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Home › Mantras › Kamakshi Mantra
Durga Kamakshi Mantra: Kanchi Kamakshi in padmasana with sugarcane bow, five flower arrows, noose, goad and Sri Chakra
Kamakshi, as worshipped in our consecrated sanctum
Mantra · For marriage and the fulfilment of desire.

Kamakshi Mantra

ॐ कामाक्ष्यै नमः

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Kamakshi is

Kamakshi is the Goddess of the temple at Kanchipuram in Tamil Nadu, regarded as one of the three great seats of the Divine Mother alongside Madurai Meenakshi and Kashi Vishalakshi. Her name joins kama, desire or longing, with akshi, eye, so that she is she whose eyes are desire, or she who regards the devotee with the glance that fulfils. Iconographically she sits in the lotus posture, four-armed, bearing the goad, noose, sugarcane bow and flower-arrows of Sri Vidya’s Tripura Sundari, yet her particular presence is inseparable from the Kanchi soil. The Kamakoti Peetha tradition holds that Adi Shankaracharya established a Sri Chakra before her image, converting an earlier fierce aspect into the gracious form now worshipped. She is thus both the local amman of the Pallava and Chola country and a full embodiment of the transcendent Lalita whose glance orders the world.

Penance in the Mango Grove

Local tradition recorded in the Kamakshi Vilasa and in the sthalapuranas of Kanchipuram tells that the Goddess came to the earth in order to marry Shiva. She performed severe austerities in a mango grove at Kanchi, standing on a single needle or, in other tellings, on the tip of her toe, until Shiva was compelled to appear and accept her. In one version she fashioned a linga of sand and worshipped it; when the river flooded she protected it with her own body, and Shiva, moved by that devotion, granted her wish. Another strand links her to the re-establishment of dharma after a period when the gods had lost their power; her glance alone restored order. The temple image is understood to be self-manifest, and the Sri Chakra installed by Shankara is said to hold her power in a stable, benevolent form so that the same glance that once burned with tapas now rests as compassion upon the city and its surrounding country.

The mantra, in six scripts

The name mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ कामाक्ष्यै नमः
Tamilௐ காமாக்ஷ்யை நமஃ
Teluguఓం కామాక్ష్యై నమః
Kannadaಓಂ ಕಾಮಾಕ್ಷ್ಯೈ ನಮಃ
Malayalamഓം കാമാക്ഷ്യൈ നമഃ
EnglishRoman transliterationoṃ kāmākṣyai namaḥ
“Om, salutations to Kamakshi.”
ॐ
oṃ — the primordial syllable
कामाक्ष्यै
kāmākṣyai — to Kamakshi, she whose eyes are desire
नमः
namaḥ — salutations

More Kamakshi mantras

Mooka Panchashati, Arya Shatakam Verse 1 (Karanaparachidrupa)

The verse recited to picture the deity before japa.

DevanagariSanskrit & Hindiकारणपरचिद्रूपा काञ्चीपुरसीम्नि कामपीठगता। काचन विहरति करुणा काश्मीरस्तबककोमलाङ्गलता॥
Tamilகாரணபரசித்ரூபா காஞ்சீபுரஸீம்நி காமபீடகதா। காசந விஹரதி கருணா காஶ்மீரஸ்தபககோமலாங்கலதா॥
Teluguకారణపరచిద్రూపా కాఞ్చీపురసీమ్ని కామపీఠగతా। కాచన విహరతి కరుణా కాశ్మీరస్తబకకోమలాఙ్గలతా॥
Kannadaಕಾರಣಪರಚಿದ್ರೂಪಾ ಕಾಞ್ಚೀಪುರಸೀಮ್ನಿ ಕಾಮಪೀಠಗತಾ। ಕಾಚನ ವಿಹರತಿ ಕರುಣಾ ಕಾಶ್ಮೀರಸ್ತಬಕಕೋಮಲಾಙ್ಗಲತಾ॥
Malayalamകാരണപരചിദ്രൂപാ കാഞ്ചീപുരസീമ്നി കാമപീഠഗതാ। കാചന വിഹരതി കരുണാ കാശ്മീരസ്തബകകോമലാങ്ഗലതാ॥
EnglishRoman transliterationkāraṇaparacidrūpā kāñcīpurasīmni kāmapīṭhagatā | kācana viharati karuṇā kāśmīrastabakakomalāṅgalatā ||
“Within the bounds of Kanchipuram, seated on the Kamapitha, a certain compassion moves about: its form is the supreme consciousness that is the cause of all, and its slender body is soft as a cluster of saffron flowers.”
कारणपरचिद्रूपा
kāraṇaparacidrūpā — whose form is the supreme consciousness, the cause of all
काञ्चीपुरसीम्नि
kāñcīpurasīmni — within the bounds of Kanchipuram
कामपीठगता
kāmapīṭhagatā — seated on the Kamapitha
काचन
kācana — a certain (indescribable)
विहरति
viharati — moves about, sports
करुणा
karuṇā — compassion
काश्मीरस्तबककोमलाङ्गलता
kāśmīrastabakakomalāṅgalatā — whose creeper-like body is soft as a cluster of saffron flowers

Source: Mooka Panchashati (Mooka Kavi), Arya Shatakam, verse 1, the opening verse of the hundred verses on Kamakshi of Kanchi.

The syllable people get wrong

The cluster kṣy in kāmākṣyai is a frequent stumbling point. Speakers commonly simplify it to a single kshi as in the modern pronunciation of the name, omitting the distinct y-glide that follows the retroflex ṣ. The traditional sound requires the tongue to strike for ṣ and then immediately release into y before the dative ai, yielding kṣyai rather than a flattened kshi.

When Kamakshi is chanted

Weekday. Friday

Festival. Brahmotsavam of the Kanchipuram Kamakshi temple

Questions

Kanchipuram is her primary seat. The temple sthalapurana and the Kamakoti tradition identify the present image and the land itself as the place where she performed penance to obtain Shiva as husband and where her power remains permanently established.
Her attributes—the sugarcane bow, the five flower arrows, the noose and goad—are identical with those of Lalita Tripura Sundari. In the Sri Vidya understanding current at Kanchi she is regarded as that same goddess in her local, gracious manifestation.
Akshi means eye. The name Kamakshi indicates that desire, or the fulfilment of longing, is transmitted through her glance. Iconographic descriptions and temple hymns repeatedly return to the quality of those eyes as the means by which she regards the world.
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