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Home › Mantras › Mangalam Bhagavan Vishnu
Vishnu Mangalam Bhagavan Vishnu: lotus-eyed Vishnu riding Garuda with Lakshmi as devotees look up from a temple courtyard
Lotus-eyed Vishnu on Garuda, with Lakshmi, at dawn
Mantra · One anushtubh that calls Vishnu, by four names, the seat of mangala

Mangalam Bhagavan Vishnu

मङ्गलं भगवान्विष्णुर्मङ्गलं गरुडध्वजः । मङ्गलं पुण्डरीकाक्षो मङ्गलायतनं हरिः ॥

Also known as Mangalam Garudadhvajah

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Mangalam Bhagavan Vishnu is

Mangalam Bhagavan Vishnu is a single Sanskrit benediction in which the word mangalam, 'auspicious', opens every quarter and is tied each time to a different designation of Vishnu. No author is known. Its metre is the anushtubh, four quarters of eight syllables each, and it contains no verb, so it can be read either as a statement, 'Vishnu is auspicious', or as a wish that his auspiciousness be present. The first quarter names him Bhagavan Vishnu, the lord who pervades all. The second calls him Garudadhvaja, the one whose banner bears Garuda, the eagle who carries him. The third calls him Pundarikaksha, whose eyes are like the white lotus, the pundarika. The fourth turns the pattern around: instead of calling Hari auspicious, it calls him mangalayatanam, the very dwelling place of auspiciousness, so that the last line names the source of what the first three lines claim. In one printed collection it stands as the first of eight verses of the Shri Vishnu Ashtamangalam.

A blessing that travels without a book

No story of composition is attached to this verse, and no printed edition gives it a fixed place in a Purana with chapter and verse. Its history is a record of the collections and rites that use it. In the Shri Vishnu Ashtamangalam it opens a chain of eight verses whose later lines move from Vishnu to particular forms and shrines: Rama as the brother of Lakshmana, Padmanabha, Ranganatha, Krishna as the son of Devaki and the beloved of Radha, and finally Badarinatha and Muktinatha. A sister form appears in Gaudiya Vaishnava ritual. Bhanu Swami's manual of the samskaras, which follows Gopala Bhatta Goswami's Sat Kriya Sara Dipika, prints a version whose middle lines read mangalam madhusudanah, mangalam hrishikesho'yam, and ascribes it to the Brihad Vishnu Purana. There it belongs to the mangala acharana, the prayers for auspiciousness said in the rites common to every samskara, after the worship of Vishnu and before the steps particular to a naming, a sacred thread or a wedding. In temple worship it closes the lamp offering. The Maha Mangala Aarati sequence of the DFW Hindu Temple Society in Texas sets it among the Mangala Arati verses, directly before Sarva Mangala Mangalye, with the Mahalakshmi Ashtakam following. In many homes the camphor aarti ends the same way, with Karpura Gauram, then this verse to Vishnu, then the verse to the Goddess.

The mantra, in six scripts

DevanagariSanskrit & Hindiमङ्गलं भगवान्विष्णुर्मङ्गलं गरुडध्वजः । मङ्गलं पुण्डरीकाक्षो मङ्गलायतनं हरिः ॥
Tamilமங்கலம் பகவாந்விஷ்ணுர்மங்கலம் கருடத்வஜஃ । மங்கலம் புண்டரீகாக்ஷோ மங்கலாயதநம் ஹரிஃ ॥
Teluguమఙ్గలం భగవాన్విష్ణుర్మఙ్గలం గరుడధ్వజః । మఙ్గలం పుణ్డరీకాక్షో మఙ్గలాయతనం హరిః ॥
Kannadaಮಙ್ಗಲಂ ಭಗವಾನ್ವಿಷ್ಣುರ್ಮಙ್ಗಲಂ ಗರುಡಧ್ವಜಃ । ಮಙ್ಗಲಂ ಪುಣ್ಡರೀಕಾಕ್ಷೋ ಮಙ್ಗಲಾಯತನಂ ಹರಿಃ ॥
Malayalamമങ്ഗലം ഭഗവാന്വിഷ്ണുര്മങ്ഗലം ഗരുഡധ്വജഃ । മങ്ഗലം പുണ്ഡരീകാക്ഷോ മങ്ഗലായതനം ഹരിഃ ॥
EnglishRoman transliterationmaṅgalaṃ bhagavānviṣṇurmaṅgalaṃ garuḍadhvajaḥ | maṅgalaṃ puṇḍarīkākṣo maṅgalāyatanaṃ hariḥ ||
“Auspicious is Lord Vishnu; auspicious is he whose banner bears Garuda. Auspicious is the lotus-eyed one; Hari is the very home of all that is auspicious.”
मङ्गलं
maṅgalaṃ — auspicious
भगवान्विष्णुर्मङ्गलं
bhagavānviṣṇurmaṅgalaṃ — is Lord Vishnu; auspicious
गरुडध्वजः
garuḍadhvajaḥ — the one with Garuda on his banner
मङ्गलं
maṅgalaṃ — auspicious
पुण्डरीकाक्षो
puṇḍarīkākṣo — the one with white-lotus eyes
मङ्गलायतनं
maṅgalāyatanaṃ — the dwelling place of auspiciousness
हरिः
hariḥ — Hari, Vishnu

Mangalam Bhagavan Vishnu lyrics in full

One verse of four quarters, each opening on mangalam.

All 1 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Mangalam Bhagavan Vishnu PDFAll 1 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

मङ्गलं भगवान्विष्णुर्मङ्गलं गरुडध्वजः ।
मङ्गलं पुण्डरीकाक्षो मङ्गलायतनं हरिः ॥

Auspicious is Lord Vishnu; auspicious is he whose banner bears Garuda. Auspicious is the lotus-eyed one; Hari is the very home of all that is auspicious.

The syllable people get wrong

In पुण्डरीकाक्षो (puṇḍarīkākṣo) the ṇḍ is retroflex, with the tongue curled back, and both ī and ā are long; it is one compound, puṇḍarīka + akṣa, 'white lotus' + 'eye', so say pun-da-REE-kaak-sho without the break that turns it into 'pundari kakshah'.

When the Mangalam Bhagavan Vishnu is chanted

Weekday. Thursday

Questions

Both are in circulation, and they are chanted exactly the same way. Popular prints split the words as mangalaya tano harih. Proofread Sanskrit editions join them as mangalayatanam harih, from mangala, auspiciousness, and ayatana, dwelling place: Hari is the home of all that is auspicious. A third spelling, the masculine mangalayatano, also sounds identical when recited. The difference lies only in how the syllables are divided on paper, not in what is heard.
Its author is not recorded, and no edition gives this exact form a chapter and verse in a Purana. It is printed as the first verse of the anonymous Shri Vishnu Ashtamangalam. A Gaudiya Vaishnava samskara manual quotes a close variant naming Madhusudana and Hrishikesha and assigns it to the Brihad Vishnu Purana. Some popular prints say the verse is part of the Vishnu Sahasranama, but none cites a verse number for it there.
Garudadhvaja means 'he whose banner, dhvaja, carries Garuda', the eagle who is Vishnu's mount. The title has a long physical record. At Besnagar, near Vidisha in central India, a stone column raised in about 113 BCE by Heliodorus, a Greek envoy who called himself a devotee, describes itself in its inscription as a Garuda standard set up for Vasudeva. The verse's second quarter uses the same image as a name.
No. The shared word causes the confusion. Mangala means 'auspicious', and it is also the Sanskrit name of the planet Mars, which gives Tuesday its name, Mangalavara. In this verse mangalam is used in its first sense only: it describes Vishnu under four names and never addresses a planet. Verses for Mars as a graha are a separate group with their own names and forms.
The two are often said one after the other at the end of an aarti, but they come from different places and address different deities. Sarva Mangala Mangalye is a verse of the Devi Mahatmya in which the gods praise the Goddess as the auspiciousness within everything auspicious. Mangalam Bhagavan Vishnu is an anonymous benediction to Vishnu. The first speaks to the Goddess directly; the second names Vishnu four times without addressing him.
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