Today Thu 12 Nov TithiTritiya NakshatraJyeshtha PlaceCoimbatoreUse my location Full Panchang & horoscope →

Rituals

All HomasAradhanaNadi AstrologyMantra Guides

Astrology

All Free ToolsVedic AstrologyToday's PanchangFree KundliDaily Horoscope

More

BlogAsk NirnayaContact

Your account

Sign inCart
Home › Mantras › Kara Charana Kritam
Rudra (Shiva) Kara Charana Kritam: a woman kneeling with palms joined before a Shiva linga at night while four-armed Shiva appears above in blessing
At the end of the night puja a woman bows before the Shiva linga as Shiva blesses her
Mantra · One verse asking Shiva to pardon faults of hand, foot, eye and mind

Kara Charana Kritam

करचरणकृतं वाक्कायजं कर्मजं वा श्रवणनयनजं वा मानसं वाऽपराधम् । विहितमविहितं वा सर्वमेतत्क्षमस्व जय जय करुणाब्धे श्रीमहादेव शम्भो ॥

Also known as Karacharanakritam Vakkayajam

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Rudra HomamThe Rudra Homam, performed for youBook →

What the Kara Charana Kritam is

Kara Charana Kritam, the Sanskrit verse in which the speaker asks Shiva to pardon every wrong done by hand or foot, is a single four-quarter shloka attributed to Adi Shankaracharya. It stands as the last verse of the Shiva Aparadha Kshamapana Stotram in the printings that carry it, appears in others after the Shiva Manasa Puja, and circulates on its own as a daily prayer. The first half is an inventory of the means by which a fault is committed. Hands and feet come first, then speech and the body, then deeds as such; next the ears and eyes, which take the world in; and last the mind, where a fault can lie without any outward act. The third quarter widens the net from the instrument to the kind of fault: whatever was enjoined or not enjoined, sarvam etat, all of this, is to be forgiven, in the single imperative kshamasva. The fourth quarter offers no argument for pardon. It calls out jaya twice and names Shiva by three titles, ocean of compassion, Mahadeva and Shambhu.

A closing verse that travels alone

No account records when or where this verse was composed. Its attribution to Shankara rests on the colophons of the longer hymns that end with it, and those lines close the whole stotram, not this verse, which has no closing line of its own. The Shiva Aparadha Kshamapana Stotram confesses a life stage by stage, from the womb to old age, and then the worship, rites and meditation left undone. In printings that include Kara Charana Kritam it comes at the very end, after the plea for refuge; the longest form numbers it eighteenth, following two further verses of salutation. Other printings set it after the Shiva Manasa Puja. The reason it could move between hymns lies in its wording. It names no particular fault and no particular rite, so it fits the end of any act of worship. The usual reading of vihitam avihitam va makes the coverage complete: a prescribed duty can be done badly or left undone, and an act never prescribed can still be done, and each is counted a fault. Ritual thought has a word for the lapse of omission, pratyavaya, and the verse asks pardon for it alongside the lapse of commission. In practice it is said as a puja closes, and in many homes it is also said at night, before sleep, to set down the faults of the day.

The mantra, in six scripts

DevanagariSanskrit & Hindiकरचरणकृतं वाक्कायजं कर्मजं वा श्रवणनयनजं वा मानसं वाऽपराधम् । विहितमविहितं वा सर्वमेतत्क्षमस्व जय जय करुणाब्धे श्रीमहादेव शम्भो ॥
Tamilகரசரணக்ருதம் வாக்காயஜம் கர்மஜம் வா ஶ்ரவணநயநஜம் வா மாநஸம் வாபராதம் । விஹிதமவிஹிதம் வா ஸர்வமேதத்க்ஷமஸ்வ ஜய ஜய கருணாப்தே ஶ்ரீமஹாதேவ ஶம்போ ॥
Teluguకరచరణకృతం వాక్కాయజం కర్మజం వా శ్రవణనయనజం వా మానసం వాఽపరాధమ్ । విహితమవిహితం వా సర్వమేతత్క్షమస్వ జయ జయ కరుణాబ్ధే శ్రీమహాదేవ శమ్భో ॥
Kannadaಕರಚರಣಕೃತಂ ವಾಕ್ಕಾಯಜಂ ಕರ್ಮಜಂ ವಾ ಶ್ರವಣನಯನಜಂ ವಾ ಮಾನಸಂ ವಾಽಪರಾಧಮ್ । ವಿಹಿತಮವಿಹಿತಂ ವಾ ಸರ್ವಮೇತತ್ಕ್ಷಮಸ್ವ ಜಯ ಜಯ ಕರುಣಾಬ್ಧೇ ಶ್ರೀಮಹಾದೇವ ಶಮ್ಭೋ ॥
Malayalamകരചരണകൃതം വാക്കായജം കര്മജം വാ ശ്രവണനയനജം വാ മാനസം വാഽപരാധമ് । വിഹിതമവിഹിതം വാ സര്വമേതത്ക്ഷമസ്വ ജയ ജയ കരുണാബ്ധേ ശ്രീമഹാദേവ ശമ്ഭോ ॥
EnglishRoman transliterationkaracaraṇakṛtaṃ vākkāyajaṃ karmajaṃ vā śravaṇanayanajaṃ vā mānasaṃ vā'parādham | vihitamavihitaṃ vā sarvametatkṣamasva jaya jaya karuṇābdhe śrīmahādeva śambho ||
“Whatever wrong I have done with my hands or feet, by speech or body, through my deeds, through my ears or eyes, or in my mind, whether in what was enjoined or in what was not enjoined, forgive all of it. Victory, victory to you, ocean of compassion, great god Mahadeva, Shambhu.”
करचरणकृतं
karacaraṇakṛtaṃ — done by hand or foot
वाक्कायजं
vākkāyajaṃ — born of speech or body
कर्मजं
karmajaṃ — born of action
वा
vā — or
श्रवणनयनजं
śravaṇanayanajaṃ — born of ear or eye
वा
vā — or
मानसं
mānasaṃ — of the mind
वाऽपराधम्
vā'parādham — or (any) offence
विहितमविहितं
vihitamavihitaṃ — enjoined or not enjoined
वा
vā — or
सर्वमेतत्क्षमस्व
sarvametatkṣamasva — forgive all of this
जय
jaya — victory
जय
jaya — victory
करुणाब्धे
karuṇābdhe — O ocean of compassion
श्रीमहादेव
śrīmahādeva — O great god (Mahadeva)
शम्भो
śambho — O Shambhu

Kara Charana Kritam lyrics in full

The single verse, as it closes the Shiva Aparadha Kshamapana Stotram.

All 1 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Kara Charana Kritam PDFAll 1 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

करचरणकृतं वाक्कायजं कर्मजं वा श्रवणनयनजं वा मानसं वाऽपराधम् ।
विहितमविहितं वा सर्वमेतत्क्षमस्व जय जय करुणाब्धे श्रीमहादेव शम्भो ॥

Whatever wrong I have done with my hands or feet, by speech or body, through my deeds, through my ears or eyes, or in my mind, whether in what was enjoined or in what was not enjoined, forgive all of it. Victory, victory to you, ocean of compassion, great god Mahadeva, Shambhu.

The syllable people get wrong

Karuṇābdhe joins karuṇā and abdhi, so b and dh are said together with no vowel between them: ka-ru-NAAB-dhay, with a retroflex ṇ and a long ā, never ka-ru-na-bu-dhe.

When the Kara Charana Kritam is chanted

Weekday. Monday

Questions

It is printed with both. Printings of the Shiva Aparadha Kshamapana Stotram that carry the verse place it last, and the longest form numbers it eighteenth. Other printings set it after the four verses of the Shiva Manasa Puja. A third group prints it by itself as a daily prayer. The words are the same verse in each place, with small differences of reading, and the closing iti line in each case belongs to the larger hymn, not to this verse.
Vihitam is 'what was enjoined', the acts scripture prescribes; avihitam is 'what was not enjoined'. Read together, the phrase covers a prescribed duty done badly or left undone and an act that was never prescribed but done anyway. Coming after the list of hands, feet, speech, body, deeds, ears, eyes and mind, it shifts the request from the instrument of a fault to its kind, so that sarvam etat, 'all of this', leaves nothing outside the plea.
Both readings are printed. Most printings read jaya jaya, a double cry of 'victory' or 'glory' addressed to Shiva, and that is the reading given on this page. Some printings read shiva shiva, and many people sing the line that way. The sense of the closing quarter hardly changes: either way it praises Shiva, calls him an ocean of compassion and names him Mahadeva and Shambhu.
Because its list is general, it suits the close of anything: a puja, a day's work, the day itself. In many homes it is said at night alongside other short evening verses, so that the lapses of word, deed and thought gathered since morning are handed to Shiva before rest. The verse makes no promise about what follows; it only asks forgiveness and praises Shiva as compassionate.
Karunabdhe is the vocative of karunabdhi, a compound of karuna, 'compassion', and abdhi, 'ocean', so it means 'O ocean of compassion'. The image answers the size of the request. The first three quarters gather faults from every limb, sense and thought; the last quarter sets against them a compassion as wide as the sea. Mahadeva, 'great god', and Shambhu, the one from whom good arises, complete the address.
Not sure a mantra is enough?

Have your chart read before you decide

Chanting is yours to do, and free. But which deity your situation calls for — and whether a mantra alone is the right response — depends on your chart. Sometimes it is; sometimes it is not.

Brahmashree Shivaaya
Chief Operating Officer & Head of Astrological & Spiritual Solutions
  • Over 30 years in the Guru–Sishya Parampara, from the age of five
  • He reads every chart himself — 60 minutes, one to one, never delegated
  • Charts are read only between sunrise and sunset, following tradition
Continue

Related

Ask Nirnaya

Nirnaya

AstroBhava’s automated guide

Nirnaya is AstroBhava’s automated guide. What you tell it — including birth details — is kept to recommend rites and is reviewed by our team to improve it. It does not predict. Conversations are anonymised 12 months after your last message; you can delete them sooner from your account. Privacy policy

Speak to someone at the ashram

Message the ashram on WhatsApp or by email.

Message on WhatsAppsupport@astrobhava.com

WhatsApp opens in a new tab; nothing is sent from this page.