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Hanuman Kamba Ramayanam Hanuman Verses: Hanuman kneeling with joined palms before Rama on a forest hillside, Lakshmana standing behind with palms joined
Back from Lanka, Hanuman kneels before Rama and tells him first that he has seen Sita
Mantra · The five-elements invocation and three Kambar verses on Hanuman

Kamba Ramayanam Hanuman Verses

அஞ்சிலே ஒன்று பெற்றான் அஞ்சிலே ஒன்றைத் தாவி அஞ்சிலே ஒன்று ஆறாக ஆரியற் காக ஏகி

Also known as Anjile Ondru Petran

In Tamil and English — with the meaning of every word, and the one sound most people pronounce wrongly.

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What the Kamba Ramayanam Hanuman Verses is

Anjile Ondru Petran, the Tamil verse that describes Hanuman through the five elements without once saying his name, opens this set of Kamba Ramayanam Hanuman verses: four viruttams of four lines each. Verse 1 is an invocation (kaappu) printed before the epic, in the front matter that parayana editions place ahead of the Bala Kandam. It is not part of the running text of the Kamba Ramayanam, and although popular tradition gives it to Kambar, its authorship is disputed. Verses 2 to 4 are Kambar's own, from his Ramavataram, and follow the story in order. Verse 2 is Kishkindha Kandam, Anuma Padalam, verse 18, where Rama first hears Hanuman speak. Verse 3 is Sundara Kandam, Kadal Thavu Padalam, verse 16, the leap toward Lanka. Verse 4 is Sundara Kandam, Thiruvadi Thozhutha Padalam, Hanuman's report on his return, numbered 25 in one count of that padalam and 58 in another. No edition fixes the four as a group; they are the Hanuman verses most often quoted beside the invocation.

A riddle of five, then three scenes

Kambar composed the Ramavataram in the 12th century under the patronage of Sadayappa Vallal of Thiruvennainallur, whose name he set into the poem once in every thousand verses, and tradition holds that he first recited it in a mandapam of the Ranganathaswamy temple at Srirangam. The invocation that reciters say before reading the epic is built as a riddle on anju, five. Hanuman was born of one element, the wind, leapt over a second, the sea, went by a third, the sky, found the lady born of the fourth, the earth, and left the fifth, fire, in Lanka. The three epic verses then follow him through the story. In the Anuma Padalam, Sugriva sees two armed strangers on the hill, takes them for Vali's men and runs to hide, and Hanuman goes down to meet them in the guise of a young student. Rama hears him and tells Lakshmana that such speech could come only from one who holds every art and the whole of the Vedas. In the Kadal Thavu Padalam, Kambar stretches the take-off from the Mahendra mountain into a sequence of the body's movements, tail, legs, chest, shoulders, neck, arms, before the hero vanishes upward. In the Thiruvadi Thozhutha Padalam, the anxious Rama is waiting, and Hanuman's first word is kandanen, I have seen.

The opening lines, in Tamil and English

Tamilஅஞ்சிலே ஒன்று பெற்றான் அஞ்சிலே ஒன்றைத் தாவி அஞ்சிலே ஒன்று ஆறாக ஆரியற் காக ஏகி அஞ்சிலே ஒன்று பெற்ற அணங்கைக் கண்டு அயலார் ஊரில் அஞ்சிலே ஒன்றை வைத்தான் அவன் எம்மை அளித்துக் காப்பான்
EnglishRoman transliterationañcilē oṉṟu peṟṟāṉ añcilē oṉṟait tāvi añcilē oṉṟu āṟāka āriyaṟ kāka ēki añcilē oṉṟu peṟṟa aṇaṅkaik kaṇṭu ayalār ūril añcilē oṉṟai vaittāṉ avaṉ emmai aḷittuk kāppāṉ
“Born of one of the five elements, the wind, he leapt across another of the five, the sea. Taking a third, the sky, as his path for the sake of the noble Rama, he found the lady born of the fourth, the earth, and in the enemy city of Lanka he set the fifth, fire. The verse says that he, in his kindness, will protect us.”
அஞ்சிலே
añcilē — of the five
ஒன்று
oṉṟu — one (the wind)
பெற்றான்
peṟṟāṉ — he was born of
அஞ்சிலே
añcilē — of the five
ஒன்றைத்
oṉṟait — one (the sea)
தாவி
tāvi — leaping across
அஞ்சிலே
añcilē — of the five
ஒன்று
oṉṟu — one (the sky)
ஆறாக
āṟāka — as his path
ஆரியற்
āriyaṟ — the noble one (Rama)
காக
kāka — for the sake of
ஏகி
ēki — going
அஞ்சிலே
añcilē — of the five
ஒன்று
oṉṟu — one (the earth)
பெற்ற
peṟṟa — born of
அணங்கைக்
aṇaṅkaik — the lady
கண்டு
kaṇṭu — seeing
அயலார்
ayalār — of the strangers (the enemy)
ஊரில்
ūril — in the city
அஞ்சிலே
añcilē — of the five
ஒன்றை
oṉṟai — one (fire)
வைத்தான்
vaittāṉ — he set
அவன்
avaṉ — he
எம்மை
emmai — us
அளித்துக்
aḷittuk — graciously
காப்பான்
kāppāṉ — will protect

Kamba Ramayanam Hanuman Verses lyrics in full

Four Tamil verses of four lines each: the invocation, then three verses of the epic in the order of the story.

All 16 lines, in Tamil and English, each with its meaning. Choose a script:

Download the Kamba Ramayanam Hanuman Verses PDFAll 16 lines with their meanings, in Tamil. Free to print and keep.

Verse 1

அஞ்சிலே ஒன்று பெற்றான் அஞ்சிலே ஒன்றைத் தாவி
அஞ்சிலே ஒன்று ஆறாக ஆரியற் காக ஏகி
அஞ்சிலே ஒன்று பெற்ற அணங்கைக் கண்டு அயலார் ஊரில்
அஞ்சிலே ஒன்றை வைத்தான் அவன் எம்மை அளித்துக் காப்பான்

Born of one of the five elements, the wind, he leapt across another of the five, the sea. Taking a third, the sky, as his path for the sake of the noble Rama, he found the lady born of the fourth, the earth, and in the enemy city of Lanka he set the fifth, fire. The verse says that he, in his kindness, will protect us.

Verse 2

இல்லாத உலகத்து எங்கும் ஈங்கு இவன் இசைகள் கூரக்
கல்லாத கலையும் வேதக் கடலுமே என்னும் காட்சி
சொல்லாலே தோன்றிற்று அன்றே யார்கொல் இச்சொல்லின் செல்வன்
வில் ஆர் தோள் இளைய வீர விரிஞ்சனோ விடைவலானோ

Rama, hearing Hanuman speak for the first time, says to Lakshmana: from his words alone it is clear that there is no art he has not learnt and that he holds the whole ocean of the Vedas, so that his fame will spread through every world. Young hero whose shoulders carry the bow, who is this master of words? Is he Brahma, or Shiva who rides the bull?

Verse 3

வால் விசைத்து எடுத்து வன் தாள் மடக்கி மார்பு ஒடுக்கி மானத்
தோள் விசைத் துணைகள் பொங்கக் கழுத்தினைச் சுருக்கித் தூண்டும்
கால் விசைத் தடக்கை நீட்டி கண்புலம் கதுவா வண்ணம்
மேல் விசைத்து எழுந்தான் உச்சி விரிஞ்சன் நாடு உரிஞ்ச வீரன்

Swinging up his tail, bending his strong legs and drawing in his chest, his two mighty shoulders swelling, he pulled in his neck, stretched out his great arms with the force of the wind, and the hero shot upward too fast for any eye to follow, his head brushing the world of Brahma.

Verse 4

கண்டனென் கற்பினுக்கு அணியைக் கண்களால்
தெண் திரை அலை கடல் இலங்கைத் தென் நகர்
அண்டர் நாயக இனித் துறத்தி ஐயமும்
பண்டு உள துயரும் என்று அனுமன் பன்னுவான்

Hanuman, back from Lanka, tells Rama: I have seen with my own eyes the jewel of chastity, in the southern city of Lanka on the sea of clear rolling waves. Lord of the gods, now let go of your doubt and your long sorrow. So he spoke, and went on to tell the rest.

The syllable people get wrong

In añcilē (அஞ்சிலே), the word that opens every line of the invocation, ஞ்ச is a palatal nasal followed by c, which Tamil voices after a nasal, so it is said an-JI-lay, never an-CHI-lay; the final ē is long.

When the Kamba Ramayanam Hanuman Verses is chanted

Weekday. Tuesday

Festival. Hanuman Jayanti

Questions

Anjile ondru means one of the five, and petran means he whom it bore: born of one of the five. Every line of the invocation begins with the same two words, and each time the five are the elements, so the verse walks through wind, water, sky, earth and fire in turn. Only the last half-line leaves the riddle, saying that he will graciously protect us. The name Hanuman never appears; the listener supplies it.
Popular tradition says so, but the matter is not settled. The verse does not stand in the running text of the epic. Parayana editions print it in their front matter as the Hanuman tuti, the second of the kaappu verses said before the reading begins, and one anthology prints it at the head of the Sundara Kandam instead. Some writers hold that it, like other benediction verses, was added by later poets.
The title comes from verse 2 on this page. Rama has just heard Hanuman's first words, spoken while he is disguised as a young student, and asks Lakshmana who this sollin selvan can be, a man rich in words. So complete is the learning in his speech that Rama wonders aloud whether he is Brahma, or Shiva who rides the bull. Tamil devotion still uses the name for Hanuman.
Rama is waiting for news of Sita, and Kambar places the verb before anything else, so that Rama's fear ends with the first word. Sita herself is not named at all: Hanuman calls her the jewel of chastity. The padalam's title uses Thiruvadi, a Tamil Vaishnava name for Hanuman, called the Siriya Thiruvadi, the smaller one, while Garuda is the Periya Thiruvadi.
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