Aditya Hridayam
आदित्यहृदयं पुण्यं सर्वशत्रुविनाशनम् । जयावहं जपेन्नित्यम् अक्षय्यं परमं शिवम् ॥Also known as Aditya Hrudayam
In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.
What the Aditya Hridayam is
Aditya Hridayam is the heart-hymn of the Sun taught by the sage Agastya to Rama on the battlefield of Lanka. Within the Valmiki Ramayana it stands as a self-contained stotra of approximately thirty verses that identify the visible solar disc with the innermost consciousness of the cosmos. Aditya here is not merely the weekday lord but the single eye of the three worlds, the origin and withdrawal of time, and the deity who animates every other god from within. The hymn moves from exterior praise of the rising orb to interior recognition that the same light dwells as the seer inside the heart. Reciters therefore approach it as both a solar address and a revelation of the self-luminous awareness that the epic places at the centre of heroic action.
Agastya on the Battlefield
In the Yuddha Kanda of the Valmiki Ramayana, Rama stands exhausted after days of combat, facing Ravana who has returned to the field in fresh fury. At that moment the sage Agastya appears in the sky and draws Rama aside. He declares that the hour has come to hear the eternal secret called Aditya Hridayam, the heart of the Sun. Agastya then recites the hymn, identifying Aditya with Brahma, Vishnu, Shiva, Skanda, Prajapati, and the very life-breath of all creatures. He instructs Rama to look upon the Sun with steady attention and to recite the hymn three times. After receiving the teaching Rama regains clarity, faces the eastern sky, and returns to battle. The epic presents the stotra as the turning knowledge that restores the hero’s single-pointed vision at the decisive hour, anchoring solar worship inside the narrative of dharma’s defence.
The mantra, in six scripts
- आदित्यहृदयं
- ādityahṛdayaṃ — the heart of Aditya
- पुण्यं
- puṇyaṃ — meritorious
- सर्वशत्रुविनाशनम्
- sarvaśatruvināśanam — the destruction of all foes
- जयावहं
- jayāvahaṃ — the bringer of victory
- जपेन्
- japen — one should mutter
- नित्यम्
- nityam — daily
- अक्षय्यं
- akṣayyaṃ — imperishable
- परमं
- paramaṃ — supreme
- शिवम्
- śivam — auspiciousness
Aditya Hrudayam lyrics in full
From the Valmiki Ramayana, Yuddha Kanda, as Agastya teaches it to Rama.
All 31 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:
Download the Aditya Hrudayam PDFAll 31 verses with their meanings, in Sanskrit. Free to print and keep.
ततो युद्धपरिश्रान्तं समरे चिन्तया स्थितम् ।
रावणं चाग्रतो दृष्ट्वा युद्धाय समुपस्थितम् ॥
ததோ யுத்தபரிஶ்ராந்தம் ஸமரே சிந்தயா ஸ்திதம் ।
ராவணம் சாக்ரதோ த்ருஷ்ட்வா யுத்தாய ஸமுபஸ்திதம் ॥
తతో యుద్ధపరిశ్రాన్తం సమరే చిన్తయా స్థితమ్ ।
రావణం చాగ్రతో దృష్ట్వా యుద్ధాయ సముపస్థితమ్ ॥
ತತೋ ಯುದ್ಧಪರಿಶ್ರಾನ್ತಂ ಸಮರೇ ಚಿನ್ತಯಾ ಸ್ಥಿತಮ್ ।
ರಾವಣಂ ಚಾಗ್ರತೋ ದೃಷ್ಟ್ವಾ ಯುದ್ಧಾಯ ಸಮುಪಸ್ಥಿತಮ್ ॥
തതോ യുദ്ധപരിശ്രാന്തം സമരേ ചിന്തയാ സ്ഥിതമ് ।
രാവണം ചാഗ്രതോ ദൃഷ്ട്വാ യുദ്ധായ സമുപസ്ഥിതമ് ॥
tato yuddhapariśrāntaṃ samare cintayā sthitam |
rāvaṇaṃ cāgrato dṛṣṭvā yuddhāya samupasthitam ||
Rama stood on the battlefield, worn out by the fighting and lost in thought, while Ravana stood before him, ready to fight.
दैवतैश्च समागम्य द्रष्टुमभ्यागतो रणम् ।
उपागम्याब्रवीद्राममगस्त्यो भगवानृषिः ॥
தைவதைஶ்ச ஸமாகம்ய த்ரஷ்டுமப்யாகதோ ரணம் ।
உபாகம்யாப்ரவீத்ராமமகஸ்த்யோ பகவாந்ருஷிஃ ॥
దైవతైశ్చ సమాగమ్య ద్రష్టుమభ్యాగతో రణమ్ ।
ఉపాగమ్యాబ్రవీద్రామమగస్త్యో భగవానృషిః ॥
ದೈವತೈಶ್ಚ ಸಮಾಗಮ್ಯ ದ್ರಷ್ಟುಮಭ್ಯಾಗತೋ ರಣಮ್ ।
ಉಪಾಗಮ್ಯಾಬ್ರವೀದ್ರಾಮಮಗಸ್ತ್ಯೋ ಭಗವಾನೃಷಿಃ ॥
ദൈവതൈശ്ച സമാഗമ്യ ദ്രഷ്ടുമഭ്യാഗതോ രണമ് ।
ഉപാഗമ്യാബ്രവീദ്രാമമഗസ്ത്യോ ഭഗവാനൃഷിഃ ॥
daivataiśca samāgamya draṣṭumabhyāgato raṇam |
upāgamyābravīdrāmamagastyo bhagavānṛṣiḥ ||
The revered sage Agastya, who had come with the gods to watch the battle, approached Rama and spoke to him.
राम राम महाबाहो शृणु गुह्यं सनातनम् ।
येन सर्वानरीन् वत्स समरे विजयिष्यसि ॥
ராம ராம மஹாபாஹோ ஶ்ருணு குஹ்யம் ஸநாதநம் ।
யேந ஸர்வாநரீந் வத்ஸ ஸமரே விஜயிஷ்யஸி ॥
రామ రామ మహాబాహో శృణు గుహ్యం సనాతనమ్ ।
యేన సర్వానరీన్ వత్స సమరే విజయిష్యసి ॥
ರಾಮ ರಾಮ ಮಹಾಬಾಹೋ ಶೃಣು ಗುಹ್ಯಂ ಸನಾತನಮ್ ।
ಯೇನ ಸರ್ವಾನರೀನ್ ವತ್ಸ ಸಮರೇ ವಿಜಯಿಷ್ಯಸಿ ॥
രാമ രാമ മഹാബാഹോ ശൃണു ഗുഹ്യം സനാതനമ് ।
യേന സര്വാനരീന് വത്സ സമരേ വിജയിഷ്യസി ॥
rāma rāma mahābāho śṛṇu guhyaṃ sanātanam |
yena sarvānarīn vatsa samare vijayiṣyasi ||
Rama, mighty-armed Rama, listen to this eternal secret, my child, by which you will overcome all your foes in battle.
आदित्यहृदयं पुण्यं सर्वशत्रुविनाशनम् ।
जयावहं जपेन्नित्यमक्षय्यं परमं शिवम् ॥
ஆதித்யஹ்ருதயம் புண்யம் ஸர்வஶத்ருவிநாஶநம் ।
ஜயாவஹம் ஜபேந்நித்யமக்ஷய்யம் பரமம் ஶிவம் ॥
ఆదిత్యహృదయం పుణ్యం సర్వశత్రువినాశనమ్ ।
జయావహం జపేన్నిత్యమక్షయ్యం పరమం శివమ్ ॥
ಆದಿತ್ಯಹೃದಯಂ ಪುಣ್ಯಂ ಸರ್ವಶತ್ರುವಿನಾಶನಮ್ ।
ಜಯಾವಹಂ ಜಪೇನ್ನಿತ್ಯಮಕ್ಷಯ್ಯಂ ಪರಮಂ ಶಿವಮ್ ॥
ആദിത്യഹൃദയം പുണ്യം സര്വശത്രുവിനാശനമ് ।
ജയാവഹം ജപേന്നിത്യമക്ഷയ്യം പരമം ശിവമ് ॥
ādityahṛdayaṃ puṇyaṃ sarvaśatruvināśanam |
jayāvahaṃ japennityamakṣayyaṃ paramaṃ śivam ||
Agastya tells Rama that this is the holy Aditya Hridayam, the 'Heart of the Sun', which he calls the destroyer of all enemies and the bringer of victory, to be recited always; it is imperishable, supreme and auspicious.
सर्वमङ्गलमाङ्गल्यं सर्वपापप्रणाशनम् ।
चिन्ताशोकप्रशमनमायुर्वर्धनमुत्तमम् ॥
ஸர்வமங்கலமாங்கல்யம் ஸர்வபாபப்ரணாஶநம் ।
சிந்தாஶோகப்ரஶமநமாயுர்வர்தநமுத்தமம் ॥
సర్వమఙ్గలమాఙ్గల్యం సర్వపాపప్రణాశనమ్ ।
చిన్తాశోకప్రశమనమాయుర్వర్ధనముత్తమమ్ ॥
ಸರ್ವಮಙ್ಗಲಮಾಙ್ಗಲ್ಯಂ ಸರ್ವಪಾಪಪ್ರಣಾಶನಮ್ ।
ಚಿನ್ತಾಶೋಕಪ್ರಶಮನಮಾಯುರ್ವರ್ಧನಮುತ್ತಮಮ್ ॥
സര്വമങ്ഗലമാങ്ഗല്യം സര്വപാപപ്രണാശനമ് ।
ചിന്താശോകപ്രശമനമായുര്വര്ധനമുത്തമമ് ॥
sarvamaṅgalamāṅgalyaṃ sarvapāpapraṇāśanam |
cintāśokapraśamanamāyurvardhanamuttamam ||
He calls it the most auspicious of all auspicious things, the destroyer of all sins, the calmer of worry and grief, and an excellent increaser of life.
रश्मिमन्तं समुद्यन्तं देवासुरनमस्कृतम् ।
पूजयस्व विवस्वन्तं भास्करं भुवनेश्वरम् ॥
ரஶ்மிமந்தம் ஸமுத்யந்தம் தேவாஸுரநமஸ்க்ருதம் ।
பூஜயஸ்வ விவஸ்வந்தம் பாஸ்கரம் புவநேஶ்வரம் ॥
రశ్మిమన్తం సముద్యన్తం దేవాసురనమస్కృతమ్ ।
పూజయస్వ వివస్వన్తం భాస్కరం భువనేశ్వరమ్ ॥
ರಶ್ಮಿಮನ್ತಂ ಸಮುದ್ಯನ್ತಂ ದೇವಾಸುರನಮಸ್ಕೃತಮ್ ।
ಪೂಜಯಸ್ವ ವಿವಸ್ವನ್ತಂ ಭಾಸ್ಕರಂ ಭುವನೇಶ್ವರಮ್ ॥
രശ്മിമന്തം സമുദ്യന്തം ദേവാസുരനമസ്കൃതമ് ।
പൂജയസ്വ വിവസ്വന്തം ഭാസ്കരം ഭുവനേശ്വരമ് ॥
raśmimantaṃ samudyantaṃ devāsuranamaskṛtam |
pūjayasva vivasvantaṃ bhāskaraṃ bhuvaneśvaram ||
Worship Vivasvan, the rising Sun crowned with rays, honoured by gods and demons alike, the maker of light and lord of the worlds.
सर्वदेवात्मको ह्येष तेजस्वी रश्मिभावनः ।
एष देवासुरगणाँल्लोकान् पाति गभस्तिभिः ॥
ஸர்வதேவாத்மகோ ஹ்யேஷ தேஜஸ்வீ ரஶ்மிபாவநஃ ।
ஏஷ தேவாஸுரகணாம்ல்லோகாந் பாதி கபஸ்திபிஃ ॥
సర్వదేవాత్మకో హ్యేష తేజస్వీ రశ్మిభావనః ।
ఏష దేవాసురగణాఁల్లోకాన్ పాతి గభస్తిభిః ॥
ಸರ್ವದೇವಾತ್ಮಕೋ ಹ್ಯೇಷ ತೇಜಸ್ವೀ ರಶ್ಮಿಭಾವನಃ ।
ಏಷ ದೇವಾಸುರಗಣಾಁಲ್ಲೋಕಾನ್ ಪಾತಿ ಗಭಸ್ತಿಭಿಃ ॥
സര്വദേവാത്മകോ ഹ്യേഷ തേജസ്വീ രശ്മിഭാവനഃ ।
ഏഷ ദേവാസുരഗണാഁല്ലോകാന് പാതി ഗഭസ്തിഭിഃ ॥
sarvadevātmako hyeṣa tejasvī raśmibhāvanaḥ |
eṣa devāsuragaṇāṃllokān pāti gabhastibhiḥ ||
He is the self of all the gods, radiant, sustaining all by his rays. With his beams he protects the worlds and the hosts of gods and demons.
एष ब्रह्मा च विष्णुश्च शिवः स्कन्दः प्रजापतिः ।
महेन्द्रो धनदः कालो यमः सोमो ह्यपां पतिः ॥
ஏஷ ப்ரஹ்மா ச விஷ்ணுஶ்ச ஶிவஃ ஸ்கந்தஃ ப்ரஜாபதிஃ ।
மஹேந்த்ரோ தநதஃ காலோ யமஃ ஸோமோ ஹ்யபாம் பதிஃ ॥
ఏష బ్రహ్మా చ విష్ణుశ్చ శివః స్కన్దః ప్రజాపతిః ।
మహేన్ద్రో ధనదః కాలో యమః సోమో హ్యపాం పతిః ॥
ಏಷ ಬ್ರಹ್ಮಾ ಚ ವಿಷ್ಣುಶ್ಚ ಶಿವಃ ಸ್ಕನ್ದಃ ಪ್ರಜಾಪತಿಃ ।
ಮಹೇನ್ದ್ರೋ ಧನದಃ ಕಾಲೋ ಯಮಃ ಸೋಮೋ ಹ್ಯಪಾಂ ಪತಿಃ ॥
ഏഷ ബ്രഹ്മാ ച വിഷ്ണുശ്ച ശിവഃ സ്കന്ദഃ പ്രജാപതിഃ ।
മഹേന്ദ്രോ ധനദഃ കാലോ യമഃ സോമോ ഹ്യപാം പതിഃ ॥
eṣa brahmā ca viṣṇuśca śivaḥ skandaḥ prajāpatiḥ |
mahendro dhanadaḥ kālo yamaḥ somo hyapāṃ patiḥ ||
He is Brahma, Vishnu, Shiva, Skanda and Prajapati; he is Mahendra, Kubera the giver of wealth, Time, Yama, Soma and Varuna, lord of the waters.
पितरो वसवः साध्या ह्यश्विनौ मरुतो मनुः ।
वायुर्वह्निः प्रजाप्राण ऋतुकर्ता प्रभाकरः ॥
பிதரோ வஸவஃ ஸாத்யா ஹ்யஶ்விநௌ மருதோ மநுஃ ।
வாயுர்வஹ்நிஃ ப்ரஜாப்ராண ருதுகர்தா ப்ரபாகரஃ ॥
పితరో వసవః సాధ్యా హ్యశ్వినౌ మరుతో మనుః ।
వాయుర్వహ్నిః ప్రజాప్రాణ ఋతుకర్తా ప్రభాకరః ॥
ಪಿತರೋ ವಸವಃ ಸಾಧ್ಯಾ ಹ್ಯಶ್ವಿನೌ ಮರುತೋ ಮನುಃ ।
ವಾಯುರ್ವಹ್ನಿಃ ಪ್ರಜಾಪ್ರಾಣ ಋತುಕರ್ತಾ ಪ್ರಭಾಕರಃ ॥
പിതരോ വസവഃ സാധ്യാ ഹ്യശ്വിനൌ മരുതോ മനുഃ ।
വായുര്വഹ്നിഃ പ്രജാപ്രാണ ഋതുകര്താ പ്രഭാകരഃ ॥
pitaro vasavaḥ sādhyā hyaśvinau maruto manuḥ |
vāyurvahniḥ prajāprāṇa ṛtukartā prabhākaraḥ ||
He is the Ancestors, the Vasus, the Sadhyas, the twin Ashvins, the Maruts and Manu; he is Wind and Fire, the breath of all creatures, the maker of the seasons and the source of light.
आदित्यः सविता सूर्यः खगः पूषा गभस्तिमान् ।
सुवर्णसदृशो भानुर्हिरण्यरेता दिवाकरः ॥
ஆதித்யஃ ஸவிதா ஸூர்யஃ ககஃ பூஷா கபஸ்திமாந் ।
ஸுவர்ணஸத்ருஶோ பாநுர்ஹிரண்யரேதா திவாகரஃ ॥
ఆదిత్యః సవితా సూర్యః ఖగః పూషా గభస్తిమాన్ ।
సువర్ణసదృశో భానుర్హిరణ్యరేతా దివాకరః ॥
ಆದಿತ್ಯಃ ಸವಿತಾ ಸೂರ್ಯಃ ಖಗಃ ಪೂಷಾ ಗಭಸ್ತಿಮಾನ್ ।
ಸುವರ್ಣಸದೃಶೋ ಭಾನುರ್ಹಿರಣ್ಯರೇತಾ ದಿವಾಕರಃ ॥
ആദിത്യഃ സവിതാ സൂര്യഃ ഖഗഃ പൂഷാ ഗഭസ്തിമാന് ।
സുവര്ണസദൃശോ ഭാനുര്ഹിരണ്യരേതാ ദിവാകരഃ ॥
ādityaḥ savitā sūryaḥ khagaḥ pūṣā gabhastimān |
suvarṇasadṛśo bhānurhiraṇyaretā divākaraḥ ||
He is Aditya, son of Aditi; Savita, the impeller; Surya; the sky-traveller; Pusha, the nourisher; the one with rays; gold-like, shining, golden-seeded, the maker of day.
हरिदश्वः सहस्रार्चिः सप्तसप्तिर्मरीचिमान् ।
तिमिरोन्मथनः शम्भुस्त्वष्टा मार्ताण्ड अंशुमान् ॥
ஹரிதஶ்வஃ ஸஹஸ்ரார்சிஃ ஸப்தஸப்திர்மரீசிமாந் ।
திமிரோந்மதநஃ ஶம்புஸ்த்வஷ்டா மார்தாண்ட அம்ஶுமாந் ॥
హరిదశ్వః సహస్రార్చిః సప్తసప్తిర్మరీచిమాన్ ।
తిమిరోన్మథనః శమ్భుస్త్వష్టా మార్తాణ్డ అంశుమాన్ ॥
ಹರಿದಶ್ವಃ ಸಹಸ್ರಾರ್ಚಿಃ ಸಪ್ತಸಪ್ತಿರ್ಮರೀಚಿಮಾನ್ ।
ತಿಮಿರೋನ್ಮಥನಃ ಶಮ್ಭುಸ್ತ್ವಷ್ಟಾ ಮಾರ್ತಾಣ್ಡ ಅಂಶುಮಾನ್ ॥
ഹരിദശ്വഃ സഹസ്രാര്ചിഃ സപ്തസപ്തിര്മരീചിമാന് ।
തിമിരോന്മഥനഃ ശമ്ഭുസ്ത്വഷ്ടാ മാര്താണ്ഡ അംശുമാന് ॥
haridaśvaḥ sahasrārciḥ saptasaptirmarīcimān |
timironmathanaḥ śambhustvaṣṭā mārtāṇḍa aṃśumān ||
He has green horses and a thousand flames, is drawn by seven horses and is full of light; he crushes darkness, is the giver of welfare, the shaper Tvashta, Martanda, the radiant one.
हिरण्यगर्भः शिशिरस्तपनो भास्करो रविः ।
अग्निगर्भोऽदितेः पुत्रः शङ्खः शिशिरनाशनः ॥
ஹிரண்யகர்பஃ ஶிஶிரஸ்தபநோ பாஸ்கரோ ரவிஃ ।
அக்நிகர்போதிதேஃ புத்ரஃ ஶங்கஃ ஶிஶிரநாஶநஃ ॥
హిరణ్యగర్భః శిశిరస్తపనో భాస్కరో రవిః ।
అగ్నిగర్భోఽదితేః పుత్రః శఙ్ఖః శిశిరనాశనః ॥
ಹಿರಣ್ಯಗರ್ಭಃ ಶಿಶಿರಸ್ತಪನೋ ಭಾಸ್ಕರೋ ರವಿಃ ।
ಅಗ್ನಿಗರ್ಭೋಽದಿತೇಃ ಪುತ್ರಃ ಶಙ್ಖಃ ಶಿಶಿರನಾಶನಃ ॥
ഹിരണ്യഗര്ഭഃ ശിശിരസ്തപനോ ഭാസ്കരോ രവിഃ ।
അഗ്നിഗര്ഭോഽദിതേഃ പുത്രഃ ശങ്ഖഃ ശിശിരനാശനഃ ॥
hiraṇyagarbhaḥ śiśirastapano bhāskaro raviḥ |
agnigarbho'diteḥ putraḥ śaṅkhaḥ śiśiranāśanaḥ ||
He is Hiranyagarbha, the golden womb; cool and also the one who heats; the maker of light, Ravi; he carries fire within, is the son of Aditi, Shankha, and the dispeller of cold.
व्योमनाथस्तमोभेदी ऋग्यजुःसामपारगः ।
घनवृष्टिरपां मित्रो विन्ध्यवीथीप्लवङ्गमः ॥
வ்யோமநாதஸ்தமோபேதீ ருக்யஜுஃஸாமபாரகஃ ।
கநவ்ருஷ்டிரபாம் மித்ரோ விந்த்யவீதீப்லவங்கமஃ ॥
వ్యోమనాథస్తమోభేదీ ఋగ్యజుఃసామపారగః ।
ఘనవృష్టిరపాం మిత్రో విన్ధ్యవీథీప్లవఙ్గమః ॥
ವ್ಯೋಮನಾಥಸ್ತಮೋಭೇದೀ ಋಗ್ಯಜುಃಸಾಮಪಾರಗಃ ।
ಘನವೃಷ್ಟಿರಪಾಂ ಮಿತ್ರೋ ವಿನ್ಧ್ಯವೀಥೀಪ್ಲವಙ್ಗಮಃ ॥
വ്യോമനാഥസ്തമോഭേദീ ഋഗ്യജുഃസാമപാരഗഃ ।
ഘനവൃഷ്ടിരപാം മിത്രോ വിന്ധ്യവീഥീപ്ലവങ്ഗമഃ ॥
vyomanāthastamobhedī ṛgyajuḥsāmapāragaḥ |
ghanavṛṣṭirapāṃ mitro vindhyavīthīplavaṅgamaḥ ||
He is lord of the sky, the piercer of darkness, master of the Rig, Yajur and Sama Vedas; he brings heavy rain, is the friend of the waters, and moves swiftly along the path of the Vindhya.
आतपी मण्डली मृत्युः पिङ्गलः सर्वतापनः ।
कविर्विश्वो महातेजा रक्तः सर्वभवोद्भवः ॥
ஆதபீ மண்டலீ ம்ருத்யுஃ பிங்கலஃ ஸர்வதாபநஃ ।
கவிர்விஶ்வோ மஹாதேஜா ரக்தஃ ஸர்வபவோத்பவஃ ॥
ఆతపీ మణ్డలీ మృత్యుః పిఙ్గలః సర్వతాపనః ।
కవిర్విశ్వో మహాతేజా రక్తః సర్వభవోద్భవః ॥
ಆತಪೀ ಮಣ್ಡಲೀ ಮೃತ್ಯುಃ ಪಿಙ್ಗಲಃ ಸರ್ವತಾಪನಃ ।
ಕವಿರ್ವಿಶ್ವೋ ಮಹಾತೇಜಾ ರಕ್ತಃ ಸರ್ವಭವೋದ್ಭವಃ ॥
ആതപീ മണ്ഡലീ മൃത്യുഃ പിങ്ഗലഃ സര്വതാപനഃ ।
കവിര്വിശ്വോ മഹാതേജാ രക്തഃ സര്വഭവോദ്ഭവഃ ॥
ātapī maṇḍalī mṛtyuḥ piṅgalaḥ sarvatāpanaḥ |
kavirviśvo mahātejā raktaḥ sarvabhavodbhavaḥ ||
He is the giver of heat, the one with a disc, Death, the tawny one who warms all; he is the seer, the all, of great brilliance, red, the origin of all that comes into being.
नक्षत्रग्रहताराणामधिपो विश्वभावनः ।
तेजसामपि तेजस्वी द्वादशात्मन्नमोऽस्तु ते ॥
நக்ஷத்ரக்ரஹதாராணாமதிபோ விஶ்வபாவநஃ ।
தேஜஸாமபி தேஜஸ்வீ த்வாதஶாத்மந்நமோஸ்து தே ॥
నక్షత్రగ్రహతారాణామధిపో విశ్వభావనః ।
తేజసామపి తేజస్వీ ద్వాదశాత్మన్నమోఽస్తు తే ॥
ನಕ್ಷತ್ರಗ್ರಹತಾರಾಣಾಮಧಿಪೋ ವಿಶ್ವಭಾವನಃ ।
ತೇಜಸಾಮಪಿ ತೇಜಸ್ವೀ ದ್ವಾದಶಾತ್ಮನ್ನಮೋಽಸ್ತು ತೇ ॥
നക്ഷത്രഗ്രഹതാരാണാമധിപോ വിശ്വഭാവനഃ ।
തേജസാമപി തേജസ്വീ ദ്വാദശാത്മന്നമോഽസ്തു തേ ॥
nakṣatragrahatārāṇāmadhipo viśvabhāvanaḥ |
tejasāmapi tejasvī dvādaśātmannamo'stu te ||
He is the lord of the constellations, planets and stars, the sustainer of the universe, the brightest of all bright things. Salutation to you, who take twelve forms.
नमः पूर्वाय गिरये पश्चिमायाद्रये नमः ।
ज्योतिर्गणानां पतये दिनाधिपतये नमः ॥
நமஃ பூர்வாய கிரயே பஶ்சிமாயாத்ரயே நமஃ ।
ஜ்யோதிர்கணாநாம் பதயே திநாதிபதயே நமஃ ॥
నమః పూర్వాయ గిరయే పశ్చిమాయాద్రయే నమః ।
జ్యోతిర్గణానాం పతయే దినాధిపతయే నమః ॥
ನಮಃ ಪೂರ್ವಾಯ ಗಿರಯೇ ಪಶ್ಚಿಮಾಯಾದ್ರಯೇ ನಮಃ ।
ಜ್ಯೋತಿರ್ಗಣಾನಾಂ ಪತಯೇ ದಿನಾಧಿಪತಯೇ ನಮಃ ॥
നമഃ പൂര്വായ ഗിരയേ പശ്ചിമായാദ്രയേ നമഃ ।
ജ്യോതിര്ഗണാനാം പതയേ ദിനാധിപതയേ നമഃ ॥
namaḥ pūrvāya giraye paścimāyādraye namaḥ |
jyotirgaṇānāṃ pataye dinādhipataye namaḥ ||
Salutation to the eastern mountain and to the western mountain; salutation to the lord of the hosts of lights and to the lord of the day.
जयाय जयभद्राय हर्यश्वाय नमो नमः ।
नमो नमः सहस्रांशो आदित्याय नमो नमः ॥
ஜயாய ஜயபத்ராய ஹர்யஶ்வாய நமோ நமஃ ।
நமோ நமஃ ஸஹஸ்ராம்ஶோ ஆதித்யாய நமோ நமஃ ॥
జయాయ జయభద్రాయ హర్యశ్వాయ నమో నమః ।
నమో నమః సహస్రాంశో ఆదిత్యాయ నమో నమః ॥
ಜಯಾಯ ಜಯಭದ್ರಾಯ ಹರ್ಯಶ್ವಾಯ ನಮೋ ನಮಃ ।
ನಮೋ ನಮಃ ಸಹಸ್ರಾಂಶೋ ಆದಿತ್ಯಾಯ ನಮೋ ನಮಃ ॥
ജയായ ജയഭദ്രായ ഹര്യശ്വായ നമോ നമഃ ।
നമോ നമഃ സഹസ്രാംശോ ആദിത്യായ നമോ നമഃ ॥
jayāya jayabhadrāya haryaśvāya namo namaḥ |
namo namaḥ sahasrāṃśo ādityāya namo namaḥ ||
Salutations again and again to the one who is victory and the good fortune of victory, to the lord of the green horses; salutations to you of a thousand rays, to Aditya.
नम उग्राय वीराय सारङ्गाय नमो नमः ।
नमः पद्मप्रबोधाय मार्ताण्डाय नमो नमः ॥
நம உக்ராய வீராய ஸாரங்காய நமோ நமஃ ।
நமஃ பத்மப்ரபோதாய மார்தாண்டாய நமோ நமஃ ॥
నమ ఉగ్రాయ వీరాయ సారఙ్గాయ నమో నమః ।
నమః పద్మప్రబోధాయ మార్తాణ్డాయ నమో నమః ॥
ನಮ ಉಗ್ರಾಯ ವೀರಾಯ ಸಾರಙ್ಗಾಯ ನಮೋ ನಮಃ ।
ನಮಃ ಪದ್ಮಪ್ರಬೋಧಾಯ ಮಾರ್ತಾಣ್ಡಾಯ ನಮೋ ನಮಃ ॥
നമ ഉഗ്രായ വീരായ സാരങ്ഗായ നമോ നമഃ ।
നമഃ പദ്മപ്രബോധായ മാര്താണ്ഡായ നമോ നമഃ ॥
nama ugrāya vīrāya sāraṅgāya namo namaḥ |
namaḥ padmaprabodhāya mārtāṇḍāya namo namaḥ ||
Salutations to the fierce one, the hero, the swift traveller; salutations to the one who wakes the lotus, to Martanda.
ब्रह्मेशानाच्युतेशाय सूर्यायादित्यवर्चसे ।
भास्वते सर्वभक्षाय रौद्राय वपुषे नमः ॥
ப்ரஹ்மேஶாநாச்யுதேஶாய ஸூர்யாயாதித்யவர்சஸே ।
பாஸ்வதே ஸர்வபக்ஷாய ரௌத்ராய வபுஷே நமஃ ॥
బ్రహ్మేశానాచ్యుతేశాయ సూర్యాయాదిత్యవర్చసే ।
భాస్వతే సర్వభక్షాయ రౌద్రాయ వపుషే నమః ॥
ಬ್ರಹ್ಮೇಶಾನಾಚ್ಯುತೇಶಾಯ ಸೂರ್ಯಾಯಾದಿತ್ಯವರ್ಚಸೇ ।
ಭಾಸ್ವತೇ ಸರ್ವಭಕ್ಷಾಯ ರೌದ್ರಾಯ ವಪುಷೇ ನಮಃ ॥
ബ്രഹ്മേശാനാച്യുതേശായ സൂര്യായാദിത്യവര്ചസേ ।
ഭാസ്വതേ സര്വഭക്ഷായ രൌദ്രായ വപുഷേ നമഃ ॥
brahmeśānācyuteśāya sūryāyādityavarcase |
bhāsvate sarvabhakṣāya raudrāya vapuṣe namaḥ ||
Salutation to the lord of Brahma, Shiva and Vishnu, to Surya with the radiance of Aditya, to the shining one who consumes all, whose form is fierce like Rudra.
तमोघ्नाय हिमघ्नाय शत्रुघ्नायामितात्मने ।
कृतघ्नघ्नाय देवाय ज्योतिषां पतये नमः ॥
தமோக்நாய ஹிமக்நாய ஶத்ருக்நாயாமிதாத்மநே ।
க்ருதக்நக்நாய தேவாய ஜ்யோதிஷாம் பதயே நமஃ ॥
తమోఘ్నాయ హిమఘ్నాయ శత్రుఘ్నాయామితాత్మనే ।
కృతఘ్నఘ్నాయ దేవాయ జ్యోతిషాం పతయే నమః ॥
ತಮೋಘ್ನಾಯ ಹಿಮಘ್ನಾಯ ಶತ್ರುಘ್ನಾಯಾಮಿತಾತ್ಮನೇ ।
ಕೃತಘ್ನಘ್ನಾಯ ದೇವಾಯ ಜ್ಯೋತಿಷಾಂ ಪತಯೇ ನಮಃ ॥
തമോഘ്നായ ഹിമഘ്നായ ശത്രുഘ്നായാമിതാത്മനേ ।
കൃതഘ്നഘ്നായ ദേവായ ജ്യോതിഷാം പതയേ നമഃ ॥
tamoghnāya himaghnāya śatrughnāyāmitātmane |
kṛtaghnaghnāya devāya jyotiṣāṃ pataye namaḥ ||
Salutation to the destroyer of darkness, of cold and of enemies, to the one of boundless self, to the god who destroys the ungrateful, to the lord of all lights.
तप्तचामीकराभाय वह्नये विश्वकर्मणे ।
नमस्तमोऽभिनिघ्नाय रुचये लोकसाक्षिणे ॥
தப்தசாமீகராபாய வஹ்நயே விஶ்வகர்மணே ।
நமஸ்தமோபிநிக்நாய ருசயே லோகஸாக்ஷிணே ॥
తప్తచామీకరాభాయ వహ్నయే విశ్వకర్మణే ।
నమస్తమోఽభినిఘ్నాయ రుచయే లోకసాక్షిణే ॥
ತಪ್ತಚಾಮೀಕರಾಭಾಯ ವಹ್ನಯೇ ವಿಶ್ವಕರ್ಮಣೇ ।
ನಮಸ್ತಮೋಽಭಿನಿಘ್ನಾಯ ರುಚಯೇ ಲೋಕಸಾಕ್ಷಿಣೇ ॥
തപ്തചാമീകരാഭായ വഹ്നയേ വിശ്വകര്മണേ ।
നമസ്തമോഽഭിനിഘ്നായ രുചയേ ലോകസാക്ഷിണേ ॥
taptacāmīkarābhāya vahnaye viśvakarmaṇe |
namastamo'bhinighnāya rucaye lokasākṣiṇe ||
Salutation to the one who shines like molten gold, to the fire, to the maker of all; to the slayer of darkness, the brilliance that witnesses the world.
नाशयत्येष वै भूतं तदेव सृजति प्रभुः ।
पायत्येष तपत्येष वर्षत्येष गभस्तिभिः ॥
நாஶயத்யேஷ வை பூதம் ததேவ ஸ்ருஜதி ப்ரபுஃ ।
பாயத்யேஷ தபத்யேஷ வர்ஷத்யேஷ கபஸ்திபிஃ ॥
నాశయత్యేష వై భూతం తదేవ సృజతి ప్రభుః ।
పాయత్యేష తపత్యేష వర్షత్యేష గభస్తిభిః ॥
ನಾಶಯತ್ಯೇಷ ವೈ ಭೂತಂ ತದೇವ ಸೃಜತಿ ಪ್ರಭುಃ ।
ಪಾಯತ್ಯೇಷ ತಪತ್ಯೇಷ ವರ್ಷತ್ಯೇಷ ಗಭಸ್ತಿಭಿಃ ॥
നാശയത്യേഷ വൈ ഭൂതം തദേവ സൃജതി പ്രഭുഃ ।
പായത്യേഷ തപത്യേഷ വര്ഷത്യേഷ ഗഭസ്തിഭിഃ ॥
nāśayatyeṣa vai bhūtaṃ tadeva sṛjati prabhuḥ |
pāyatyeṣa tapatyeṣa varṣatyeṣa gabhastibhiḥ ||
This lord destroys all that exists and creates it again. With his rays he dries up the waters, heats, and sends down rain.
एष सुप्तेषु जागर्ति भूतेषु परिनिष्ठितः ।
एष एवाग्निहोत्रं च फलं चैवाग्निहोत्रिणाम् ॥
ஏஷ ஸுப்தேஷு ஜாகர்தி பூதேஷு பரிநிஷ்டிதஃ ।
ஏஷ ஏவாக்நிஹோத்ரம் ச பலம் சைவாக்நிஹோத்ரிணாம் ॥
ఏష సుప్తేషు జాగర్తి భూతేషు పరినిష్ఠితః ।
ఏష ఏవాగ్నిహోత్రం చ ఫలం చైవాగ్నిహోత్రిణామ్ ॥
ಏಷ ಸುಪ್ತೇಷು ಜಾಗರ್ತಿ ಭೂತೇಷು ಪರಿನಿಷ್ಠಿತಃ ।
ಏಷ ಏವಾಗ್ನಿಹೋತ್ರಂ ಚ ಫಲಂ ಚೈವಾಗ್ನಿಹೋತ್ರಿಣಾಮ್ ॥
ഏഷ സുപ്തേഷു ജാഗര്തി ഭൂതേഷു പരിനിഷ്ഠിതഃ ।
ഏഷ ഏവാഗ്നിഹോത്രം ച ഫലം ചൈവാഗ്നിഹോത്രിണാമ് ॥
eṣa supteṣu jāgarti bhūteṣu pariniṣṭhitaḥ |
eṣa evāgnihotraṃ ca phalaṃ caivāgnihotriṇām ||
Dwelling within all beings, he stays awake while they sleep. He is the fire offering itself, and also the fruit gained by those who make it.
वेदाश्च क्रतवश्चैव क्रतूनां फलमेव च ।
यानि कृत्यानि लोकेषु सर्व एष रविः प्रभुः ॥
வேதாஶ்ச க்ரதவஶ்சைவ க்ரதூநாம் பலமேவ ச ।
யாநி க்ருத்யாநி லோகேஷு ஸர்வ ஏஷ ரவிஃ ப்ரபுஃ ॥
వేదాశ్చ క్రతవశ్చైవ క్రతూనాం ఫలమేవ చ ।
యాని కృత్యాని లోకేషు సర్వ ఏష రవిః ప్రభుః ॥
ವೇದಾಶ್ಚ ಕ್ರತವಶ್ಚೈವ ಕ್ರತೂನಾಂ ಫಲಮೇವ ಚ ।
ಯಾನಿ ಕೃತ್ಯಾನಿ ಲೋಕೇಷು ಸರ್ವ ಏಷ ರವಿಃ ಪ್ರಭುಃ ॥
വേദാശ്ച ക്രതവശ്ചൈവ ക്രതൂനാം ഫലമേവ ച ।
യാനി കൃത്യാനി ലോകേഷു സര്വ ഏഷ രവിഃ പ്രഭുഃ ॥
vedāśca kratavaścaiva kratūnāṃ phalameva ca |
yāni kṛtyāni lokeṣu sarva eṣa raviḥ prabhuḥ ||
He is the Vedas, the sacrifices and the fruit of the sacrifices. The Sun is the lord of every action performed in the worlds.
एनमापत्सु कृच्छ्रेषु कान्तारेषु भयेषु च ।
कीर्तयन् पुरुषः कश्चिन्नावसीदति राघव ॥
ஏநமாபத்ஸு க்ருச்ச்ரேஷு காந்தாரேஷு பயேஷு ச ।
கீர்தயந் புருஷஃ கஶ்சிந்நாவஸீததி ராகவ ॥
ఏనమాపత్సు కృచ్ఛ్రేషు కాన్తారేషు భయేషు చ ।
కీర్తయన్ పురుషః కశ్చిన్నావసీదతి రాఘవ ॥
ಏನಮಾಪತ್ಸು ಕೃಚ್ಛ್ರೇಷು ಕಾನ್ತಾರೇಷು ಭಯೇಷು ಚ ।
ಕೀರ್ತಯನ್ ಪುರುಷಃ ಕಶ್ಚಿನ್ನಾವಸೀದತಿ ರಾಘವ ॥
ഏനമാപത്സു കൃച്ഛ്രേഷു കാന്താരേഷു ഭയേഷു ച ।
കീര്തയന് പുരുഷഃ കശ്ചിന്നാവസീദതി രാഘവ ॥
enamāpatsu kṛcchreṣu kāntāreṣu bhayeṣu ca |
kīrtayan puruṣaḥ kaścinnāvasīdati rāghava ||
O Raghava, whoever praises him in calamity, in hardship, in the wilderness or in times of fear does not lose heart.
पूजयस्वैनमेकाग्रो देवदेवं जगत्पतिम् ।
एतत् त्रिगुणितं जप्त्वा युद्धेषु विजयिष्यसि ॥
பூஜயஸ்வைநமேகாக்ரோ தேவதேவம் ஜகத்பதிம் ।
ஏதத் த்ரிகுணிதம் ஜப்த்வா யுத்தேஷு விஜயிஷ்யஸி ॥
పూజయస్వైనమేకాగ్రో దేవదేవం జగత్పతిమ్ ।
ఏతత్ త్రిగుణితం జప్త్వా యుద్ధేషు విజయిష్యసి ॥
ಪೂಜಯಸ್ವೈನಮೇಕಾಗ್ರೋ ದೇವದೇವಂ ಜಗತ್ಪತಿಮ್ ।
ಏತತ್ ತ್ರಿಗುಣಿತಂ ಜಪ್ತ್ವಾ ಯುದ್ಧೇಷು ವಿಜಯಿಷ್ಯಸಿ ॥
പൂജയസ്വൈനമേകാഗ്രോ ദേവദേവം ജഗത്പതിമ് ।
ഏതത് ത്രിഗുണിതം ജപ്ത്വാ യുദ്ധേഷു വിജയിഷ്യസി ॥
pūjayasvainamekāgro devadevaṃ jagatpatim |
etat triguṇitaṃ japtvā yuddheṣu vijayiṣyasi ||
Worship him with a focused mind, the god of gods and lord of the world. Having recited this three times, you will win in battle.
अस्मिन् क्षणे महाबाहो रावणं त्वं वधिष्यसि ।
एवमुक्त्वा तदाऽगस्त्यो जगाम च यथागतम् ॥
அஸ்மிந் க்ஷணே மஹாபாஹோ ராவணம் த்வம் வதிஷ்யஸி ।
ஏவமுக்த்வா ததாகஸ்த்யோ ஜகாம ச யதாகதம் ॥
అస్మిన్ క్షణే మహాబాహో రావణం త్వం వధిష్యసి ।
ఏవముక్త్వా తదాఽగస్త్యో జగామ చ యథాగతమ్ ॥
ಅಸ್ಮಿನ್ ಕ್ಷಣೇ ಮಹಾಬಾಹೋ ರಾವಣಂ ತ್ವಂ ವಧಿಷ್ಯಸಿ ।
ಏವಮುಕ್ತ್ವಾ ತದಾಽಗಸ್ತ್ಯೋ ಜಗಾಮ ಚ ಯಥಾಗತಮ್ ॥
അസ്മിന് ക്ഷണേ മഹാബാഹോ രാവണം ത്വം വധിഷ്യസി ।
ഏവമുക്ത്വാ തദാഽഗസ്ത്യോ ജഗാമ ച യഥാഗതമ് ॥
asmin kṣaṇe mahābāho rāvaṇaṃ tvaṃ vadhiṣyasi |
evamuktvā tadā'gastyo jagāma ca yathāgatam ||
"O mighty-armed one, this very moment you will slay Ravana." Having said this, Agastya departed as he had come.
एतच्छ्रुत्वा महातेजा नष्टशोकोऽभवत्तदा ।
धारयामास सुप्रीतो राघवः प्रयतात्मवान् ॥
ஏதச்ச்ருத்வா மஹாதேஜா நஷ்டஶோகோபவத்ததா ।
தாரயாமாஸ ஸுப்ரீதோ ராகவஃ ப்ரயதாத்மவாந் ॥
ఏతచ్ఛ్రుత్వా మహాతేజా నష్టశోకోఽభవత్తదా ।
ధారయామాస సుప్రీతో రాఘవః ప్రయతాత్మవాన్ ॥
ಏತಚ್ಛ್ರುತ್ವಾ ಮಹಾತೇಜಾ ನಷ್ಟಶೋಕೋಽಭವತ್ತದಾ ।
ಧಾರಯಾಮಾಸ ಸುಪ್ರೀತೋ ರಾಘವಃ ಪ್ರಯತಾತ್ಮವಾನ್ ॥
ഏതച്ഛ്രുത്വാ മഹാതേജാ നഷ്ടശോകോഽഭവത്തദാ ।
ധാരയാമാസ സുപ്രീതോ രാഘവഃ പ്രയതാത്മവാന് ॥
etacchrutvā mahātejā naṣṭaśoko'bhavattadā |
dhārayāmāsa suprīto rāghavaḥ prayatātmavān ||
Hearing this, the radiant Raghava was freed from sorrow. Well pleased and self-composed, he held the hymn in his mind.
आदित्यं प्रेक्ष्य जप्त्वा तु परं हर्षमवाप्तवान् ।
त्रिराचम्य शुचिर्भूत्वा धनुरादाय वीर्यवान् ॥
ஆதித்யம் ப்ரேக்ஷ்ய ஜப்த்வா து பரம் ஹர்ஷமவாப்தவாந் ।
த்ரிராசம்ய ஶுசிர்பூத்வா தநுராதாய வீர்யவாந் ॥
ఆదిత్యం ప్రేక్ష్య జప్త్వా తు పరం హర్షమవాప్తవాన్ ।
త్రిరాచమ్య శుచిర్భూత్వా ధనురాదాయ వీర్యవాన్ ॥
ಆದಿತ್ಯಂ ಪ್ರೇಕ್ಷ್ಯ ಜಪ್ತ್ವಾ ತು ಪರಂ ಹರ್ಷಮವಾಪ್ತವಾನ್ ।
ತ್ರಿರಾಚಮ್ಯ ಶುಚಿರ್ಭೂತ್ವಾ ಧನುರಾದಾಯ ವೀರ್ಯವಾನ್ ॥
ആദിത്യം പ്രേക്ഷ്യ ജപ്ത്വാ തു പരം ഹര്ഷമവാപ്തവാന് ।
ത്രിരാചമ്യ ശുചിര്ഭൂത്വാ ധനുരാദായ വീര്യവാന് ॥
ādityaṃ prekṣya japtvā tu paraṃ harṣamavāptavān |
trirācamya śucirbhūtvā dhanurādāya vīryavān ||
Gazing at the Sun and reciting the hymn, he felt supreme joy. Sipping water three times to purify himself, the valiant one took up his bow.
रावणं प्रेक्ष्य हृष्टात्मा युद्धाय समुपागमत् ।
सर्वयत्नेन महता वधे तस्य धृतोऽभवत् ॥
ராவணம் ப்ரேக்ஷ்ய ஹ்ருஷ்டாத்மா யுத்தாய ஸமுபாகமத் ।
ஸர்வயத்நேந மஹதா வதே தஸ்ய த்ருதோபவத் ॥
రావణం ప్రేక్ష్య హృష్టాత్మా యుద్ధాయ సముపాగమత్ ।
సర్వయత్నేన మహతా వధే తస్య ధృతోఽభవత్ ॥
ರಾವಣಂ ಪ್ರೇಕ್ಷ್ಯ ಹೃಷ್ಟಾತ್ಮಾ ಯುದ್ಧಾಯ ಸಮುಪಾಗಮತ್ ।
ಸರ್ವಯತ್ನೇನ ಮಹತಾ ವಧೇ ತಸ್ಯ ಧೃತೋಽಭವತ್ ॥
രാവണം പ്രേക്ഷ്യ ഹൃഷ്ടാത്മാ യുദ്ധായ സമുപാഗമത് ।
സര്വയത്നേന മഹതാ വധേ തസ്യ ധൃതോഽഭവത് ॥
rāvaṇaṃ prekṣya hṛṣṭātmā yuddhāya samupāgamat |
sarvayatnena mahatā vadhe tasya dhṛto'bhavat ||
Seeing Ravana, he advanced to battle with a glad heart, resolved with all his great effort to slay him.
अथ रविरवदन्निरीक्ष्य रामं मुदितमनाः परमं प्रहृष्यमाणः ।
निशिचरपतिसङ्क्षयं विदित्वा सुरगणमध्यगतो वचस्त्वरेति ॥
அத ரவிரவதந்நிரீக்ஷ்ய ராமம் முதிதமநாஃ பரமம் ப்ரஹ்ருஷ்யமாணஃ ।
நிஶிசரபதிஸங்க்ஷயம் விதித்வா ஸுரகணமத்யகதோ வசஸ்த்வரேதி ॥
అథ రవిరవదన్నిరీక్ష్య రామం ముదితమనాః పరమం ప్రహృష్యమాణః ।
నిశిచరపతిసఙ్క్షయం విదిత్వా సురగణమధ్యగతో వచస్త్వరేతి ॥
ಅಥ ರವಿರವದನ್ನಿರೀಕ್ಷ್ಯ ರಾಮಂ ಮುದಿತಮನಾಃ ಪರಮಂ ಪ್ರಹೃಷ್ಯಮಾಣಃ ।
ನಿಶಿಚರಪತಿಸಙ್ಕ್ಷಯಂ ವಿದಿತ್ವಾ ಸುರಗಣಮಧ್ಯಗತೋ ವಚಸ್ತ್ವರೇತಿ ॥
അഥ രവിരവദന്നിരീക്ഷ്യ രാമം മുദിതമനാഃ പരമം പ്രഹൃഷ്യമാണഃ ।
നിശിചരപതിസങ്ക്ഷയം വിദിത്വാ സുരഗണമധ്യഗതോ വചസ്ത്വരേതി ॥
atha raviravadannirīkṣya rāmaṃ muditamanāḥ paramaṃ prahṛṣyamāṇaḥ |
niśicarapatisaṅkṣayaṃ viditvā suragaṇamadhyagato vacastvareti ||
Then the Sun, standing amid the gods, looked at Rama and, knowing that the end of the lord of the night-wanderers was near, spoke with great delight: "Make haste!"
The syllable people get wrong
In the opening word ādityahṛdayaṃ the syllable dya of āditya contains a palatal glide that must remain light. Speakers often insert a full vowel, turning dya into diya and stretching the name into ādi-ti-ya. The compression of dya into one beat is required by the anustubh meter of the Ramayana verse.
When the Aditya Hridayam is chanted
Festival. Ratha Saptami
Questions
Have your chart read before you decide
Chanting is yours to do, and free. But which deity your situation calls for — and whether a mantra alone is the right response — depends on your chart. Sometimes it is; sometimes it is not.
- Over 30 years in the Guru–Sishya Parampara, from the age of five
- He reads every chart himself — 60 minutes, one to one, never delegated
- Charts are read only between sunrise and sunset, following tradition