Bajrang Baan
निश्चय प्रेम प्रतीति ते विनय करें सनमान। तेहि के कारज सकल शुभ सिद्ध करें हनुमान॥ जय हनुमन्त सन्त हितकारी। सुन लीजै प्रभु अरज हमारी॥ जन के काज बिलम्ब न कीजै। आतुर दौरि महा सुख दीजै॥ जैसे कूदि सिन्धु महि पारा। सुरसा बदन पैठि बिस्तारा॥In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.
What the Bajrang Baan is
Hanuman, invoked in the Bajrang Baan as the wielder of the thunderbolt body and the release of the arrow of devotion, appears here in his most martial and urgent aspect. The text, attributed to Tulsidas and circulating in the same Awadhi-Hindi stream as the Chalisa, addresses him as Bajrangbali—the one whose limbs are adamant—and calls upon him to bind hostile forces, to burn the nests of tormentors, and to stand as the living barrier around the reciter’s life. Unlike the Gayatri’s quiet turning of the intellect or the Chalisa’s expansive catalogue of virtues, the Baan is shaped as a directed missile of praise: each verse tightens the focus on Hanuman’s speed, his roar, his tail of fire, and his refusal to tolerate the enemies of Rama’s servants. The deity who emerges is still the son of Anjana and the wind, yet he is seen through the lens of protective ferocity that the word bāṇa—arrow—itself announces.
The Arrow of Bajrang
The Bajrang Baan is traditionally ascribed to Tulsidas and is understood within folk and Ramanandi circles as a composition formed when the poet required Hanuman’s swift intervention against obstacles that ordinary prayer had not removed. The title itself joins bajra—the adamantine quality of Hanuman’s body, already named in the Ramayana when Brahma and the gods bless the child—with bāṇa, the arrow. The poem therefore imagines praise itself as a projectile loosed toward the deity who is faster than thought. Internal references draw on the Sundara Kanda and the Yuddha Kanda: Hanuman’s leap, his discovery of Sita, his burning of Lanka with his flaming tail, his duel with Kalanemi, and his carrying of the herb mountain. Yet the Baan does not retell these episodes at leisure; it converts them into immediate epithets and commands addressed to the living presence of Bajrangbali. Manuscript and oral traditions vary in length and in the exact sequence of verses, but all versions retain the character of an urgent summons that asks Hanuman to act as both shield and weapon for those who keep Rama’s name. The text thus stands at the fierce edge of the same bhakti that produced the gentler Chalisa.
The mantra, in six scripts
- निश्चय
- niścaya — with certainty
- प्रेम
- prema — love
- प्रतीति
- pratīti — trust
- ते
- te — from / with
- विनय
- vinaya — humility
- करें
- kareṃ — they make
- सनमान
- sanamāna — reverence
- तेहि
- tehi — of that one
- के
- ke — of
- कारज
- kāraja — tasks
- सकल
- sakala — all
- शुभ
- śubha — auspicious
- सिद्ध
- siddha — accomplished
- करें
- kareṃ — makes
- हनुमान
- hanumāna — Hanuman
- जय
- jaya — victory
- हनुमन्त
- hanumanta — Hanumanta
- सन्त
- santa — of the good / saints
- हितकारी
- hitakārī — benefactor
- सुन
- suna — hear
- लीजै
- lījai — please take / accept
- प्रभु
- prabhu — lord
- अरज
- araja — petition
- हमारी
- hamārī — our
- जन
- jana — servant / devotee
- के
- ke — of
- काज
- kāja — task
- बिलम्ब
- bilamba — delay
- न
- na — not
- कीजै
- kījai — please do
- आतुर
- ātura — swiftly / eagerly
- दौरि
- dauri — having run
- महा
- mahā — great
- सुख
- sukha — ease
- दीजै
- dījai — please give
- जैसे
- jaise — as
- कूदि
- kūdi — leapt
- सिन्धु
- sindhu — ocean
- महि
- mahi — earth / across
- पारा
- pārā — to the far shore
- सुरसा
- surasā — Surasa
- बदन
- badana — mouth
- पैठि
- paiṭhi — having entered
- बिस्तारा
- bistārā — expansion
Bajrang Baan lyrics in full
All 34 verses, in Hindi, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:
Download the Bajrang Baan PDFAll 34 verses with their meanings, in Hindi. Free to print and keep.
निश्चय प्रेम प्रतीति ते, बिनय करैं सनमान ।
तेहि के कारज सकल शुभ, सिद्ध करैं हनुमान ॥
நிஶ்சய ப்ரேம ப்ரதீதி தே, பிநய கரைம் ஸநமாந ।
தேஹி கே காரஜ ஸகல ஶுப, ஸித்த கரைம் ஹநுமாந ॥
నిశ్చయ ప్రేమ ప్రతీతి తే, బినయ కరైం సనమాన ।
తేహి కే కారజ సకల శుభ, సిద్ధ కరైం హనుమాన ॥
ನಿಶ್ಚಯ ಪ್ರೇಮ ಪ್ರತೀತಿ ತೇ, ಬಿನಯ ಕರೈಂ ಸನಮಾನ ।
ತೇಹಿ ಕೇ ಕಾರಜ ಸಕಲ ಶುಭ, ಸಿದ್ಧ ಕರೈಂ ಹನುಮಾನ ॥
നിശ്ചയ പ്രേമ പ്രതീതി തേ, ബിനയ കരൈം സനമാന ।
തേഹി കേ കാരജ സകല ശുഭ, സിദ്ധ കരൈം ഹനുമാന ॥
niścaya prema pratīti te, binaya karaiṃ sanamāna |
tehi ke kāraja sakala śubha, siddha karaiṃ hanumāna ||
The doha says that for whoever, with firm resolve, love and faith, offers humble prayer with reverence, Hanuman brings all their good undertakings to fulfilment.
जय हनुमंत संत हितकारी ।
सुन लीजै प्रभु अरज हमारी ॥
ஜய ஹநுமம்த ஸம்த ஹிதகாரீ ।
ஸுந லீஜை ப்ரபு அரஜ ஹமாரீ ॥
జయ హనుమంత సంత హితకారీ ।
సున లీజై ప్రభు అరజ హమారీ ॥
ಜಯ ಹನುಮಂತ ಸಂತ ಹಿತಕಾರೀ ।
ಸುನ ಲೀಜೈ ಪ್ರಭು ಅರಜ ಹಮಾರೀ ॥
ജയ ഹനുമംത സംത ഹിതകാരീ ।
സുന ലീജൈ പ്രഭു അരജ ഹമാരീ ॥
jaya hanumaṃta saṃta hitakārī |
suna lījai prabhu araja hamārī ||
Victory to Hanuman, friend of the saints; Lord, please hear my plea.
जन के काज बिलंब न कीजै ।
आतुर दौरि महा सुख दीजै ॥
ஜந கே காஜ பிலம்ப ந கீஜை ।
ஆதுர தௌரி மஹா ஸுக தீஜை ॥
జన కే కాజ బిలంబ న కీజై ।
ఆతుర దౌరి మహా సుఖ దీజై ॥
ಜನ ಕೇ ಕಾಜ ಬಿಲಂಬ ನ ಕೀಜೈ ।
ಆತುರ ದೌರಿ ಮಹಾ ಸುಖ ದೀಜೈ ॥
ജന കേ കാജ ബിലംബ ന കീജൈ ।
ആതുര ദൌരി മഹാ സുഖ ദീജൈ ॥
jana ke kāja bilaṃba na kījai |
ātura dauri mahā sukha dījai ||
Do not delay in your devotee's work; hasten to me and grant great joy.
जैसे कूदि सिंधु महिपारा ।
सुरसा बदन पैठि बिस्तारा ॥
ஜைஸே கூதி ஸிம்து மஹிபாரா ।
ஸுரஸா பதந பைடி பிஸ்தாரா ॥
జైసే కూది సింధు మహిపారా ।
సురసా బదన పైఠి బిస్తారా ॥
ಜೈಸೇ ಕೂದಿ ಸಿಂಧು ಮಹಿಪಾರಾ ।
ಸುರಸಾ ಬದನ ಪೈಠಿ ಬಿಸ್ತಾರಾ ॥
ജൈസേ കൂദി സിംധു മഹിപാരാ ।
സുരസാ ബദന പൈഠി ബിസ്താരാ ॥
jaise kūdi siṃdhu mahipārā |
surasā badana paiṭhi bistārā ||
You leapt across the ocean to the far shore and entered the wide-open mouth of Surasa.
आगे जाय लंकिनी रोका ।
मारेहु लात गई सुरलोका ॥
ஆகே ஜாய லம்கிநீ ரோகா ।
மாரேஹு லாத கஈ ஸுரலோகா ॥
ఆగే జాయ లంకినీ రోకా ।
మారేహు లాత గఈ సురలోకా ॥
ಆಗೇ ಜಾಯ ಲಂಕಿನೀ ರೋಕಾ ।
ಮಾರೇಹು ಲಾತ ಗಈ ಸುರಲೋಕಾ ॥
ആഗേ ജായ ലംകിനീ രോകാ ।
മാരേഹു ലാത ഗഈ സുരലോകാ ॥
āge jāya laṃkinī rokā |
mārehu lāta gaī suralokā ||
Going on, when Lankini barred your way, you struck her with your foot and she went to the world of the gods.
जाय बिभीषन को सुख दीन्हा ।
सीता निरखि परमपद लीन्हा ॥
ஜாய பிபீஷந கோ ஸுக தீந்ஹா ।
ஸீதா நிரகி பரமபத லீந்ஹா ॥
జాయ బిభీషన కో సుఖ దీన్హా ।
సీతా నిరఖి పరమపద లీన్హా ॥
ಜಾಯ ಬಿಭೀಷನ ಕೋ ಸುಖ ದೀನ್ಹಾ ।
ಸೀತಾ ನಿರಖಿ ಪರಮಪದ ಲೀನ್ಹಾ ॥
ജായ ബിഭീഷന കോ സുഖ ദീന്ഹാ ।
സീതാ നിരഖി പരമപദ ലീന്ഹാ ॥
jāya bibhīṣana ko sukha dīnhā |
sītā nirakhi paramapada līnhā ||
You went and gave comfort to Vibhishana; you beheld Sita and attained the highest state.
बाग उजारि सिंधु महँ बोरा ।
अति आतुर जमकातर तोरा ॥
பாக உஜாரி ஸிம்து மஹம் போரா ।
அதி ஆதுர ஜமகாதர தோரா ॥
బాగ ఉజారి సింధు మహఁ బోరా ।
అతి ఆతుర జమకాతర తోరా ॥
ಬಾಗ ಉಜಾರಿ ಸಿಂಧು ಮಹಁ ಬೋರಾ ।
ಅತಿ ಆತುರ ಜಮಕಾತರ ತೋರಾ ॥
ബാഗ ഉജാരി സിംധു മഹഁ ബോരാ ।
അതി ആതുര ജമകാതര തോരാ ॥
bāga ujāri siṃdhu mahaṃ borā |
ati ātura jamakātara torā ||
You laid waste the grove and cast it into the sea, and in great haste broke Yama's dagger.
अक्षय कुमार मारि संहारा ।
लूम लपेटि लंक को जारा ॥
அக்ஷய குமார மாரி ஸம்ஹாரா ।
லூம லபேடி லம்க கோ ஜாரா ॥
అక్షయ కుమార మారి సంహారా ।
లూమ లపేటి లంక కో జారా ॥
ಅಕ್ಷಯ ಕುಮಾರ ಮಾರಿ ಸಂಹಾರಾ ।
ಲೂಮ ಲಪೇಟಿ ಲಂಕ ಕೋ ಜಾರಾ ॥
അക്ഷയ കുമാര മാരി സംഹാരാ ।
ലൂമ ലപേടി ലംക കോ ജാരാ ॥
akṣaya kumāra māri saṃhārā |
lūma lapeṭi laṃka ko jārā ||
You slew and destroyed Akshaya Kumar, and with your wrapped tail you set Lanka on fire.
लाह समान लंक जरि गई ।
जय जय धुनि सुरपुर नभ भई ॥
லாஹ ஸமாந லம்க ஜரி கஈ ।
ஜய ஜய துநி ஸுரபுர நப பஈ ॥
లాహ సమాన లంక జరి గఈ ।
జయ జయ ధుని సురపుర నభ భఈ ॥
ಲಾಹ ಸಮಾನ ಲಂಕ ಜರಿ ಗಈ ।
ಜಯ ಜಯ ಧುನಿ ಸುರಪುರ ನಭ ಭಈ ॥
ലാഹ സമാന ലംക ജരി ഗഈ ।
ജയ ജയ ധുനി സുരപുര നഭ ഭഈ ॥
lāha samāna laṃka jari gaī |
jaya jaya dhuni surapura nabha bhaī ||
Lanka burned like lac, and cries of victory rang through the heavens and the sky.
अब बिलंब केहि कारन स्वामी ।
कृपा करहु उर अंतरयामी ॥
அப பிலம்ப கேஹி காரந ஸ்வாமீ ।
க்ருபா கரஹு உர அம்தரயாமீ ॥
అబ బిలంబ కేహి కారన స్వామీ ।
కృపా కరహు ఉర అంతరయామీ ॥
ಅಬ ಬಿಲಂಬ ಕೇಹಿ ಕಾರನ ಸ್ವಾಮೀ ।
ಕೃಪಾ ಕರಹು ಉರ ಅಂತರಯಾಮೀ ॥
അബ ബിലംബ കേഹി കാരന സ്വാമീ ।
കൃപാ കരഹു ഉര അംതരയാമീ ॥
aba bilaṃba kehi kārana svāmī |
kṛpā karahu ura aṃtarayāmī ||
Now, Lord, why the delay? Be gracious, you who know what is within the heart.
जय जय लखन प्रान के दाता ।
आतुर ह्वै दुख करहु निपाता ॥
ஜய ஜய லகந ப்ராந கே தாதா ।
ஆதுர ஹ்வை துக கரஹு நிபாதா ॥
జయ జయ లఖన ప్రాన కే దాతా ।
ఆతుర హ్వై దుఖ కరహు నిపాతా ॥
ಜಯ ಜಯ ಲಖನ ಪ್ರಾನ ಕೇ ದಾತಾ ।
ಆತುರ ಹ್ವೈ ದುಖ ಕರಹು ನಿಪಾತಾ ॥
ജയ ജയ ലഖന പ്രാന കേ ദാതാ ।
ആതുര ഹ്വൈ ദുഖ കരഹു നിപാതാ ॥
jaya jaya lakhana prāna ke dātā |
ātura hvai dukha karahu nipātā ||
Victory, victory to the giver of Lakshmana's life; hasten and put an end to my sorrow.
जै हनुमान जयति बल-सागर ।
सुर-समूह-समरथ भट-नागर ॥
ஜை ஹநுமாந ஜயதி பல-ஸாகர ।
ஸுர-ஸமூஹ-ஸமரத பட-நாகர ॥
జై హనుమాన జయతి బల-సాగర ।
సుర-సమూహ-సమరథ భట-నాగర ॥
ಜೈ ಹನುಮಾನ ಜಯತಿ ಬಲ-ಸಾಗರ ।
ಸುರ-ಸಮೂಹ-ಸಮರಥ ಭಟ-ನಾಗರ ॥
ജൈ ഹനുമാന ജയതി ബല-സാഗര ।
സുര-സമൂഹ-സമരഥ ഭട-നാഗര ॥
jai hanumāna jayati bala-sāgara |
sura-samūha-samaratha bhaṭa-nāgara ||
Victory to Hanuman, ocean of strength; mightiest among the hosts of the gods, foremost of warriors.
ॐ हनु हनु हनु हनुमंत हठीले ।
बैरिहि मारु बज्र की कीले ॥
ௐ ஹநு ஹநு ஹநு ஹநுமம்த ஹடீலே ।
பைரிஹி மாரு பஜ்ர கீ கீலே ॥
ఓం హను హను హను హనుమంత హఠీలే ।
బైరిహి మారు బజ్ర కీ కీలే ॥
ಓಂ ಹನು ಹನು ಹನು ಹನುಮಂತ ಹಠೀಲೇ ।
ಬೈರಿಹಿ ಮಾರು ಬಜ್ರ ಕೀ ಕೀಲೇ ॥
ഓം ഹനു ഹനു ഹനു ഹനുമംത ഹഠീലേ ।
ബൈരിഹി മാരു ബജ്ര കീ കീലേ ॥
oṃ hanu hanu hanu hanumaṃta haṭhīle |
bairihi māru bajra kī kīle ||
Om, strike, strike, strike, resolute Hanuman; strike the enemy with spikes of thunderbolt.
ॐ ह्रीं ह्रीं ह्रीं हनुमंत कपीसा ।
ॐ हुं हुं हुं हनु अरि उर सीसा ॥
ௐ ஹ்ரீம் ஹ்ரீம் ஹ்ரீம் ஹநுமம்த கபீஸா ।
ௐ ஹும் ஹும் ஹும் ஹநு அரி உர ஸீஸா ॥
ఓం హ్రీం హ్రీం హ్రీం హనుమంత కపీసా ।
ఓం హుం హుం హుం హను అరి ఉర సీసా ॥
ಓಂ ಹ್ರೀಂ ಹ್ರೀಂ ಹ್ರೀಂ ಹನುಮಂತ ಕಪೀಸಾ ।
ಓಂ ಹುಂ ಹುಂ ಹುಂ ಹನು ಅರಿ ಉರ ಸೀಸಾ ॥
ഓം ഹ്രീം ഹ്രീം ഹ്രീം ഹനുമംത കപീസാ ।
ഓം ഹും ഹും ഹും ഹനു അരി ഉര സീസാ ॥
oṃ hrīṃ hrīṃ hrīṃ hanumaṃta kapīsā |
oṃ huṃ huṃ huṃ hanu ari ura sīsā ||
Om hrim hrim hrim, Hanuman, lord of the monkeys; Om hum hum hum, strike the enemy's heart and head.
जय अंजनि कुमार बलवंता ।
शंकरसुवन बीर हनुमंता ॥
ஜய அம்ஜநி குமார பலவம்தா ।
ஶம்கரஸுவந பீர ஹநுமம்தா ॥
జయ అంజని కుమార బలవంతా ।
శంకరసువన బీర హనుమంతా ॥
ಜಯ ಅಂಜನಿ ಕುಮಾರ ಬಲವಂತಾ ।
ಶಂಕರಸುವನ ಬೀರ ಹನುಮಂತಾ ॥
ജയ അംജനി കുമാര ബലവംതാ ।
ശംകരസുവന ബീര ഹനുമംതാ ॥
jaya aṃjani kumāra balavaṃtā |
śaṃkarasuvana bīra hanumaṃtā ||
Victory to the mighty son of Anjani, son of Shankara, brave Hanuman.
बदन कराल काल-कुल-घालक ।
राम सहाय सदा प्रतिपालक ॥
பதந கரால கால-குல-காலக ।
ராம ஸஹாய ஸதா ப்ரதிபாலக ॥
బదన కరాల కాల-కుల-ఘాలక ।
రామ సహాయ సదా ప్రతిపాలక ॥
ಬದನ ಕರಾಲ ಕಾಲ-ಕುಲ-ಘಾಲಕ ।
ರಾಮ ಸಹಾಯ ಸದಾ ಪ್ರತಿಪಾಲಕ ॥
ബദന കരാല കാല-കുല-ഘാലക ।
രാമ സഹായ സദാ പ്രതിപാലക ॥
badana karāla kāla-kula-ghālaka |
rāma sahāya sadā pratipālaka ||
Fearsome of face, destroyer of the hosts of death; helper of Rama and ever the protector.
भूत, प्रेत, पिसाच निसाचर ।
अगिन बेताल काल मारी मर ॥
பூத, ப்ரேத, பிஸாச நிஸாசர ।
அகிந பேதால கால மாரீ மர ॥
భూత, ప్రేత, పిసాచ నిసాచర ।
అగిన బేతాల కాల మారీ మర ॥
ಭೂತ, ಪ್ರೇತ, ಪಿಸಾಚ ನಿಸಾಚರ ।
ಅಗಿನ ಬೇತಾಲ ಕಾಲ ಮಾರೀ ಮರ ॥
ഭൂത, പ്രേത, പിസാച നിസാചര ।
അഗിന ബേതാല കാല മാരീ മര ॥
bhūta, preta, pisāca nisācara |
agina betāla kāla mārī mara ||
Ghosts, spirits, pishachas and night-wanderers, fire, vetalas, death and pestilence —
इन्हें मारु, तोहि सपथ राम की ।
राखु नाथ मरजाद नाम की ॥
இந்ஹேம் மாரு, தோஹி ஸபத ராம கீ ।
ராகு நாத மரஜாத நாம கீ ॥
ఇన్హేం మారు, తోహి సపథ రామ కీ ।
రాఖు నాథ మరజాద నామ కీ ॥
ಇನ್ಹೇಂ ಮಾರು, ತೋಹಿ ಸಪಥ ರಾಮ ಕೀ ।
ರಾಖು ನಾಥ ಮರಜಾದ ನಾಮ ಕೀ ॥
ഇന്ഹേം മാരു, തോഹി സപഥ രാമ കീ ।
രാഖു നാഥ മരജാദ നാമ കീ ॥
inheṃ māru, tohi sapatha rāma kī |
rākhu nātha marajāda nāma kī ||
— destroy these, for you are bound by Rama's oath; Lord, uphold the honour of your name.
सत्य होहु हरि सपथ पाइ कै ।
राम दूत धरु मारु धाइ कै ॥
ஸத்ய ஹோஹு ஹரி ஸபத பாஇ கை ।
ராம தூத தரு மாரு தாஇ கை ॥
సత్య హోహు హరి సపథ పాఇ కై ।
రామ దూత ధరు మారు ధాఇ కై ॥
ಸತ್ಯ ಹೋಹು ಹರಿ ಸಪಥ ಪಾಇ ಕೈ ।
ರಾಮ ದೂತ ಧರು ಮಾರು ಧಾಇ ಕೈ ॥
സത്യ ഹോഹു ഹരി സപഥ പാഇ കൈ ।
രാമ ദൂത ധരു മാരു ധാഇ കൈ ॥
satya hohu hari sapatha pāi kai |
rāma dūta dharu māru dhāi kai ||
Having taken Hari's oath, be true to it; messenger of Rama, rush, seize and strike.
जय जय जय हनुमंत अगाधा ।
दुख पावत जन केहि अपराधा ॥
ஜய ஜய ஜய ஹநுமம்த அகாதா ।
துக பாவத ஜந கேஹி அபராதா ॥
జయ జయ జయ హనుమంత అగాధా ।
దుఖ పావత జన కేహి అపరాధా ॥
ಜಯ ಜಯ ಜಯ ಹನುಮಂತ ಅಗಾಧಾ ।
ದುಖ ಪಾವತ ಜನ ಕೇಹಿ ಅಪರಾಧಾ ॥
ജയ ജയ ജയ ഹനുമംത അഗാധാ ।
ദുഖ പാവത ജന കേഹി അപരാധാ ॥
jaya jaya jaya hanumaṃta agādhā |
dukha pāvata jana kehi aparādhā ||
Victory, victory, victory to unfathomable Hanuman; for what fault does your devotee suffer?
पूजा जप तप नेम अचारा ।
नहिं जानत कछु दास तुम्हारा ॥
பூஜா ஜப தப நேம அசாரா ।
நஹிம் ஜாநத கசு தாஸ தும்ஹாரா ॥
పూజా జప తప నేమ అచారా ।
నహిం జానత కఛు దాస తుమ్హారా ॥
ಪೂಜಾ ಜಪ ತಪ ನೇಮ ಅಚಾರಾ ।
ನಹಿಂ ಜಾನತ ಕಛು ದಾಸ ತುಮ್ಹಾರಾ ॥
പൂജാ ജപ തപ നേമ അചാരാ ।
നഹിം ജാനത കഛു ദാസ തുമ്ഹാരാ ॥
pūjā japa tapa nema acārā |
nahiṃ jānata kachu dāsa tumhārā ||
Worship, japa, austerity, vows and right conduct: your servant knows nothing of these.
बन उपबन मग गिरि गृह माहीं ।
तुम्हरे बल हौं डरपत नाहीं ॥
பந உபபந மக கிரி க்ருஹ மாஹீம் ।
தும்ஹரே பல ஹௌம் டரபத நாஹீம் ॥
బన ఉపబన మగ గిరి గృహ మాహీం ।
తుమ్హరే బల హౌం డరపత నాహీం ॥
ಬನ ಉಪಬನ ಮಗ ಗಿರಿ ಗೃಹ ಮಾಹೀಂ ।
ತುಮ್ಹರೇ ಬಲ ಹೌಂ ಡರಪತ ನಾಹೀಂ ॥
ബന ഉപബന മഗ ഗിരി ഗൃഹ മാഹീം ।
തുമ്ഹരേ ബല ഹൌം ഡരപത നാഹീം ॥
bana upabana maga giri gṛha māhīṃ |
tumhare bala hauṃ ḍarapata nāhīṃ ||
In forest and grove, on the road, on the hill or at home, by your strength I have no fear.
जनकसुता हरि दास कहावौ ।
ताकी सपथ बिलंब न लावौ ॥
ஜநகஸுதா ஹரி தாஸ கஹாவௌ ।
தாகீ ஸபத பிலம்ப ந லாவௌ ॥
జనకసుతా హరి దాస కహావౌ ।
తాకీ సపథ బిలంబ న లావౌ ॥
ಜನಕಸುತಾ ಹರಿ ದಾಸ ಕಹಾವೌ ।
ತಾಕೀ ಸಪಥ ಬಿಲಂಬ ನ ಲಾವೌ ॥
ജനകസുതാ ഹരി ദാസ കഹാവൌ ।
താകീ സപഥ ബിലംബ ന ലാവൌ ॥
janakasutā hari dāsa kahāvau |
tākī sapatha bilaṃba na lāvau ||
You are called the servant of Hari, lord of Janaka's daughter; by that oath, make no delay.
जै जै जै धुनि होत अकासा ।
सुमिरत होय दुसह दुख नासा ॥
ஜை ஜை ஜை துநி ஹோத அகாஸா ।
ஸுமிரத ஹோய துஸஹ துக நாஸா ॥
జై జై జై ధుని హోత అకాసా ।
సుమిరత హోయ దుసహ దుఖ నాసా ॥
ಜೈ ಜೈ ಜೈ ಧುನಿ ಹೋತ ಅಕಾಸಾ ।
ಸುಮಿರತ ಹೋಯ ದುಸಹ ದುಖ ನಾಸಾ ॥
ജൈ ജൈ ജൈ ധുനി ഹോത അകാസാ ।
സുമിരത ഹോയ ദുസഹ ദുഖ നാസാ ॥
jai jai jai dhuni hota akāsā |
sumirata hoya dusaha dukha nāsā ||
Cries of victory resound in the sky; the verse says that remembering Hanuman destroys unbearable sorrow.
चरन पकरि, कर जोरि मनावौं ।
यहि औसर अब केहि गोहरावौं ॥
சரந பகரி, கர ஜோரி மநாவௌம் ।
யஹி ஔஸர அப கேஹி கோஹராவௌம் ॥
చరన పకరి, కర జోరి మనావౌం ।
యహి ఔసర అబ కేహి గోహరావౌం ॥
ಚರನ ಪಕರಿ, ಕರ ಜೋರಿ ಮನಾವೌಂ ।
ಯಹಿ ಔಸರ ಅಬ ಕೇಹಿ ಗೋಹರಾವೌಂ ॥
ചരന പകരി, കര ജോരി മനാവൌം ।
യഹി ഔസര അബ കേഹി ഗോഹരാവൌം ॥
carana pakari, kara jori manāvauṃ |
yahi ausara aba kehi goharāvauṃ ||
Holding your feet, with folded hands I plead; at this hour, whom else should I call upon?
उठु, उठु, चलु, तोहि राम दुहाई ।
पायँ परौं, कर जोरि मनाई ॥
உடு, உடு, சலு, தோஹி ராம துஹாஈ ।
பாயம் பரௌம், கர ஜோரி மநாஈ ॥
ఉఠు, ఉఠు, చలు, తోహి రామ దుహాఈ ।
పాయఁ పరౌం, కర జోరి మనాఈ ॥
ಉಠು, ಉಠು, ಚಲು, ತೋಹಿ ರಾಮ ದುಹಾಈ ।
ಪಾಯಁ ಪರೌಂ, ಕರ ಜೋರಿ ಮನಾಈ ॥
ഉഠു, ഉഠു, ചലു, തോഹി രാമ ദുഹാഈ ।
പായഁ പരൌം, കര ജോരി മനാഈ ॥
uṭhu, uṭhu, calu, tohi rāma duhāī |
pāyaṃ parauṃ, kara jori manāī ||
Rise, rise, go: I appeal to you in Rama's name; I fall at your feet and plead with folded hands.
ॐ चं चं चं चं चपल चलंता ।
ॐ हनु हनु हनु हनु हनुमंता ॥
ௐ சம் சம் சம் சம் சபல சலம்தா ।
ௐ ஹநு ஹநு ஹநு ஹநு ஹநுமம்தா ॥
ఓం చం చం చం చం చపల చలంతా ।
ఓం హను హను హను హను హనుమంతా ॥
ಓಂ ಚಂ ಚಂ ಚಂ ಚಂ ಚಪಲ ಚಲಂತಾ ।
ಓಂ ಹನು ಹನು ಹನು ಹನು ಹನುಮಂತಾ ॥
ഓം ചം ചം ചം ചം ചപല ചലംതാ ।
ഓം ഹനു ഹനു ഹനു ഹനു ഹനുമംതാ ॥
oṃ caṃ caṃ caṃ caṃ capala calaṃtā |
oṃ hanu hanu hanu hanu hanumaṃtā ||
Om cham cham cham cham, you who move swiftly; Om, strike, strike, strike, strike, Hanuman.
ॐ हं हं हाँक देत कपि चंचल ।
ॐ सं सं सहमि पराने खल-दल ॥
ௐ ஹம் ஹம் ஹாம்க தேத கபி சம்சல ।
ௐ ஸம் ஸம் ஸஹமி பராநே கல-தல ॥
ఓం హం హం హాఁక దేత కపి చంచల ।
ఓం సం సం సహమి పరానే ఖల-దల ॥
ಓಂ ಹಂ ಹಂ ಹಾಁಕ ದೇತ ಕಪಿ ಚಂಚಲ ।
ಓಂ ಸಂ ಸಂ ಸಹಮಿ ಪರಾನೇ ಖಲ-ದಲ ॥
ഓം ഹം ഹം ഹാഁക ദേത കപി ചംചല ।
ഓം സം സം സഹമി പരാനേ ഖല-ദല ॥
oṃ haṃ haṃ hāṃka deta kapi caṃcala |
oṃ saṃ saṃ sahami parāne khala-dala ||
Om ham ham, the restless monkey gives his roar; Om sam sam, the hosts of the wicked flee in terror.
अपने जन को तुरत उबारौ ।
सुमिरत होय आनंद हमारौ ॥
அபநே ஜந கோ துரத உபாரௌ ।
ஸுமிரத ஹோய ஆநம்த ஹமாரௌ ॥
అపనే జన కో తురత ఉబారౌ ।
సుమిరత హోయ ఆనంద హమారౌ ॥
ಅಪನೇ ಜನ ಕೋ ತುರತ ಉಬಾರೌ ।
ಸುಮಿರತ ಹೋಯ ಆನಂದ ಹಮಾರೌ ॥
അപനേ ജന കോ തുരത ഉബാരൌ ।
സുമിരത ഹോയ ആനംദ ഹമാരൌ ॥
apane jana ko turata ubārau |
sumirata hoya ānaṃda hamārau ||
Rescue your devotee at once; remembering you brings me joy.
यह बजरंग-बाण जेहि मारै ।
ताहि कहौ फिरि कवन उबारै ॥
யஹ பஜரம்க-பாண ஜேஹி மாரை ।
தாஹி கஹௌ பிரி கவந உபாரை ॥
యహ బజరంగ-బాణ జేహి మారై ।
తాహి కహౌ ఫిరి కవన ఉబారై ॥
ಯಹ ಬಜರಂಗ-ಬಾಣ ಜೇಹಿ ಮಾರೈ ।
ತಾಹಿ ಕಹೌ ಫಿರಿ ಕವನ ಉಬಾರೈ ॥
യഹ ബജരംഗ-ബാണ ജേഹി മാരൈ ।
താഹി കഹൌ ഫിരി കവന ഉബാരൈ ॥
yaha bajaraṃga-bāṇa jehi mārai |
tāhi kahau phiri kavana ubārai ||
Whom this Bajrang arrow strikes, tell me, who can then save him?
पाठ करै बजरंग-बाण की ।
हनुमत रक्षा करै प्रान की ॥
பாட கரை பஜரம்க-பாண கீ ।
ஹநுமத ரக்ஷா கரை ப்ராந கீ ॥
పాఠ కరై బజరంగ-బాణ కీ ।
హనుమత రక్షా కరై ప్రాన కీ ॥
ಪಾಠ ಕರೈ ಬಜರಂಗ-ಬಾಣ ಕೀ ।
ಹನುಮತ ರಕ್ಷಾ ಕರೈ ಪ್ರಾನ ಕೀ ॥
പാഠ കരൈ ബജരംഗ-ബാണ കീ ।
ഹനുമത രക്ഷാ കരൈ പ്രാന കീ ॥
pāṭha karai bajaraṃga-bāṇa kī |
hanumata rakṣā karai prāna kī ||
The verse says that Hanuman protects the life of whoever recites the Bajrang Baan.
यह बजरंग बाण जो जापैं ।
तासों भूत-प्रेत सब कापैं ॥
யஹ பஜரம்க பாண ஜோ ஜாபைம் ।
தாஸோம் பூத-ப்ரேத ஸப காபைம் ॥
యహ బజరంగ బాణ జో జాపైం ।
తాసోం భూత-ప్రేత సబ కాపైం ॥
ಯಹ ಬಜರಂಗ ಬಾಣ ಜೋ ಜಾಪೈಂ ।
ತಾಸೋಂ ಭೂತ-ಪ್ರೇತ ಸಬ ಕಾಪೈಂ ॥
യഹ ബജരംഗ ബാണ ജോ ജാപൈം ।
താസോം ഭൂത-പ്രേത സബ കാപൈം ॥
yaha bajaraṃga bāṇa jo jāpaiṃ |
tāsoṃ bhūta-preta saba kāpaiṃ ||
The verse says that all ghosts and spirits tremble before whoever chants this Bajrang Baan.
धूप देय जो जपै हमेसा ।
ताके तन नहिं रहै कलेसा ॥
தூப தேய ஜோ ஜபை ஹமேஸா ।
தாகே தந நஹிம் ரஹை கலேஸா ॥
ధూప దేయ జో జపై హమేసా ।
తాకే తన నహిం రహై కలేసా ॥
ಧೂಪ ದೇಯ ಜೋ ಜಪೈ ಹಮೇಸಾ ।
ತಾಕೇ ತನ ನಹಿಂ ರಹೈ ಕಲೇಸಾ ॥
ധൂപ ദേയ ജോ ജപൈ ഹമേസാ ।
താകേ തന നഹിം രഹൈ കലേസാ ॥
dhūpa deya jo japai hamesā |
tāke tana nahiṃ rahai kalesā ||
The verse says that for whoever offers incense and chants it always, no affliction remains in the body.
उर प्रतीति दृढ़, सरन ह्वै, पाठ करै धरि ध्यान ।
बाधा सब हर, करैं सब काम सफल हनुमान ॥
உர ப்ரதீதி த்ருட, ஸரந ஹ்வை, பாட கரை தரி த்யாந ।
பாதா ஸப ஹர, கரைம் ஸப காம ஸபல ஹநுமாந ॥
ఉర ప్రతీతి దృఢ, సరన హ్వై, పాఠ కరై ధరి ధ్యాన ।
బాధా సబ హర, కరైం సబ కామ సఫల హనుమాన ॥
ಉರ ಪ್ರತೀತಿ ದೃಢ, ಸರನ ಹ್ವೈ, ಪಾಠ ಕರೈ ಧರಿ ಧ್ಯಾನ ।
ಬಾಧಾ ಸಬ ಹರ, ಕರೈಂ ಸಬ ಕಾಮ ಸಫಲ ಹನುಮಾನ ॥
ഉര പ്രതീതി ദൃഢ, സരന ഹ്വൈ, പാഠ കരൈ ധരി ധ്യാന ।
ബാധാ സബ ഹര, കരൈം സബ കാമ സഫല ഹനുമാന ॥
ura pratīti dṛṛha, sarana hvai, pāṭha karai dhari dhyāna |
bādhā saba hara, karaiṃ saba kāma saphala hanumāna ||
The closing doha says that for whoever recites it with firm faith in the heart, taking refuge, with a focused mind, Hanuman removes every obstacle and brings all their work to success.
The syllable people get wrong
In bajraṅga the velar nasal ṅ before ga must be formed at the back of the tongue; reciters often replace it with a simple dental n, yielding “bajranga” that loses the resonant stop proper to the adamantine body the name itself declares.
When the Bajrang Baan is chanted
Weekday. Tuesday
Festival. Hanuman Jayanti
Questions
Have your chart read before you decide
Chanting is yours to do, and free. But which deity your situation calls for — and whether a mantra alone is the right response — depends on your chart. Sometimes it is; sometimes it is not.
- Over 30 years in the Guru–Sishya Parampara, from the age of five
- He reads every chart himself — 60 minutes, one to one, never delegated
- Charts are read only between sunrise and sunset, following tradition