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Home › Mantras › Mahagauri Mantra
Maha Gauri Mahagauri Mantra: four-armed Mahagauri in white on a white bull by the river as the Ganga flowing from Shiva's locks washes her shining white
The Ganga pours from Shiva's locks and Parvati shines white as Mahagauri on her white bull
Mantra · Ashtami name mantra, white-bull dhyana and stuti for Mahagauri

Mahagauri Mantra

ॐ देवी महागौर्यै नमः ॥

Also known as Om Devi Mahagauryai Namah

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Mahagauri HomamThe Mahagauri Homam, performed for youBook →

What the Mahagauri Mantra is

The Mahagauri mantra is the short set of texts addressed to Mahagauri, the eighth of the nine Durgas, on Ashtami, the eighth day of Navaratri. Her name joins maha, great, to gauri, the fair or white one. The set has three parts and no author. Om Devi Mahagauryai Namah puts her name in the dative, mahagauryai, 'to Mahagauri', so the line is a salutation offered to her. The dhyana shloka, Shvete vrishe samarudha, is the eighth of the nine anonymous meditation verses that make up the traditional Navadurga dhyana set, one verse to each night. Its first line is built almost wholly of white: she sits on a white bull, wears white cloth and is pure. Its second line names her the one who gives joy to Mahadeva and asks her to grant what is auspicious. The stuti line takes the Ya Devi Sarvabhuteshu frame from chapter 5 of the Devi Mahatmya and places Maa Mahagauri where the changing word stands.

The dark sheath and the white Goddess

Two tellings meet in her name, running in opposite directions. The one most told at Navaratri follows Parvati through her long austerity to win Shiva: years in the open left her body dark with dust and weather, and when Shiva accepted her, the waters of the Ganga washed that darkness away and she stood shining white. That ending is the picture the dhyana keeps, a Goddess in white on a white bull who is the delight of Mahadeva. The Devi Mahatmya, in its fifth chapter, tells the scene the other way round. Parvati comes down to bathe in the Ganga while the gods are singing on the Himalaya, and a Goddess steps out of the sheath, the kosha, of her body; she is Kaushiki, and Parvati, left behind, turns dark and is called Kalika. Later Puranic tellings, which tradition connects with the Shiva Purana, join the two: Shiva calls Parvati Kali in jest, she takes up penance, her dark outer sheath leaves her as Kaushiki and what remains is fair Gauri. Ashtami is kept as her day; in many homes it is the morning of Kanya Pujan, when young girls are honoured as the Goddess, and coconut is the offering most often set before her. Kashi keeps her shrine within the precinct of Mother Annapurna.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ देवी महागौर्यै नमः ॥
Tamilௐ தேவீ மஹாகௌர்யை நமஃ ॥
Teluguఓం దేవీ మహాగౌర్యై నమః ॥
Kannadaಓಂ ದೇವೀ ಮಹಾಗೌರ್ಯೈ ನಮಃ ॥
Malayalamഓം ദേവീ മഹാഗൌര്യൈ നമഃ ॥
EnglishRoman transliterationoṃ devī mahāgauryai namaḥ ||
“Om, salutations to the Goddess Mahagauri.”
ॐ
oṃ — Om, the sacred syllable
देवी
devī — Goddess
महागौर्यै
mahāgauryai — to Mahagauri, the great white one
नमः
namaḥ — salutation

Mahagauri Mantra lyrics in full

Three short texts for the eighth night: the name mantra, the dhyana shloka and the stuti line.

All 3 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Mahagauri Mantra PDFAll 3 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

ॐ देवी महागौर्यै नमः ॥

Om, salutations to the Goddess Mahagauri.

Dhyanam 1

श्वेते वृषे समारूढा श्वेताम्बरधरा शुचिः ।
महागौरी शुभं दद्यान्महादेवप्रमोददा ॥

Seated on a white bull, clothed in white and pure, may Mahagauri, who brings joy to Mahadeva, grant what is auspicious.

Verse 1

या देवी सर्वभूतेषु माँ महागौरी रूपेण संस्थिता ।
नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः ॥

To the Goddess who dwells in all beings in the form of Mother Mahagauri, salutations to her, salutations to her, salutations to her, salutations again and again.

The syllable people get wrong

Samarudha (samārūḍhā), 'mounted', has three long vowels and a retroflex ḍh: say sa-maa-roo-dhaa, with the tongue curled back for the dh, not 'sama-rudda' with short sounds and a flat d.

When the Mahagauri Mantra is chanted

Weekday. Friday

Festival. Navaratri, eighth day (Durga Ashtami)

Questions

Shvete vrishe is 'on a white bull' and samarudha is 'mounted', so the verse opens with her seat. Shvetambaradhara means 'wearing white garments', from shveta, white, ambara, cloth, and dhara, wearing. Shuchih adds that she is pure. The second line names her Mahagauri and asks, with the wish-form dadyat, that she grant shubham, what is auspicious, and closes on Mahadevapramodada, 'she who gives joy to Mahadeva'.
Yes. The nine anonymous meditation verses that follow the roll of names in the Navadurga Stotram give one verse to each form in the order of the nights, and Shvete vrishe samarudha is the eighth. On Ashtami it is lifted out and said on its own after the name mantra. Some printings head it Prarthana, a prayer, rather than Dhyana; the words are the same under either heading.
Maa is the Hindi word for mother, and the printed line keeps it: 'Ya devi sarvabhuteshu Maa Mahagauri rupena samsthita'. A strictly Sanskrit line would join the name to rupena as one word without Maa. The frame itself is Sanskrit, from the gods' hymn in chapter 5 of the Devi Mahatmya, whose opening salutations already include Gauri among her names. The Navaratri line is a devotional adaptation, not a verse of that hymn.
The dhyana shloka names no hands at all; it gives only her bull, her white clothing and her purity. Her images supply the rest. She is shown with four arms, holding a trident in an upper right hand and a damaru, the small hand drum, in an upper left, while the lower hands show abhaya, the gesture that removes fear, and varada, the gesture of giving. Some images put a rosary in place of the varada hand.
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