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Home › Mantras › Mangala Gauri Mantra
Mangala Gauri Mangala Gauri Mantra: four-armed Goddess Mangala Gauri in a bridal red sari on a lotus
Mangala Gauri, as worshipped in our consecrated sanctum
Mantra · For married life and the wellbeing of a spouse.

Mangala Gauri Mantra

ॐ ह्रीं श्रीं मंगलगौर्यै नमः

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Who Mangala Gauri is

Mangala Gauri is the auspicious face of Parvati honoured in the household rites of married women across Maharashtra and the Deccan, among Telugu households and widely in North India. Her name joins mangala, the quality of well-being and good fortune, with Gauri, the radiant consort of Shiva. She is approached not as a warrior but as the steady presence that guards the saubhagya of a living husband and the quiet order of the home. Regional mahatmyas describe her seated images, often two-armed or four-armed, holding lotus and gesture of blessing, her complexion fair. The Tuesdays of the month of Shravana are her special season, when women gather to retell her vrat-katha and offer turmeric and vermilion. She is thereby distinguished from fierce or unmarried forms of the Goddess by this exclusive concern with the married state already entered.

The Shravana Tuesday vow

The vrat-katha most commonly printed for Mangala Gauri tells of a merchant named Dharmapala and his son, who was destined to a short life. The son’s wife kept the Mangala Gauri vow, and by the merit of her observance his life was saved. The story is retold on the Shravana Tuesdays when the vow is kept, most often by newly married women during the first five years of marriage, who offer turmeric and vermilion and pray for the wellbeing of their husbands. Such narratives are not found in the early Sanskrit Puranas; they belong to the living regional tradition that has fixed Mangala Gauri as the deity of the Shravana Tuesday vow and of the married woman’s ongoing well-being.

The mantra, in six scripts

The seed mantra, and the form most devotees chant daily. No initiation is required — it is open to anyone, including a parent chanting for a child.

DevanagariSanskrit & Hindiॐ ह्रीं श्रीं मंगलगौर्यै नमः
Tamilௐ ஹ்ரீம் ஶ்ரீம் மம்கலகௌர்யை நமஃ
Teluguఓం హ్రీం శ్రీం మంగలగౌర్యై నమః
Kannadaಓಂ ಹ್ರೀಂ ಶ್ರೀಂ ಮಂಗಲಗೌರ್ಯೈ ನಮಃ
Malayalamഓം ഹ്രീം ശ്രീം മംഗലഗൌര്യൈ നമഃ
EnglishRoman transliterationoṃ hrīṃ śrīṃ maṅgalagauryai namaḥ
“Om, Hrīm, Śrīm, homage to Mangala Gauri.”
ॐ
oṃ — Om
ह्रीं
hrīṃ — the seed-syllable Hrīm
श्रीं
śrīṃ — the seed-syllable Śrīm
मंगलगौर्यै
maṅgalagauryai — to Mangala Gauri
नमः
namaḥ — homage

The syllable people get wrong

The velar nasal ṅ in maṅgala is commonly replaced by an ordinary dental n, yielding “man-gala” instead of the correct maṅ-ga-la; the loss of the ṅ sound also shortens the first syllable and severs the word from its auspicious Sanskrit root.

When Mangala Gauri is chanted

Weekday. Tuesday

Festival. Mangala Gauri Vrat on Tuesdays of Shravana

Questions

In the Deccan vrat tradition the weekday of Mangala (Tuesday) is itself regarded as her namesake day; the observance is therefore fixed to the Tuesdays that fall inside the month of Shravana, independent of tithi.
The Gauri of Ganesh Chaturthi arrives as mother of Ganesha for a short domestic visit; Mangala Gauri is invoked throughout married life, especially on Shravana Tuesdays, for the continuing saubhagya of the husband.
The vow and its katha belong to regional vrat-katha booklets rather than to the core Sanskrit Puranic texts. Common practice is to keep it on every Tuesday of Shravana, often through the first five years of marriage; this living practice has shaped her cult.
Not sure a mantra is enough?

Have your chart read before you decide

Chanting is yours to do, and free. But which deity your situation calls for — and whether a mantra alone is the right response — depends on your chart. Sometimes it is; sometimes it is not.

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