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Home › Mantras › Kali Mantra
Kali Kali Mantra: a priest waving a camphor flame and devotees offering red hibiscus before four-armed Kali on a new-moon night
On the new-moon night, camphor burns and red hibiscus is offered before the four-armed Kali
Mantra · Krim salutation, the Kali Gayatri and the Jayanti Mangala verse

Kali Mantra

ॐ क्रीं कालिकायै नमः ॥

Also known as Om Krim Kalikayai Namah

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Kali HomamThe Kali Homam, performed for youBook →

What the Kali Mantra is

The Kali mantra most people mean is Om Krim Kalikayai Namah, a four-word salutation to Kalika, the goddess Kali, built around her seed syllable Krim. Kalikayai is the name in the dative case, so the line reads "Om, Krim, to Kalika, salutation". The name itself joins two Sanskrit words that sound alike, kala for time and kala for black. Two companions are printed with it. The Kali Gayatri follows the three-step pattern of the deity Gayatris in the Mahanarayana Upanishad, the last book of the Taittiriya Aranyaka: we come to know (vidmahe), we meditate (dhimahi), may she impel (prachodayat). It names her Mahakali and the one who dwells in the cremation ground. The third text is a single couplet, Jayanti Mangala Kali, a couplet near the head of the Argala Stotram, one of the short hymns read before the Devi Mahatmya. In it Kali is the third of eleven titles, between Mangala and Bhadrakali, and the couplet closes on Svaha and Svadha, the words spoken over offerings.

A seed syllable hidden in camphor

No single moment of composition is told for this mantra. What the Tantric tradition keeps instead is a riddle. The Karpuradi Stotra, a hymn to Dakshina Kalika, opens by telling the devotee how to form her seed. Take the word karpura, camphor, its first verse says; drop the middle and final consonants and the vowels, then add the long i and the nasal dot. Only k and r remain, and with the long i and the bindu they become Krim, the syllable at the centre of Om Krim Kalikayai Namah. The commentary on the hymn reads the dropped letters as the qualities of rajas and tamas, so that only the sattvic part is left, and it cites the Kalikahridaya on worshipping Kali as the seed Krim itself. The verse says that those who recite this seed speak with ease in verse or in prose. Across its first five verses the same hymn hides the 22-syllable mantra of Dakshina Kali, with the seeds Krim, Hum and Hrim, the words dakshine kalike and a closing svaha. Tradition treats that longer form as a vidya passed from teacher to student, which is why it is described here and not printed. The short salutation was never kept back in that way. Kali Puja in Bengal, also called Shyama Puja, spread in the eighteenth century under patrons such as King Krishnachandra of Nadia.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ क्रीं कालिकायै नमः ॥
Tamilௐ க்ரீம் காலிகாயை நமஃ ॥
Teluguఓం క్రీం కాలికాయై నమః ॥
Kannadaಓಂ ಕ್ರೀಂ ಕಾಲಿಕಾಯೈ ನಮಃ ॥
Malayalamഓം ക്രീം കാലികായൈ നമഃ ॥
EnglishRoman transliterationoṃ krīṃ kālikāyai namaḥ ||
“Om; with the seed syllable Krim, salutations to Kalika, the goddess Kali.”
ॐ
oṃ — Om, the sacred syllable
क्रीं
krīṃ — Krim, Kali's seed syllable
कालिकायै
kālikāyai — to Kalika (Kali)
नमः
namaḥ — salutation

Kali Mantra lyrics in full

The root salutation, the Kali Gayatri and the Jayanti Mangala Kali verse. The 22-syllable Dakshina Kali mantra, given at initiation, is not printed.

All 3 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Kali Mantra PDFAll 3 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

ॐ क्रीं कालिकायै नमः ॥

Om; with the seed syllable Krim, salutations to Kalika, the goddess Kali.

Mantra 2

ॐ महाकाल्यै च विद्महे श्मशानवासिन्यै च धीमहि ।
तन्नो काली प्रचोदयात् ॥

Om. We come to know the great Kali and meditate on her who dwells in the cremation ground. May that Kali direct and inspire our minds.

Verse 1

जयन्ती मङ्गला काली भद्रकाली कपालिनी ।
दुर्गा क्षमा शिवा धात्री स्वाहा स्वधा नमोऽस्तु ते ॥

O Goddess who is ever victorious, auspicious, Kali, Bhadrakali, bearer of the skull; Durga, patience itself, the gracious one, the sustainer, Svaha and Svadha of the offerings: salutations to you.

The syllable people get wrong

In the Kali Gayatri, śmaśānavāsinyai (dweller in the cremation ground) begins with two palatal sibilants: say "shma-SHAA-na-vaa-sin-yai", with a soft sh each time and a long middle a, not "smashan".

When the Kali Mantra is chanted

Weekday. Friday

Festival. Kali Puja (Shyama Puja), on the Diwali new moon

Questions

The printed form is Krim, and most printings give it. It is the syllable the Tantric hymns assign to Kali: the Karpuradi Stotra builds it out of the word karpura in its first verse, and its commentary speaks of worshipping Kali as the seed Krim. A few printings give Klim, a different seed syllable. The two sound close, so the r in Krim is worth keeping distinct.
Its form is Vedic, but this particular Gayatri is not. The Mahanarayana Upanishad gives a run of deity Gayatris built on the same three verbs, vidmahe, dhimahi and prachodayat, for deities such as Durga. The Kali Gayatri was composed later on that model and has no single printed source. A rarer Kali Gayatri with different epithets also circulates; the one on this page, naming Mahakali and the cremation ground, is the form most printings carry.
Tradition holds it to be a vidya given by a teacher at initiation rather than a text for open recitation. The Karpuradi Stotra itself does not state it plainly; it spreads it in code across its first five verses, three Krims, two Hums and two Hrims on either side of the words dakshine kalike, ending in svaha. It is described here so that it can be recognised; the printed text keeps to the open salutation, the Gayatri and the Jayanti verse.
The couplet stands near the head of the Argala Stotram, so it is read as part of the preliminaries to the Devi Mahatmya. In Bengal it also opens the first of the three pushpanjali mantras of Durga Puja, the flower offering in which devotees hold flowers in cupped hands and repeat the words after the priest, above all on Ashtami. There the names run on into a closing line addressed to Durga.
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