd Nanda.
ॐ यमुनावेगसंहारिणे नमः ।
ௐ யமுநாவேகஸம்ஹாரிணே நமஃ ।
ఓం యమునావేగసంహారిణే నమః ।
ಓಂ ಯಮುನಾವೇಗಸಂಹಾರಿಣೇ ನಮಃ ।
ഓം യമുനാവേഗസംഹാരിണേ നമഃ ।
oṃ yamunāvegasaṃhāriṇe namaḥ |
He who checked the rushing current of the Yamuna.
ॐ बलभद्रप्रियानुजाय नमः ।
ௐ பலபத்ரப்ரியாநுஜாய நமஃ ।
ఓం బలభద్రప్రియానుజాయ నమః ।
ಓಂ ಬಲಭದ್ರಪ್ರಿಯಾನುಜಾಯ ನಮಃ ।
ഓം ബലഭദ്രപ്രിയാനുജായ നമഃ ।
oṃ balabhadrapriyānujāya namaḥ |
The dear younger brother of Balabhadra (Balarama).
ॐ पूतनाजीवितहराय नमः ।
ௐ பூதநாஜீவிதஹராய நமஃ ।
ఓం పూతనాజీవితహరాయ నమః ।
ಓಂ ಪೂತನಾಜೀವಿತಹರಾಯ ನಮಃ ।
ഓം പൂതനാജീവിതഹരായ നമഃ ।
oṃ pūtanājīvitaharāya namaḥ |
He who took the life of the demoness Putana.
ॐ शकटासुरभञ्जनाय नमः ।
ௐ ஶகடாஸுரபஞ்ஜநாய நமஃ ।
ఓం శకటాసురభఞ్జనాయ నమః ।
ಓಂ ಶಕಟಾಸುರಭಞ್ಜನಾಯ ನಮಃ ।
ഓം ശകടാസുരഭഞ്ജനായ നമഃ ।
oṃ śakaṭāsurabhañjanāya namaḥ |
The destroyer of the cart-demon Shakatasura.
ॐ नन्दव्रजजनानन्दिने नमः ।
ௐ நந்தவ்ரஜஜநாநந்திநே நமஃ ।
ఓం నన్దవ్రజజనానన్దినే నమః ।
ಓಂ ನನ್ದವ್ರಜಜನಾನನ್ದಿನೇ ನಮಃ ।
ഓം നന്ദവ്രജജനാനന്ദിനേ നമഃ ।
oṃ nandavrajajanānandine namaḥ |
He who delighted the people of Nanda's Vraja.
ॐ सच्चिदानन्दविग्रहाय नमः ।
ௐ ஸச்சிதாநந்தவிக்ரஹாய நமஃ ।
ఓం సచ్చిదానన్దవిగ్రహాయ నమః ।
ಓಂ ಸಚ್ಚಿದಾನನ್ದವಿಗ್ರಹಾಯ ನಮಃ ।
ഓം സച്ചിദാനന്ദവിഗ്രഹായ നമഃ ।
oṃ saccidānandavigrahāya namaḥ |
He whose form is being, consciousness and bliss.
ॐ नवनीतविलिप्ताङ्गाय नमः ।
ௐ நவநீதவிலிப்தாங்காய நமஃ ।
ఓం నవనీతవిలిప్తాఙ్గాయ నమః ।
ಓಂ ನವನೀತವಿಲಿಪ್ತಾಙ್ಗಾಯ ನಮಃ ।
ഓം നവനീതവിലിപ്താങ്ഗായ നമഃ ।
oṃ navanītaviliptāṅgāya namaḥ |
He whose limbs are smeared with fresh butter.
ॐ नवनीतनटाय नमः ।
ௐ நவநீதநடாய நமஃ ।
ఓం నవనీతనటాయ నమః ।
ಓಂ ನವನೀತನಟಾಯ ನಮಃ ।
ഓം നവനീതനടായ നമഃ ।
oṃ navanītanaṭāya namaḥ |
He who dances for butter.
ॐ अनघाय नमः ।
ௐ அநகாய நமஃ ।
ఓం అనఘాయ నమః ।
ಓಂ ಅನಘಾಯ ನಮಃ ।
ഓം അനഘായ നമഃ ।
oṃ anaghāya namaḥ |
The sinless one.
ॐ नवनीतनवाहाराय नमः ।
ௐ நவநீதநவாஹாராய நமஃ ।
ఓం నవనీతనవాహారాయ నమః ।
ಓಂ ನವನೀತನವಾಹಾರಾಯ ನಮಃ ।
ഓം നവനീതനവാഹാരായ നമഃ ।
oṃ navanītanavāhārāya namaḥ |
He whose food is fresh butter.
ॐ मुचुकुन्दप्रसादकाय नमः ।
ௐ முசுகுந்தப்ரஸாதகாய நமஃ ।
ఓం ముచుకున్దప్రసాదకాయ నమః ।
ಓಂ ಮುಚುಕುನ್ದಪ್ರಸಾದಕಾಯ ನಮಃ ।
ഓം മുചുകുന്ദപ്രസാദകായ നമഃ ।
oṃ mucukundaprasādakāya namaḥ |
He who showed grace to King Muchukunda.
ॐ षोडशस्त्रीसहस्रेशाय नमः ।
ௐ ஷோடஶஸ்த்ரீஸஹஸ்ரேஶாய நமஃ ।
ఓం షోడశస్త్రీసహస్రేశాయ నమః ।
ಓಂ ಷೋಡಶಸ್ತ್ರೀಸಹಸ್ರೇಶಾಯ ನಮಃ ।
ഓം ഷോഡശസ്ത്രീസഹസ്രേശായ നമഃ ।
oṃ ṣoḍaśastrīsahasreśāya namaḥ |
The lord of the sixteen thousand wives.
ॐ त्रिभङ्गिमधुराकृतये नमः ।
ௐ த்ரிபங்கிமதுராக்ருதயே நமஃ ।
ఓం త్రిభఙ్గిమధురాకృతయే నమః ।
ಓಂ ತ್ರಿಭಙ್ಗಿಮಧುರಾಕೃತಯೇ ನಮಃ ।
ഓം ത്രിഭങ്ഗിമധുരാകൃതയേ നമഃ ।
oṃ tribhaṅgimadhurākṛtaye namaḥ |
He of the charming form that bends in three places.
ॐ शुकवागमृताब्धीन्दवे नमः ।
ௐ ஶுகவாகம்ருதாப்தீந்தவே நமஃ ।
ఓం శుకవాగమృతాబ్ధీన్దవే నమః ।
ಓಂ ಶುಕವಾಗಮೃತಾಬ್ಧೀನ್ದವೇ ನಮಃ ।
ഓം ശുകവാഗമൃതാബ്ധീന്ദവേ നമഃ ।
oṃ śukavāgamṛtābdhīndave namaḥ |
The moon that rises from the nectar-ocean of Shuka's words.
ॐ गोविन्दाय नमः ।
ௐ கோவிந்தாய நமஃ ।
ఓం గోవిన్దాయ నమః ।
ಓಂ ಗೋವಿನ್ದಾಯ ನಮಃ ।
ഓം ഗോവിന്ദായ നമഃ ।
oṃ govindāya namaḥ |
Govinda, protector of the cows and knower of the senses.
ॐ योगिनां पतये नमः ।
ௐ யோகிநாம் பதயே நமஃ ।
ఓం యోగినాం పతయే నమః ।
ಓಂ ಯೋಗಿನಾಂ ಪತಯೇ ನಮಃ ।
ഓം യോഗിനാം പതയേ നമഃ ।
oṃ yogināṃ pataye namaḥ |
The Lord of the yogis.
ॐ वत्सवाटचराय नमः ।
ௐ வத்ஸவாடசராய நமஃ ।
ఓం వత్సవాటచరాయ నమః ।
ಓಂ ವತ್ಸವಾಟಚರಾಯ ನಮಃ ।
ഓം വത്സവാടചരായ നമഃ ।
oṃ vatsavāṭacarāya namaḥ |
He who roams among the pens of the calves.
ॐ अनन्ताय नमः ।
ௐ அநந்தாய நமஃ ।
ఓం అనన్తాయ నమః ।
ಓಂ ಅನನ್ತಾಯ ನಮಃ ।
ഓം അനന്തായ നമഃ ।
oṃ anantāya namaḥ |
The endless one.
ॐ धेनुकासुरभञ्जनाय नमः ।
ௐ தேநுகாஸுரபஞ்ஜநாய நமஃ ।
ఓం ధేనుకాసురభఞ్జనాయ నమః ।
ಓಂ ಧೇನುಕಾಸುರಭಞ್ಜನಾಯ ನಮಃ ।
ഓം ധേനുകാസുരഭഞ്ജനായ നമഃ ।
oṃ dhenukāsurabhañjanāya namaḥ |
The destroyer of the ass-demon Dhenukasura.
ॐ तृणीकृततृणावर्ताय नमः ।
ௐ த்ருணீக்ருதத்ருணாவர்தாய நமஃ ।
ఓం తృణీకృతతృణావర్తాయ నమః ।
ಓಂ ತೃಣೀಕೃತತೃಣಾವರ್ತಾಯ ನಮಃ ।
ഓം തൃണീകൃതതൃണാവര്തായ നമഃ ।
oṃ tṛṇīkṛtatṛṇāvartāya namaḥ |
He who made the whirlwind-demon Trinavarta as light as a blade of grass.
ॐ यमलार्जुनभञ्जनाय नमः ।
ௐ யமலார்ஜுநபஞ்ஜநாய நமஃ ।
ఓం యమలార్జునభఞ్జనాయ నమః ।
ಓಂ ಯಮಲಾರ್ಜುನಭಞ್ಜನಾಯ ನಮಃ ।
ഓം യമലാര്ജുനഭഞ്ജനായ നമഃ ।
oṃ yamalārjunabhañjanāya namaḥ |
He who broke the twin Arjuna trees.
ॐ उत्तालतालभेत्रे नमः ।
ௐ உத்தாலதாலபேத்ரே நமஃ ।
ఓం ఉత్తాలతాలభేత్రే నమః ।
ಓಂ ಉತ್ತಾಲತಾಲಭೇತ್ರೇ ನಮಃ ।
ഓം ഉത്താലതാലഭേത്രേ നമഃ ।
oṃ uttālatālabhetre namaḥ |
He who brought down the tall palm trees.
ॐ तमालश्यामलाकृतये नमः ।
ௐ தமாலஶ்யாமலாக்ருதயே நமஃ ।
ఓం తమాలశ్యామలాకృతయే నమః ।
ಓಂ ತಮಾಲಶ್ಯಾಮಲಾಕೃತಯೇ ನಮಃ ।
ഓം തമാലശ്യാമലാകൃതയേ നമഃ ।
oṃ tamālaśyāmalākṛtaye namaḥ |
He whose form is dark like the Tamala tree.
ॐ गोपगोपीश्वराय नमः ।
ௐ கோபகோபீஶ்வராய நமஃ ।
ఓం గోపగోపీశ్వరాయ నమః ।
ಓಂ ಗೋಪಗೋಪೀಶ್ವರಾಯ ನಮಃ ।
ഓം ഗോപഗോപീശ്വരായ നമഃ ।
oṃ gopagopīśvarāya namaḥ |
The Lord of the cowherd men and women.
ॐ योगिने नमः ।
ௐ யோகிநே நமஃ ।
ఓం యోగినే నమః ।
ಓಂ ಯೋಗಿನೇ ನಮಃ ।
ഓം യോഗിനേ നമഃ ।
oṃ yogine namaḥ |
The great yogi.
ॐ कोटिसूर्यसमप्रभाय नमः ।
ௐ கோடிஸூர்யஸமப்ரபாய நமஃ ।
ఓం కోటిసూర్యసమప్రభాయ నమః ।
ಓಂ ಕೋಟಿಸೂರ್ಯಸಮಪ್ರಭಾಯ ನಮಃ ।
ഓം കോടിസൂര്യസമപ്രഭായ നമഃ ।
oṃ koṭisūryasamaprabhāya namaḥ |
He whose radiance equals ten million suns.
ॐ इलापतये नमः ।
ௐ இலாபதயே நமஃ ।
ఓం ఇలాపతయే నమః ।
ಓಂ ಇಲಾಪತಯೇ ನಮಃ ।
ഓം ഇലാപതയേ നമഃ ।
oṃ ilāpataye namaḥ |
The Lord of the earth.
ॐ परञ्ज्योतिषे नमः ।
ௐ பரஞ்ஜ்யோதிஷே நமஃ ।
ఓం పరఞ్జ్యోతిషే నమః ।
ಓಂ ಪರಞ್ಜ್ಯೋತಿಷೇ ನಮಃ ।
ഓം പരഞ്ജ്യോതിഷേ നമഃ ।
oṃ parañjyotiṣe namaḥ |
The supreme light.
ॐ यादवेन्द्राय नमः ।
ௐ யாதவேந்த்ராய நமஃ ।
ఓం యాదవేన్ద్రాయ నమః ।
ಓಂ ಯಾದವೇನ್ದ್ರಾಯ ನಮಃ ।
ഓം യാദവേന്ദ്രായ നമഃ ।
oṃ yādavendrāya namaḥ |
The chief of the Yadavas.
ॐ यदूद्वहाय नमः ।
ௐ யதூத்வஹாய நமஃ ।
ఓం యదూద్వహాయ నమః ।
ಓಂ ಯದೂದ್ವಹಾಯ ನಮಃ ।
ഓം യദൂദ്വഹായ നമഃ ।
oṃ yadūdvahāya namaḥ |
The leader of the Yadu clan.
ॐ वनमालिने नमः ।
ௐ வநமாலிநே நமஃ ।
ఓం వనమాలినే నమః ।
ಓಂ ವನಮಾಲಿನೇ ನಮಃ ।
ഓം വനമാലിനേ നമഃ ।
oṃ vanamāline namaḥ |
He who wears the garland of forest flowers.
ॐ पीतवाससे नमः ।
ௐ பீதவாஸஸே நமஃ ।
ఓం పీతవాససే నమః ।
ಓಂ ಪೀತವಾಸಸೇ ನಮಃ ।
ഓം പീതവാസസേ നമഃ ।
oṃ pītavāsase namaḥ |
He who is dressed in yellow garments.
ॐ पारिजातापहारकाय नमः ।
ௐ பாரிஜாதாபஹாரகாய நமஃ ।
ఓం పారిజాతాపహారకాయ నమః ।
ಓಂ ಪಾರಿಜಾತಾಪಹಾರಕಾಯ ನಮಃ ।
ഓം പാരിജാതാപഹാരകായ നമഃ ।
oṃ pārijātāpahārakāya namaḥ |
He who carried away the Parijata tree.
ॐ गोवर्धनाचलोद्धर्त्रे नमः ।
ௐ கோவர்தநாசலோத்தர்த்ரே நமஃ ।
ఓం గోవర్ధనాచలోద్ధర్త్రే నమః ।
ಓಂ ಗೋವರ್ಧನಾಚಲೋದ್ಧರ್ತ್ರೇ ನಮಃ ।
ഓം ഗോവര്ധനാചലോദ്ധര്ത്രേ നമഃ ।
oṃ govardhanācaloddhartre namaḥ |
He who lifted the Govardhana hill.
ॐ गोपालाय नमः ।
ௐ கோபாலாய நமஃ ।
ఓం గోపాలాయ నమః ।
ಓಂ ಗೋಪಾಲಾಯ ನಮಃ ।
ഓം ഗോപാലായ നമഃ ।
oṃ gopālāya namaḥ |
The protector of the cows.
ॐ सर्वपालकाय नमः ।
ௐ ஸர்வபாலகாய நமஃ ।
ఓం సర్వపాలకాయ నమః ।
ಓಂ ಸರ್ವಪಾಲಕಾಯ ನಮಃ ।
ഓം സര്വപാലകായ നമഃ ।
oṃ sarvapālakāya namaḥ |
The protector of all.
ॐ अजाय नमः ।
ௐ அஜாய நமஃ ।
ఓం అజాయ నమః ।
ಓಂ ಅಜಾಯ ನಮಃ ।
ഓം അജായ നമഃ ।
oṃ ajāya namaḥ |
The unborn one.
ॐ निरञ्जनाय नमः ।
ௐ நிரஞ்ஜநாய நமஃ ।
ఓం నిరఞ్జనాయ నమః ।
ಓಂ ನಿರಞ್ಜನಾಯ ನಮಃ ।
ഓം നിരഞ്ജനായ നമഃ ।
oṃ nirañjanāya namaḥ |
The stainless one.
ॐ कामजनकाय नमः ।
ௐ காமஜநகாய நமஃ ।
ఓం కామజనకాయ నమః ।
ಓಂ ಕಾಮಜನಕಾಯ ನಮಃ ।
ഓം കാമജനകായ നമഃ ।
oṃ kāmajanakāya namaḥ |
The father of Kama (Pradyumna).
ॐ कञ्जलोचनाय नमः ।
ௐ கஞ்ஜலோசநாய நமஃ ।
ఓం కఞ్జలోచనాయ నమః ।
ಓಂ ಕಞ್ಜಲೋಚನಾಯ ನಮಃ ।
ഓം കഞ്ജലോചനായ നമഃ ।
oṃ kañjalocanāya namaḥ |
The lotus-eyed one.
ॐ मधुघ्ने नमः ।
ௐ மதுக்நே நமஃ ।
ఓం మధుఘ్నే నమః ।
ಓಂ ಮಧುಘ್ನೇ ನಮಃ ।
ഓം മധുഘ്നേ നമഃ ।
oṃ madhughne namaḥ |
The slayer of the demon Madhu.
ॐ मथुरानाथाय नमः ।
ௐ மதுராநாதாய நமஃ ।
ఓం మథురానాథాయ నమః ।
ಓಂ ಮಥುರಾನಾಥಾಯ ನಮಃ ।
ഓം മഥുരാനാഥായ നമഃ ।
oṃ mathurānāthāya namaḥ |
The Lord of Mathura.
ॐ द्वारकानायकाय नमः ।
ௐ த்வாரகாநாயகாய நமஃ ।
ఓం ద్వారకానాయకాయ నమః ।
ಓಂ ದ್ವಾರಕಾನಾಯಕಾಯ ನಮಃ ।
ഓം ദ്വാരകാനായകായ നമഃ ।
oṃ dvārakānāyakāya namaḥ |
The ruler of Dvaraka.
ॐ बलिने नमः ।
ௐ பலிநே நமஃ ।
ఓం బలినే నమః ।
ಓಂ ಬಲಿನೇ ನಮಃ ।
ഓം ബലിനേ നമഃ ।
oṃ baline namaḥ |
The mighty one.
ॐ वृन्दावनान्तसञ्चारिणे नमः ।
ௐ வ்ருந்தாவநாந்தஸஞ்சாரிணே நமஃ ।
ఓం వృన్దావనాన్తసఞ్చారిణే నమః ।
ಓಂ ವೃನ್ದಾವನಾನ್ತಸಞ್ಚಾರಿಣೇ ನಮಃ ।
ഓം വൃന്ദാവനാന്തസഞ്ചാരിണേ നമഃ ।
oṃ vṛndāvanāntasañcāriṇe namaḥ |
He who wanders through the groves of Vrindavana.
ॐ तुलसीदामभूषणाय नमः ।
ௐ துலஸீதாமபூஷணாய நமஃ ।
ఓం తులసీదామభూషణాయ నమః ।
ಓಂ ತುಲಸೀದಾಮಭೂಷಣಾಯ ನಮಃ ।
ഓം തുലസീദാമഭൂഷണായ നമഃ ।
oṃ tulasīdāmabhūṣaṇāya namaḥ |
He who is adorned with a garland of Tulasi.
ॐ स्यमन्तकमणेर्हर्त्रे नमः ।
ௐ ஸ்யமந்தகமணேர்ஹர்த்ரே நமஃ ।
ఓం స్యమన్తకమణేర్హర్త్రే నమః ।
ಓಂ ಸ್ಯಮನ್ತಕಮಣೇರ್ಹರ್ತ್ರೇ ನಮಃ ।
ഓം സ്യമന്തകമണേര്ഹര്ത്രേ നമഃ ।
oṃ syamantakamaṇerhartre namaḥ |
He who recovered the Syamantaka jewel.
ॐ नरनारायणात्मकाय नमः ।
ௐ நரநாராயணாத்மகாய நமஃ ।
ఓం నరనారాయణాత్మకాయ నమః ।
ಓಂ ನರನಾರಾಯಣಾತ್ಮಕಾಯ ನಮಃ ।
ഓം നരനാരായണാത്മകായ നമഃ ।
oṃ naranārāyaṇātmakāya namaḥ |
He who is one with Nara and Narayana.
ॐ कुब्जाकृष्णाम्बरधराय नमः ।
ௐ குப்ஜாக்ருஷ்ணாம்பரதராய நமஃ ।
ఓం కుబ్జాకృష్ణామ్బరధరాయ నమః ।
ಓಂ ಕುಬ್ಜಾಕೃಷ್ಣಾಮ್ಬರಧರಾಯ ನಮಃ ।
ഓം കുബ്ജാകൃഷ്ണാമ്ബരധരായ നമഃ ।
oṃ kubjākṛṣṇāmbaradharāya namaḥ |
He who wore the dark garment offered by Kubja.
ॐ मायिने नमः ।
ௐ மாயிநே நமஃ ।
ఓం మాయినే నమః ।
ಓಂ ಮಾಯಿನೇ ನಮಃ ।
ഓം മായിനേ നമഃ ।
oṃ māyine namaḥ |
The master of Maya, the power of illusion.
ॐ परमपूरुषाय नमः ।
ௐ பரமபூருஷாய நமஃ ।
ఓం పరమపూరుషాయ నమః ।
ಓಂ ಪರಮಪೂರುಷಾಯ ನಮಃ ।
ഓം പരമപൂരുഷായ നമഃ ।
oṃ paramapūruṣāya namaḥ |
The supreme Person.
ॐ मुष्टिकासुरचाणूरमल्लयुद्धविशारदाय नमः ।
ௐ முஷ்டிகாஸுரசாணூரமல்லயுத்தவிஶாரதாய நமஃ ।
ఓం ముష్టికాసురచాణూరమల్లయుద్ధవిశారదాయ నమః ।
ಓಂ ಮುಷ್ಟಿಕಾಸುರಚಾಣೂರಮಲ್ಲಯುದ್ಧವಿಶಾರದಾಯ ನಮಃ ।
ഓം മുഷ്ടികാസുരചാണൂരമല്ലയുദ്ധവിശാരദായ നമഃ ।
oṃ muṣṭikāsuracāṇūramallayuddhaviśāradāya namaḥ |
He who was skilled in wrestling against the demon Mushtika and Chanura.
ॐ संसारवैरिणे नमः ।
ௐ ஸம்ஸாரவைரிணே நமஃ ।
ఓం సంసారవైరిణే నమః ।
ಓಂ ಸಂಸಾರವೈರಿಣೇ ನಮಃ ।
ഓം സംസാരവൈരിണേ നമഃ ।
oṃ saṃsāravairiṇe namaḥ |
The enemy of samsara, the cycle of birth and death.
ॐ कंसारये नमः ।
ௐ கம்ஸாரயே நமஃ ।
ఓం కంసారయే నమః ।
ಓಂ ಕಂಸಾರಯೇ ನಮಃ ।
ഓം കംസാരയേ നമഃ ।
oṃ kaṃsāraye namaḥ |
The enemy of Kamsa.
ॐ मुरारये नमः ।
ௐ முராரயே நமஃ ।
ఓం మురారయే నమః ।
ಓಂ ಮುರಾರಯೇ ನಮಃ ।
ഓം മുരാരയേ നമഃ ।
oṃ murāraye namaḥ |
The enemy of the demon Mura.
ॐ नरकान्तकाय नमः ।
ௐ நரகாந்தகாய நமஃ ।
ఓం నరకాన్తకాయ నమః ।
ಓಂ ನರಕಾನ್ತಕಾಯ ನಮಃ ।
ഓം നരകാന്തകായ നമഃ ।
oṃ narakāntakāya namaḥ |
The slayer of the demon Naraka.
ॐ अनादिब्रह्मचारिणे नमः ।
ௐ அநாதிப்ரஹ்மசாரிணே நமஃ ।
ఓం అనాదిబ్రహ్మచారిణే నమః ।
ಓಂ ಅನಾದಿಬ್ರಹ್ಮಚಾರಿಣೇ ನಮಃ ।
ഓം അനാദിബ്രഹ്മചാരിണേ നമഃ ।
oṃ anādibrahmacāriṇe namaḥ |
The beginningless one who moves in Brahman.
ॐ कृष्णाव्यसनकर्षकाय नमः ।
ௐ க்ருஷ்ணாவ்யஸநகர்ஷகாய நமஃ ।
ఓం కృష్ణావ్యసనకర్షకాయ నమః ।
ಓಂ ಕೃಷ್ಣಾವ್ಯಸನಕರ್ಷಕಾಯ ನಮಃ ।
ഓം കൃഷ്ണാവ്യസനകര്ഷകായ നമഃ ।
oṃ kṛṣṇāvyasanakarṣakāya namaḥ |
He who took away the distress of Krishna (Draupadi).
ॐ शिशुपालशिरश्छेत्रे नमः ।
ௐ ஶிஶுபாலஶிரஶ்சேத்ரே நமஃ ।
ఓం శిశుపాలశిరశ్ఛేత్రే నమః ।
ಓಂ ಶಿಶುಪಾಲಶಿರಶ್ಛೇತ್ರೇ ನಮಃ ।
ഓം ശിശുപാലശിരശ്ഛേത്രേ നമഃ ।
oṃ śiśupālaśiraśchetre namaḥ |
He who cut off the head of Shishupala.
ॐ दुर्योधनकुलान्तकाय नमः ।
ௐ துர்யோதநகுலாந்தகாய நமஃ ।
ఓం దుర్యోధనకులాన్తకాయ నమః ।
ಓಂ ದುರ್ಯೋಧನಕುಲಾನ್ತಕಾಯ ನಮಃ ।
ഓം ദുര്യോധനകുലാന്തകായ നമഃ ।
oṃ duryodhanakulāntakāya namaḥ |
He who brought the line of Duryodhana to its end.
ॐ विदुराक्रूरवरदाय नमः ।
ௐ விதுராக்ரூரவரதாய நமஃ ।
ఓం విదురాక్రూరవరదాయ నమః ।
ಓಂ ವಿದುರಾಕ್ರೂರವರದಾಯ ನಮಃ ।
ഓം വിദുരാക്രൂരവരദായ നമഃ ।
oṃ vidurākrūravaradāya namaḥ |
He who granted boons to Vidura and Akrura.
ॐ विश्वरूपप्रदर्शकाय नमः ।
ௐ விஶ்வரூபப்ரதர்ஶகாய நமஃ ।
ఓం విశ్వరూపప్రదర్శకాయ నమః ।
ಓಂ ವಿಶ್ವರೂಪಪ್ರದರ್ಶಕಾಯ ನಮಃ ।
ഓം വിശ്വരൂപപ്രദര്ശകായ നമഃ ।
oṃ viśvarūpapradarśakāya namaḥ |
He who revealed his universal form.
ॐ सत्यवाचे नमः ।
ௐ ஸத்யவாசே நமஃ ।
ఓం సత్యవాచే నమః ।
ಓಂ ಸತ್ಯವಾಚೇ ನಮಃ ।
ഓം സത്യവാചേ നമഃ ।
oṃ satyavāce namaḥ |
He whose word is true.
ॐ सत्यसङ्कल्पाय नमः ।
ௐ ஸத்யஸங்கல்பாய நமஃ ।
ఓం సత్యసఙ్కల్పాయ నమః ।
ಓಂ ಸತ್ಯಸಙ್ಕಲ್ಪಾಯ ನಮಃ ।
ഓം സത്യസങ്കല്പായ നമഃ ।
oṃ satyasaṅkalpāya namaḥ |
He whose resolve always comes true.
ॐ सत्यभामारताय नमः ।
ௐ ஸத்யபாமாரதாய நமஃ ।
ఓం సత్యభామారతాయ నమః ।
ಓಂ ಸತ್ಯಭಾಮಾರತಾಯ ನಮಃ ।
ഓം സത്യഭാമാരതായ നമഃ ।
oṃ satyabhāmāratāya namaḥ |
He who delights in Satyabhama.
ॐ जयिने नमः ।
ௐ ஜயிநே நமஃ ।
ఓం జయినే నమః ।
ಓಂ ಜಯಿನೇ ನಮಃ ।
ഓം ജയിനേ നമഃ ।
oṃ jayine namaḥ |
The victorious one.
ॐ सुभद्रापूर्वजाय नमः ।
ௐ ஸுபத்ராபூர்வஜாய நமஃ ।
ఓం సుభద్రాపూర్వజాయ నమః ।
ಓಂ ಸುಭದ್ರಾಪೂರ್ವಜಾಯ ನಮಃ ।
ഓം സുഭദ്രാപൂര്വജായ നമഃ ।
oṃ subhadrāpūrvajāya namaḥ |
The elder brother of Subhadra.
ॐ जिष्णवे नमः ।
ௐ ஜிஷ்ணவே நமஃ ।
ఓం జిష్ణవే నమః ।
ಓಂ ಜಿಷ್ಣವೇ ನಮಃ ।
ഓം ജിഷ്ണവേ നമഃ ।
oṃ jiṣṇave namaḥ |
The ever-conquering one.
ॐ भीष्ममुक्तिप्रदायकाय नमः ।
ௐ பீஷ்மமுக்திப்ரதாயகாய நமஃ ।
ఓం భీష్మముక్తిప్రదాయకాయ నమః ।
ಓಂ ಭೀಷ್ಮಮುಕ್ತಿಪ್ರದಾಯಕಾಯ ನಮಃ ।
ഓം ഭീഷ്മമുക്തിപ്രദായകായ നമഃ ।
oṃ bhīṣmamuktipradāyakāya namaḥ |
He who granted liberation to Bhishma.
ॐ जगद्गुरवे नमः ।
ௐ ஜகத்குரவே நமஃ ।
ఓం జగద్గురవే నమః ।
ಓಂ ಜಗದ್ಗುರವೇ ನಮಃ ।
ഓം ജഗദ്ഗുരവേ നമഃ ।
oṃ jagadgurave namaḥ |
The teacher of the world.
ॐ जगन्नाथाय नमः ।
ௐ ஜகந்நாதாய நமஃ ।
ఓం జగన్నాథాయ నమః ।
ಓಂ ಜಗನ್ನಾಥಾಯ ನಮಃ ।
ഓം ജഗന്നാഥായ നമഃ ।
oṃ jagannāthāya namaḥ |
The Lord of the universe.
ॐ वेणुनादविशारदाय नमः ।
ௐ வேணுநாதவிஶாரதாய நமஃ ।
ఓం వేణునాదవిశారదాయ నమః ।
ಓಂ ವೇಣುನಾದವಿಶಾರದಾಯ ನಮಃ ।
ഓം വേണുനാദവിശാരദായ നമഃ ।
oṃ veṇunādaviśāradāya namaḥ |
He who is expert in playing the flute.
ॐ वृषभासुरविध्वंसिने नमः ।
ௐ வ்ருஷபாஸுரவித்வம்ஸிநே நமஃ ।
ఓం వృషభాసురవిధ్వంసినే నమః ।
ಓಂ ವೃಷಭಾಸುರವಿಧ್ವಂಸಿನೇ ನಮಃ ।
ഓം വൃഷഭാസുരവിധ്വംസിനേ നമഃ ।
oṃ vṛṣabhāsuravidhvaṃsine namaḥ |
The destroyer of the bull-demon Vrishabhasura.
ॐ बाणासुरकरान्तकाय नमः ।
ௐ பாணாஸுரகராந்தகாய நமஃ ।
ఓం బాణాసురకరాన్తకాయ నమః ।
ಓಂ ಬಾಣಾಸುರಕರಾನ್ತಕಾಯ ನಮಃ ।
ഓം ബാണാസുരകരാന്തകായ നമഃ ।
oṃ bāṇāsurakarāntakāya namaḥ |
He who cut off the arms of Banasura.
ॐ युधिष्ठिरप्रतिष्ठात्रे नमः ।
ௐ யுதிஷ்டிரப்ரதிஷ்டாத்ரே நமஃ ।
ఓం యుధిష్ఠిరప్రతిష్ఠాత్రే నమః ।
ಓಂ ಯುಧಿಷ್ಠಿರಪ್ರತಿಷ್ಠಾತ್ರೇ ನಮಃ ।
ഓം യുധിഷ്ഠിരപ്രതിഷ്ഠാത്രേ നമഃ ।
oṃ yudhiṣṭhirapratiṣṭhātre namaḥ |
He who established Yudhishthira on the throne.
ॐ बर्हिबर्हावतंसकाय नमः ।
ௐ பர்ஹிபர்ஹாவதம்ஸகாய நமஃ ।
ఓం బర్హిబర్హావతంసకాయ నమః ।
ಓಂ ಬರ್ಹಿಬರ್ಹಾವತಂಸಕಾಯ ನಮಃ ।
ഓം ബര്ഹിബര്ഹാവതംസകായ നമഃ ।
oṃ barhibarhāvataṃsakāya namaḥ |
He who wears a peacock feather as his crest.
ॐ पार्थसारथये नमः ।
ௐ பார்தஸாரதயே நமஃ ।
ఓం పార్థసారథయే నమః ।
ಓಂ ಪಾರ್ಥಸಾರಥಯೇ ನಮಃ ।
ഓം പാര്ഥസാരഥയേ നമഃ ।
oṃ pārthasārathaye namaḥ |
The charioteer of Partha (Arjuna).
ॐ अव्यक्ताय नमः ।
ௐ அவ்யக்தாய நமஃ ।
ఓం అవ్యక్తాయ నమః ।
ಓಂ ಅವ್ಯಕ್ತಾಯ ನಮಃ ।
ഓം അവ്യക്തായ നമഃ ।
oṃ avyaktāya namaḥ |
The unmanifest one.
ॐ गीतामृतमहोदधये नमः ।
ௐ கீதாம்ருதமஹோததயே நமஃ ।
ఓం గీతామృతమహోదధయే నమః ।
ಓಂ ಗೀತಾಮೃತಮಹೋದಧಯೇ ನಮಃ ।
ഓം ഗീതാമൃതമഹോദധയേ നമഃ ।
oṃ gītāmṛtamahodadhaye namaḥ |
The great ocean of the nectar of the Gita.
ॐ कालीयफणिमाणिक्यरञ्जितश्रीपदाम्बुजाय नमः ।
ௐ காலீயபணிமாணிக்யரஞ்ஜிதஶ்ரீபதாம்புஜாய நமஃ ।
ఓం కాలీయఫణిమాణిక్యరఞ్జితశ్రీపదామ్బుజాయ నమః ।
ಓಂ ಕಾಲೀಯಫಣಿಮಾಣಿಕ್ಯರಞ್ಜಿತಶ್ರೀಪದಾಮ್ಬುಜಾಯ ನಮಃ ।
ഓം കാലീയഫണിമാണിക്യരഞ്ജിതശ്രീപദാമ്ബുജായ നമഃ ।
oṃ kālīyaphaṇimāṇikyarañjitaśrīpadāmbujāya namaḥ |
He whose holy lotus feet are reddened by the jewels on the hoods of the serpent Kaliya.
ॐ दामोदराय नमः ।
ௐ தாமோதராய நமஃ ।
ఓం దామోదరాయ నమః ।
ಓಂ ದಾಮೋದರಾಯ ನಮಃ ।
ഓം ദാമോദരായ നമഃ ।
oṃ dāmodarāya namaḥ |
Damodara, he who was bound with a rope around his waist.
ॐ यज्ञभोक्त्रे नमः ।
ௐ யஜ்ஞபோக்த்ரே நமஃ ।
ఓం యజ్ఞభోక్త్రే నమః ।
ಓಂ ಯಜ್ಞಭೋಕ್ತ್ರೇ ನಮಃ ।
ഓം യജ്ഞഭോക്ത്രേ നമഃ ।
oṃ yajñabhoktre namaḥ |
The enjoyer of the sacrifice.
ॐ दानवेन्द्रविनाशकाय नमः ।
ௐ தாநவேந்த்ரவிநாஶகாய நமஃ ।
ఓం దానవేన్ద్రవినాశకాయ నమః ।
ಓಂ ದಾನವೇನ್ದ್ರವಿನಾಶಕಾಯ ನಮಃ ।
ഓം ദാനവേന്ദ്രവിനാശകായ നമഃ ।
oṃ dānavendravināśakāya namaḥ |
The destroyer of the demon kings.
ॐ नारायणाय नमः ।
ௐ நாராயணாய நமஃ ।
ఓం నారాయణాయ నమః ।
ಓಂ ನಾರಾಯಣಾಯ ನಮಃ ।
ഓം നാരായണായ നമഃ ।
oṃ nārāyaṇāya namaḥ |
Narayana, the refuge of all beings.
ॐ परब्रह्मणे नमः ।
ௐ பரப்ரஹ்மணே நமஃ ।
ఓం పరబ్రహ్మణే నమః ।
ಓಂ ಪರಬ್ರಹ್ಮಣೇ ನಮಃ ।
ഓം പരബ്രഹ്മണേ നമഃ ।
oṃ parabrahmaṇe namaḥ |
The supreme Brahman.
ॐ पन्नगाशनवाहनाय नमः ।
ௐ பந்நகாஶநவாஹநாய நமஃ ।
ఓం పన్నగాశనవాహనాయ నమః ।
ಓಂ ಪನ್ನಗಾಶನವಾಹನಾಯ ನಮಃ ।
ഓം പന്നഗാശനവാഹനായ നമഃ ।
oṃ pannagāśanavāhanāya namaḥ |
He whose mount is Garuda, the eater of serpents.
ॐ जलक्रीडासमासक्तगोपीवस्त्रापहारकाय नमः ।
ௐ ஜலக்ரீடாஸமாஸக்தகோபீவஸ்த்ராபஹாரகாய நமஃ ।
ఓం జలక్రీడాసమాసక్తగోపీవస్త్రాపహారకాయ నమః ।
ಓಂ ಜಲಕ್ರೀಡಾಸಮಾಸಕ್ತಗೋಪೀವಸ್ತ್ರಾಪಹಾರಕಾಯ ನಮಃ ।
ഓം ജലക്രീഡാസമാസക്തഗോപീവസ്ത്രാപഹാരകായ നമഃ ।
oṃ jalakrīḍāsamāsaktagopīvastrāpahārakāya namaḥ |
He who took away the clothes of the gopis while they played in the water.
ॐ पुण्यश्लोकाय नमः ।
ௐ புண்யஶ்லோகாய நமஃ ।
ఓం పుణ్యశ్లోకాయ నమః ।
ಓಂ ಪುಣ್ಯಶ್ಲೋಕಾಯ ನಮಃ ।
ഓം പുണ്യശ്ലോകായ നമഃ ।
oṃ puṇyaślokāya namaḥ |
He whose fame is holy.
ॐ तीर्थकराय नमः ।
ௐ தீர்தகராய நமஃ ।
ఓం తీర్థకరాయ నమః ।
ಓಂ ತೀರ್ಥಕರಾಯ ನಮಃ ।
ഓം തീര്ഥകരായ നമഃ ।
oṃ tīrthakarāya namaḥ |
The maker of holy places.
ॐ वेदवेद्याय नमः ।
ௐ வேதவேத்யாய நமஃ ।
ఓం వేదవేద్యాయ నమః ।
ಓಂ ವೇದವೇದ್ಯಾಯ ನಮಃ ।
ഓം വേദവേദ്യായ നമഃ ।
oṃ vedavedyāya namaḥ |
He who is to be known through the Vedas.
ॐ दयानिधये नमः ।
ௐ தயாநிதயே நமஃ ।
ఓం దయానిధయే నమః ।
ಓಂ ದಯಾನಿಧಯೇ ನಮಃ ।
ഓം ദയാനിധയേ നമഃ ।
oṃ dayānidhaye namaḥ |
The treasure-house of compassion.
ॐ सर्वतीर्थात्मकाय नमः ।
ௐ ஸர்வதீர்தாத்மகாய நமஃ ।
ఓం సర్వతీర్థాత్మకాయ నమః ।
ಓಂ ಸರ್ವತೀರ್ಥಾತ್ಮಕಾಯ ನಮಃ ।
ഓം സര്വതീര്ഥാത്മകായ നമഃ ।
oṃ sarvatīrthātmakāya namaḥ |
He in whom all holy places reside.
ॐ सर्वग्रहरूपिणे नमः ।
ௐ ஸர்வக்ரஹரூபிணே நமஃ ।
ఓం సర్వగ్రహరూపిణే నమః ।
ಓಂ ಸರ್ವಗ್ರಹರೂಪಿಣೇ ನಮಃ ।
ഓം സര്വഗ്രഹരൂപിണേ നമഃ ।
oṃ sarvagraharūpiṇe namaḥ |
He who takes the form of all the planets.
ॐ परात्पराय नमः ।
ௐ பராத்பராய நமஃ ।
ఓం పరాత్పరాయ నమః ।
ಓಂ ಪರಾತ್ಪರಾಯ ನಮಃ ।
ഓം പരാത്പരായ നമഃ ।
oṃ parātparāya namaḥ |
He who is higher than the highest.
The syllable people get wrong
Name 72, kṛṣṇāvyasanakarṣakāya, begins with kṛṣṇā, with a long final ā: the feminine name of Draupadi, not kṛṣṇa. Say KRISH-naa-vya-sa-na, holding the second syllable, or the name turns into Krishna removing his own distress.
When the Krishna Ashtottara Shatanamavali is chanted
Weekday. Thursday
Festival. Krishna Janmashtami
Questions
Have your chart read before you decide
Chanting is yours to do, and free. But which deity your situation calls for — and whether a mantra alone is the right response — depends on your chart. Sometimes it is; sometimes it is not.
- Over 30 years in the Guru–Sishya Parampara, from the age of five
- He reads every chart himself — 60 minutes, one to one, never delegated
- Charts are read only between sunrise and sunset, following tradition
