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Home › Mantras › Lakshmi Kubera Mantra
Lakshmi Kubera Lakshmi Kubera Mantra: Goddess Lakshmi and Kubera with his jewel-spitting mongoose enthroned among the treasures of Alakapuri
Lakshmi and Kubera enthroned in the treasure-hall of Alakapuri as a household couple offers a lamp
Mantra · Four Kubera mantras: Ashtalakshmi bijas to the Vedic Rajadhirajaya

Lakshmi Kubera Mantra

ॐ ह्रीं श्रीं क्रीं श्रीं कुबेराय अष्टलक्ष्मी मम गृहे धनं पूरय पूरय नमः ॥

Also known as Kubera Ashta Lakshmi Mantra

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

Lakshmi Kubera HomaThe Lakshmi Kubera Homa, performed for youBook →

What the Lakshmi Kubera Mantra is

The Lakshmi Kubera mantra, as North Indian puja manuals print it, is not a single formula but a small family of four, given here in sequence. Mantra 1 is a seed-syllable mantra of no known author that sets Kubera beside Ashtalakshmi, the eight forms of Lakshmi, and asks them to fill the house with wealth. Mantra 2 is the Kubera mantra of 35 syllables, counted without its opening Om, recorded in Mahidhara's Mantramahodadhi, a Sanskrit digest of mantras completed in Varanasi in 1589; that text names Vishravas as its rishi and Brihati as its metre. Mantra 3 is the Kubera Gayatri, cast in the three steps of the Vedic Gayatri: we know him, we meditate on him, may he inspire us. Mantra 4 is the oldest, a Vedic verse from the Taittiriya Aranyaka of the Krishna Yajurveda (1.31.6), recited as the close of the Mantrapushpam when flowers are offered at the end of a puja.

The exiled king of Lanka who kept the treasury

Kubera's standing in these mantras rests on a long change of fortune. In the Atharvaveda and the Shatapatha Brahmana he is a chief of the spirits of darkness, but by the epics he has become a royal figure. The Ramayana relates that Vaishravana, son of the sage Vishravas and his wife Ilavida and grandson of Pulastya, carried out severe austerities until Brahma granted him equality with the gods, the treasures of the world and the flying chariot Pushpaka. He ruled from the golden city of Lanka until his half-brother Ravana, armed with a boon of his own, drove him out and took the Pushpaka. Kubera withdrew to the Himalaya and settled near Kailasa, in the city called Alaka. His closeness to Shiva entered his titles: the meditation verse of the Mantramahodadhi calls him Shivamitra, Shiva's friend, and pictures him on a vimana, blue as sapphire, holding a mace, with one hand in the gesture of granting. The Vedic verse in Mantra 4 keeps the royal memory, saluting him as king of kings and great king. The pairing with Lakshmi belongs to worship rather than story. Tradition holds that Lakshmi bestows wealth while Kubera administers it, and the two are honoured together in the Lakshmi-Kubera puja of Dhanteras and the Diwali Lakshmi puja. At Rathinamangalam, near Vandalur south of Chennai, a temple is dedicated to Lakshmi Kuberar.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ ह्रीं श्रीं क्रीं श्रीं कुबेराय अष्टलक्ष्मी मम गृहे धनं पूरय पूरय नमः ॥
Tamilௐ ஹ்ரீம் ஶ்ரீம் க்ரீம் ஶ்ரீம் குபேராய அஷ்டலக்ஷ்மீ மம க்ருஹே தநம் பூரய பூரய நமஃ ॥
Teluguఓం హ్రీం శ్రీం క్రీం శ్రీం కుబేరాయ అష్టలక్ష్మీ మమ గృహే ధనం పూరయ పూరయ నమః ॥
Kannadaಓಂ ಹ್ರೀಂ ಶ್ರೀಂ ಕ್ರೀಂ ಶ್ರೀಂ ಕುಬೇರಾಯ ಅಷ್ಟಲಕ್ಷ್ಮೀ ಮಮ ಗೃಹೇ ಧನಂ ಪೂರಯ ಪೂರಯ ನಮಃ ॥
Malayalamഓം ഹ്രീം ശ്രീം ക്രീം ശ്രീം കുബേരായ അഷ്ടലക്ഷ്മീ മമ ഗൃഹേ ധനം പൂരയ പൂരയ നമഃ ॥
EnglishRoman transliterationoṃ hrīṃ śrīṃ krīṃ śrīṃ kuberāya aṣṭalakṣmī mama gṛhe dhanaṃ pūraya pūraya namaḥ ||
“Om, with the seed syllables hrim, shrim, krim, shrim: to Kubera and to the eight forms of Lakshmi, fill my home with wealth, fill it; salutation.”
ॐ
oṃ — Om
ह्रीं
hrīṃ — seed syllable hrim
श्रीं
śrīṃ — seed syllable shrim
क्रीं
krīṃ — seed syllable krim
श्रीं
śrīṃ — seed syllable shrim
कुबेराय
kuberāya — to Kubera
अष्टलक्ष्मी
aṣṭalakṣmī — eight forms of Lakshmi
मम
mama — my
गृहे
gṛhe — in the home
धनं
dhanaṃ — wealth
पूरय
pūraya — fill
पूरय
pūraya — fill
नमः
namaḥ — salutation

Lakshmi Kubera Mantra lyrics in full

Four mantras, from a seed-syllable puja mantra to the Vedic verse that closes the Mantrapushpam, printed without Vedic accent marks.

All 4 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Lakshmi Kubera Mantra PDFAll 4 verses with their meanings, in Sanskrit. Free to print and keep.

Mantra 1

ॐ ह्रीं श्रीं क्रीं श्रीं कुबेराय अष्टलक्ष्मी मम गृहे धनं पूरय पूरय नमः ॥

Om, with the seed syllables hrim, shrim, krim, shrim: to Kubera and to the eight forms of Lakshmi, fill my home with wealth, fill it; salutation.

Mantra 2

ॐ यक्षाय कुबेराय वैश्रवणाय धनधान्याधिपतये ।
धनधान्यसमृद्धिं मे देहि दापय स्वाहा ॥

Om, to the Yaksha Kubera, son of Vishravas, lord of wealth and grain: give me abundance of wealth and grain, and cause it to be given to me. Svaha.

Mantra 3

ॐ यक्षराजाय विद्महे ।
वैश्रवणाय धीमहि ।
तन्नो कुबेरः प्रचोदयात् ॥

Om, we come to know the king of the Yakshas; we meditate on Vaishravana, son of Vishravas. May that Kubera inspire and guide us.

Mantra 4

राजाधिराजाय प्रसह्यसाहिने ।
नमो वयं वैश्रवणाय कुर्महे ।
स मे कामान्कामकामाय मह्यम् ।
कामेश्वरो वैश्रवणो ददातु ।
कुबेराय वैश्रवणाय ।
महाराजाय नमः ॥

To the king of kings, who prevails by his might, we offer our salutation, to Vaishravana. May Vaishravana, lord of desires, grant my wishes to me who seek them. To Kubera, son of Vishravas, the great king, salutation.

The syllable people get wrong

वैश्रवणाय (vaiśravaṇāya), in Mantras 2 and 3, is often shortened to 'Vishravanaya', which turns the son's name back into the father's. The first syllable is 'vai', rhyming with 'vie', the ś is a soft 'sh', and the ṇ is retroflex, said with the tongue curled back: vaish-ra-va-ṇaa-ya.

When the Lakshmi Kubera Mantra is chanted

Weekday. Friday

Festival. Dhanteras and the Diwali Lakshmi Puja

Questions

It means 'fill, fill'. Puraya, with a long u, is the causative imperative of the root pri, 'to fill', so the line asks Kubera and the eight Lakshmis to fill the home with wealth. Many prints spell it with a short u, which is not a Sanskrit verb form; the text here keeps the long vowel. The syllables before it, hrim, shrim, krim and shrim, are bija or seed syllables and are not translated as words.
It is Vedic, from the Taittiriya Aranyaka of the Krishna Yajurveda, first prapathaka, anuvaka 31, verse 6. It forms the closing section of the Mantrapushpam, the flower offering recited at the end of a puja. Every title in it belongs to Kubera: Rajadhiraja, king of kings; Prasahyasahi, the one who prevails by force; Vaishravana, son of Vishravas; Kameshvara, lord of desires; and Maharaja, great king. The verse asks that the lord of desires grant the wishes of the one who seeks them.
They ask for different things. Mantra 2 is a petition: it names Kubera as Yaksha, as son of Vishravas and as lord of wealth and grain, asks him to give abundance and to cause it to be given, and ends with svaha, the word that marks an offering. Mantra 3, the Kubera Gayatri, asks for nothing material. It follows the Gayatri pattern of knowing, meditating and praying for inspiration, and closes by asking that Kubera guide the mind.
Because only Mantra 1 is a joint mantra. Mantras 2, 3 and 4 address Kubera alone; the Lakshmi Kubera name comes from the way they are grouped in worship, especially at Dhanteras and Diwali, when Lakshmi and Kubera are honoured side by side. In Mantra 1 Lakshmi appears as Ashtalakshmi, her eight forms, joined to Kubera in a single request for wealth in the home, so the one mantra carries both halves of the pairing.
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