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Home › Mantras › Durga Apaduddharaka Stotram
Durga Durga Apaduddharaka Stotram: eight-armed Durga on her lion over a stormy sea protecting a family on a sailing ship
Durga appearing over a storm at sea, the boat that carries her devotees across
Mantra · Shiva's hymn to Durga as the boat across every calamity

Durga Apaduddharaka Stotram

नमस्ते शरण्ये शिवे सानुकम्पे नमस्ते जगद्व्यापिके विश्वरूपे । नमस्ते जगद्वन्द्यपादारविन्दे नमस्ते जगत्तारिणि त्राहि दुर्गे ॥

Also known as Durga Apaduddhara Ashtakam

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

What the Durga Apaduddharaka Stotram is

The Durga Apaduddharaka Stotram is the hymn that Shiva recites to Uma in the Siddheshvari Tantra and describes in its closing verses as a means of rescue from calamity. It belongs to that tantra's dialogue of Uma and Maheshvara, and no human author is named for it. Its core is eight verses sharing one closing line, namaste jagattarini trahi durge: salutations to you who carry the world across, protect me, Durga. Verses 1 and 2 are pure salutation, to her compassion, her universal form, her knowledge and her bliss. Verses 3 to 6 turn to those who need her, from the creature with no protector to people caught in fire, at sea or in a king's court, and each time call her the one way out: by turns its doer, its boat, its cause and its seed. Verse 7 identifies her with the three nadis, verse 8 names her Kalaratri and Sati, and a ninth verse in a longer metre leads into three closing verses in Shiva's own voice.

A king of hymns, told in brief

No tale of a particular crisis is attached to this hymn; its setting is the frame of the tantra itself. The closing line of the printed editions places it in the Siddheshvari Tantra, within a conversation between Uma and Maheshvara, and one older printing names the same exchange a dialogue of Hara and Gauri. For eight verses the speaker is simply a devotee calling out to Durga. The voice changes only at the end. In the three closing verses Shiva turns to the Goddess, addresses her as Deveshi, queen of the gods, and claims the stotra as his own words: this hymn, he says, was spoken by him as a cause of release from calamity. He goes on to call it a stavaraja, a king of hymns, and remarks that he has told it to her in brief. The text has come down in two written forms. The Brihat Stotra Ratnakara, an older North Indian anthology, prints it as the Durga Apaduddhara Ashtakam, with different lines in verses 4, 6 and 8 and with the last half-verse counted on its own. The form most widely printed and chanted today keeps the boat of crossing in verse 4 and ends with one closing verse of six quarters. Some devotees add it to their reading during Devi Navaratri.

The mantra, in six scripts

DevanagariSanskrit & Hindiनमस्ते शरण्ये शिवे सानुकम्पे नमस्ते जगद्व्यापिके विश्वरूपे । नमस्ते जगद्वन्द्यपादारविन्दे नमस्ते जगत्तारिणि त्राहि दुर्गे ॥
Tamilநமஸ்தே ஶரண்யே ஶிவே ஸாநுகம்பே நமஸ்தே ஜகத்வ்யாபிகே விஶ்வரூபே । நமஸ்தே ஜகத்வந்த்யபாதாரவிந்தே நமஸ்தே ஜகத்தாரிணி த்ராஹி துர்கே ॥
Teluguనమస్తే శరణ్యే శివే సానుకమ్పే నమస్తే జగద్వ్యాపికే విశ్వరూపే । నమస్తే జగద్వన్ద్యపాదారవిన్దే నమస్తే జగత్తారిణి త్రాహి దుర్గే ॥
Kannadaನಮಸ್ತೇ ಶರಣ್ಯೇ ಶಿವೇ ಸಾನುಕಮ್ಪೇ ನಮಸ್ತೇ ಜಗದ್ವ್ಯಾಪಿಕೇ ವಿಶ್ವರೂಪೇ । ನಮಸ್ತೇ ಜಗದ್ವನ್ದ್ಯಪಾದಾರವಿನ್ದೇ ನಮಸ್ತೇ ಜಗತ್ತಾರಿಣಿ ತ್ರಾಹಿ ದುರ್ಗೇ ॥
Malayalamനമസ്തേ ശരണ്യേ ശിവേ സാനുകമ്പേ നമസ്തേ ജഗദ്വ്യാപികേ വിശ്വരൂപേ । നമസ്തേ ജഗദ്വന്ദ്യപാദാരവിന്ദേ നമസ്തേ ജഗത്താരിണി ത്രാഹി ദുര്ഗേ ॥
EnglishRoman transliterationnamaste śaraṇye śive sānukampe namaste jagadvyāpike viśvarūpe | namaste jagadvandyapādāravinde namaste jagattāriṇi trāhi durge ||
“Salutations to you, the refuge, the auspicious one, full of compassion; salutations to you who pervade the world and whose form is the universe. Salutations to you whose lotus feet the whole world worships; salutations to you who carry the world across - protect me, Durga.”
नमस्ते
namaste — salutations to you
शरण्ये
śaraṇye — O refuge
शिवे
śive — O auspicious one
सानुकम्पे
sānukampe — full of compassion
नमस्ते
namaste — salutations to you
जगद्व्यापिके
jagadvyāpike — who pervade the world
विश्वरूपे
viśvarūpe — whose form is the universe
नमस्ते
namaste — salutations to you
जगद्वन्द्यपादारविन्दे
jagadvandyapādāravinde — whose lotus feet the world worships
नमस्ते
namaste — salutations to you
जगत्तारिणि
jagattāriṇi — who carry the world across
त्राहि
trāhi — protect
दुर्गे
durge — O Durga

Durga Apaduddharaka Stotram lyrics in full

Eight verses ending in a shared refrain, a ninth in a longer metre, and the three closing verses in which Shiva speaks.

All 12 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Durga Apaduddharaka Stotram PDFAll 12 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

नमस्ते शरण्ये शिवे सानुकम्पे नमस्ते जगद्व्यापिके विश्वरूपे ।
नमस्ते जगद्वन्द्यपादारविन्दे नमस्ते जगत्तारिणि त्राहि दुर्गे ॥

Salutations to you, the refuge, the auspicious one, full of compassion; salutations to you who pervade the world and whose form is the universe. Salutations to you whose lotus feet the whole world worships; salutations to you who carry the world across - protect me, Durga.

Verse 2

नमस्ते जगच्चिन्त्यमानस्वरूपे नमस्ते महायोगिनि ज्ञानरूपे ।
नमस्ते नमस्ते सदानन्दरूपे नमस्ते जगत्तारिणि त्राहि दुर्गे ॥

Salutations to you whose form the world contemplates; salutations to you, great yogini, whose form is knowledge. Salutations again and again to you whose form is everlasting bliss; salutations to you who carry the world across - protect me, Durga.

Verse 3

अनाथस्य दीनस्य तृष्णातुरस्य भयार्तस्य भीतस्य बद्धस्य जन्तोः ।
त्वमेका गतिर्देवि निस्तारकर्त्री नमस्ते जगत्तारिणि त्राहि दुर्गे ॥

For a creature who is without a protector, wretched, tormented by craving, stricken with fear, frightened or in bondage, you alone, O Goddess, are the refuge and the one who brings deliverance. Salutations to you who carry the world across - protect me, Durga.

Verse 4

अरण्ये रणे दारुणे शत्रुमध्येऽनले सागरे प्रान्तरे राजगेहे ।
त्वमेका गतिर्देवि निस्तारनौका नमस्ते जगत्तारिणि त्राहि दुर्गे ॥

In the forest, in battle, in danger, in the midst of enemies, in fire, at sea, in a lonely wilderness and in a king's court, you alone, O Goddess, are the refuge and the boat that carries one across. Salutations to you who carry the world across - protect me, Durga.

Verse 5

अपारे महादुस्तरेऽत्यन्तघोरे विपत्सागरे मज्जतां देहभाजाम् ।
त्वमेका गतिर्देवि निस्तारहेतुर्नमस्ते जगत्तारिणि त्राहि दुर्गे ॥

For embodied beings sinking in the shoreless, very hard to cross and utterly terrible ocean of misfortune, you alone, O Goddess, are the refuge and the cause of their deliverance. Salutations to you who carry the world across - protect me, Durga.

Verse 6

नमश्चण्डिके चण्डदुर्दण्डलीलासमुत्खण्डिता खण्डिता शेषशत्रोः ।
त्वमेका गतिर्देवि निस्तारबीजं नमस्ते जगत्तारिणि त्राहि दुर्गे ॥

Salutations, O Chandika, who in the fierce play of your irresistible might cut down and shattered every one of the enemies. You alone, O Goddess, are the refuge and the seed of deliverance. Salutations to you who carry the world across - protect me, Durga.

Verse 7

त्वमेका सदाराधिता सत्यवादिन्यनेकाखिला क्रोधनात्क्रोधनिष्ठा ।
इडा पिङ्गला त्वं सुषुम्ना च नाडी नमस्ते जगत्तारिणि त्राहि दुर्गे ॥

You alone are ever worshipped, the speaker of truth, the many and the whole; out of your wrath against wrong you stand firm in wrath. You are the Ida, the Pingala and the Sushumna channels. Salutations to you who carry the world across - protect me, Durga.

Verse 8

नमो देवि दुर्गे शिवे भीमनादे सदासर्वसिद्धिप्रदातृस्वरूपे ।
विभूतिः शची कालरात्री सती त्वं नमस्ते जगत्तारिणि त्राहि दुर्गे ॥

Salutations, O Goddess Durga, auspicious one of the terrible roar, whose nature is to grant every accomplishment at all times. You are Vibhuti (splendour), Shachi, Kalaratri and Sati. Salutations to you who carry the world across - protect me, Durga.

Verse 9

शरणमसि सुराणां सिद्धविद्याधराणां मुनिमनुजपशूनां दस्युभिस्त्रासितानाम् ।
नृपतिगृहगतानां व्याधिभिः पीडितानां त्वमसि शरणमेका देवि दुर्गे प्रसीद ॥

You are the refuge of the gods, the Siddhas and the Vidyadharas, of sages, humans and animals, and of those terrorised by robbers. Of those held in a king's house and those afflicted by disease, you alone are the refuge, O Goddess Durga - be gracious.

Phala Shruti 1

इदं स्तोत्रं मया प्रोक्तमापदुद्धारहेतुकम् ।
त्रिसन्ध्यमेकसन्ध्यं वा पठनाद्घोरसङ्कटात् ॥

Shiva says: This hymn, spoken by me, is a means of rescue from calamity. The verse says that by reciting it at the three junctions of the day, or at just one, a person is freed from terrible distress -

Phala Shruti 2

मुच्यते नात्र सन्देहो भुवि स्वर्गे रसातले ।
सर्वं वा श्लोकमेकं वा यः पठेद्भक्तिमान् सदा ॥

- of this there is no doubt, whether on earth, in heaven or in the netherworld. Whoever, full of devotion, always recites the whole hymn or even a single verse of it -

Phala Shruti 3

स सर्वं दुष्कृतं त्यक्त्वा प्राप्नोति परमं पदम् ।
पठनादस्य देवेशि किं न सिद्ध्यति भूतले ।
स्तवराजमिदं देवि सङ्क्षेपात्कथितं मया ॥

- the verse says that person casts off every wrong deed and reaches the supreme state. O Queen of the gods, what on earth is not accomplished by reciting it? O Goddess, I have told you this king of hymns in brief.

The syllable people get wrong

In the refrain, jagattāriṇi (जगत्तारिणि) has a doubled tt, a long ā and a retroflex ṇ: say ja-gat-TAA-ri-ni, holding the t before releasing it, rather than the common 'jaga-tarini' with one soft t. The final i stays short, since the word is a call to the Goddess.

When the Durga Apaduddharaka Stotram is chanted

Weekday. Friday

Festival. Devi Navaratri, by devotional custom

Questions

Namaste is 'salutations to you'. Jagattarini joins jagat, the world, with tarini, she who carries across, so it names Durga as the one who brings the world safely to the other side. Trahi is a plea, 'protect', and durge calls on her as Durga. The line closes each of the first eight verses unchanged. Verse 4 then makes the picture concrete by calling her nistara-nauka, the boat of crossing, and verse 5 sets the danger as an ocean of misfortune.
The older title, Durga Apaduddhara Ashtakam, counts the eight verses that end in the refrain. Verse 9, which opens sharanamasi suranam, drops the refrain and moves into a longer metre, listing those for whom she is the refuge: gods, Siddhas and Vidyadharas, sages, humans and animals, people terrorised by robbers, held in a king's house or afflicted by disease. Three verses of phala shruti follow. One older printing counts the final half-verse separately, so totals of twelve and thirteen both appear.
The phala shruti is the last three verses, beginning idam stotram maya proktam, 'this hymn, spoken by me'. Here Shiva speaks. The verse says that reading it frees a person from terrible distress on earth, in heaven or in the netherworld, and that whoever reads the whole hymn, or even one verse of it, with devotion casts off every wrong deed and reaches the supreme state. It closes by asking what on earth is not accomplished by reading it.
Verse 7 shifts from what the Goddess does for others to what she is. It calls her ever worshipped, a speaker of truth, both the many and the whole, and then says she is Ida, Pingala and Sushumna, the nadis or channels of tantric teaching. The earlier verses place danger outside, in forests, seas and courts; this line identifies the Goddess with the channels themselves. Verse 8 continues the list of identities with Kalaratri, Shachi and Sati.
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