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Home › Mantras › Navagraha Peedahara Stotram
Navagraha Navagraha Peedahara Stotram: the nine planetary deities crossing the dawn sky on their mounts as a devotee prays below
The nine planets pass across the dawn sky on their mounts as a devotee asks each for relief
Mantra · Nine verses asking each graha in turn to lift its own affliction

Navagraha Peedahara Stotram

ग्रहाणामादिरादित्यो लोकरक्षणकारकः । विषमस्थानसंभूतां पीडां हरतु मे रविः ॥

Also known as Grahanam Adir Adityo

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Navagraha Peedahara Stotram is

The Navagraha Peedahara Stotram, the 'hymn that removes the affliction of the nine grahas', is a short Sanskrit prayer of nine verses traditionally attributed to the Brahmanda Purana. It takes the grahas one at a time, in the order Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu, and gives each a single verse in the anushtubh metre. Every verse ends on the same request, pidam haratu me, 'may he remove my affliction', followed by the graha's name. The names chosen are often the less familiar ones: Ravi, Vidhu, Kuja, Bhrigu for Venus, Tamah for Rahu and Shikhi, 'the crested one', for Ketu. The first three quarters of each verse are a compact portrait drawn from that graha's lineage and nature, so the hymn works as a roll-call of who each graha is before it asks anything of them. The opening line names Aditya the first of the grahas and the protector of the world.

Nine Lineages Behind One Repeated Plea

No episode of composition is told for this hymn. Tradition places it in the Brahmanda Purana, yet the stotra is not readily found in the printed text of that Purana, and it may belong to the later appendices, the khilas, that gathered around the Puranas over time. What the verses carry instead is a set of older stories compressed into epithets. Chandra is hailed as Rohinisha, lord of Rohini, the daughter of Daksha who became his consort. Kuja is Bhumiputra, the son of the Earth goddess Bhumi. Budha is Chandraputra, son of the Moon, whom the Puranas name as born to Chandra and Tara or Rohini. Brihaspati is the counsellor of the gods, while Venus is named Bhrigu after his clan and called the counsellor of the Daityas and pranada, the giver of life to them, recalling the Puranic account in which Shiva granted Shukra the Sanjivani knowledge of raising the dead, used to restore fallen asuras. Shani is the son of the Sun and mandachara, slow of course, the sense also held in his name Shanaishchara. Rahu is atanu, without a body, and mahashira, great of head: the Puranas tell how the asura Svarbhanu was cut in two after the churning of the ocean of milk, his head becoming Rahu and his body Ketu.

The mantra, in six scripts

DevanagariSanskrit & Hindiग्रहाणामादिरादित्यो लोकरक्षणकारकः । विषमस्थानसंभूतां पीडां हरतु मे रविः ॥
Tamilக்ரஹாணாமாதிராதித்யோ லோகரக்ஷணகாரகஃ । விஷமஸ்தாநஸம்பூதாம் பீடாம் ஹரது மே ரவிஃ ॥
Teluguగ్రహాణామాదిరాదిత్యో లోకరక్షణకారకః । విషమస్థానసంభూతాం పీడాం హరతు మే రవిః ॥
Kannadaಗ್ರಹಾಣಾಮಾದಿರಾದಿತ್ಯೋ ಲೋಕರಕ್ಷಣಕಾರಕಃ । ವಿಷಮಸ್ಥಾನಸಂಭೂತಾಂ ಪೀಡಾಂ ಹರತು ಮೇ ರವಿಃ ॥
Malayalamഗ്രഹാണാമാദിരാദിത്യോ ലോകരക്ഷണകാരകഃ । വിഷമസ്ഥാനസംഭൂതാം പീഡാം ഹരതു മേ രവിഃ ॥
EnglishRoman transliterationgrahāṇāmādirādityo lokarakṣaṇakārakaḥ | viṣamasthānasaṃbhūtāṃ pīḍāṃ haratu me raviḥ ||
“Aditya, the first of the grahas, is the one who protects the world. May Ravi, the Sun, remove the affliction that arises from his unfavourable position.”
ग्रहाणामादिरादित्यो
grahāṇāmādirādityo — Aditya, the first of the grahas
लोकरक्षणकारकः
lokarakṣaṇakārakaḥ — the one who protects the world
विषमस्थानसंभूतां
viṣamasthānasaṃbhūtāṃ — arising from an unfavourable position
पीडां
pīḍāṃ — affliction
हरतु
haratu — may he remove
मे
me — my
रविः
raviḥ — Ravi, the Sun

Navagraha Peedahara Stotram lyrics in full

Nine verses, one for each graha from the Sun to Ketu. The hymn closes with the ninth verse; no phala shruti is printed with it.

All 10 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Navagraha Peedahara Stotram PDFAll 10 verses with their meanings, in Sanskrit. Free to print and keep.

Verse 1

ग्रहाणामादिरादित्यो लोकरक्षणकारकः ।
विषमस्थानसंभूतां पीडां हरतु मे रविः ॥

Aditya, the first of the grahas, is the one who protects the world. May Ravi, the Sun, remove the affliction that arises from his unfavourable position.

Verse 2

रोहिणीशः सुधामूर्तिः सुधागात्रः सुधाशनः ।
विषमस्थानसंभूतां पीडां हरतु मे विधुः ॥

Lord of Rohini, whose form and body are nectar and who feeds on nectar. May Vidhu, the Moon, remove the affliction that arises from his unfavourable position.

Verse 3

भूमिपुत्रो महातेजा जगतां भयकृत् सदा ।
वृष्टिकृद्वृष्टिहर्ता च पीडां हरतु मे कुजः ॥

Son of the Earth, of great brilliance, ever a cause of fear to the worlds, who brings rain and also withholds it. May Kuja, Mars, remove my affliction.

Verse 4

उत्पातरूपो जगतां चन्द्रपुत्रो महाद्युतिः ।
सूर्यप्रियकरो विद्वान् पीडां हरतु मे बुधः ॥

He appears as a portent to the worlds, the son of the Moon, of great radiance, the learned one who does what pleases the Sun. May Budha, Mercury, remove my affliction.

Verse 5

देवमन्त्री विशालाक्षः सदा लोकहिते रतः ।
अनेकशिष्यसम्पूर्णः पीडां हरतु मे गुरुः ॥

Counsellor of the gods, wide-eyed, always devoted to the good of the world, surrounded by many disciples. May Guru, Jupiter, remove my affliction.

Verse 6

दैत्यमन्त्री गुरुस्तेषां प्राणदश्च महामतिः ।
प्रभुस्ताराग्रहाणां च पीडां हरतु मे भृगुः ॥

Counsellor of the Daityas and their teacher, the giver of life to them, of great intellect, and lord among the star-planets. May Bhrigu, Venus, remove my affliction.

Verse 7

सूर्यपुत्रो दीर्घदेहो विशालाक्षः शिवप्रियः ।
मन्दचारः प्रसन्नात्मा पीडां हरतु मे शनिः ॥

Son of the Sun, tall of body, wide-eyed, dear to Shiva, slow in his course and serene in spirit. May Shani, Saturn, remove my affliction.

Verse 8

महाशिरा महावक्त्रो दीर्घदंष्ट्रो महाबलः ।
अतनुश्चोर्ध्वकेशश्च पीडां हरतु मे तमः ॥

Great-headed, great-mouthed, with long fangs and great strength, bodiless, with hair standing upward. May Tamas, Rahu, remove my affliction.

Verse 9

अनेकरूपवर्णैश्च शतशोऽथ सहस्रशः ।
उत्पातरूपो जगतां पीडां हरतु मे शिखी ॥

Appearing in many forms and colours, by hundreds and by thousands, a portent to the worlds. May Shikhi, Ketu, remove my affliction.

Closing

इति नवग्रहपीडाहरस्तोत्रं सम्पूर्णम् ॥

Thus ends the Navagraha Peedahara Stotram.

The syllable people get wrong

The refrain word पीडां (pīḍāṃ), which also gives the hymn its name, has a retroflex ḍ: curl the tongue tip back against the roof of the mouth, as in the Indian English 'd' of 'door', rather than saying a soft dental 'peedam'. Both vowels are long, pee-DAAM, and the final nasal blends into the h of haratu that follows.

Questions

It is attributed to the Brahmanda Purana in most printings, though the stotra is not readily located in the printed text of that Purana. It may come from the khilas, the supplementary sections attached to a Purana later. The hymn's author is therefore best described as traditional, with the Puranic attribution reported rather than confirmed by chapter and verse in the Purana itself.
Both give one verse to each of the nine grahas in the same order. The Japakusuma hymn, attributed to Vyasa, describes each graha by colour and bows to it, and it ends with a phala shruti beginning iti vyasamukhodgitam. The Peedahara Stotram instead closes every verse with a request, pidam haratu me, asking that graha to remove the affliction it causes. It has no phala shruti of its own; the Vyasa verses of benefit should not be attached to it.
Tamas, darkness, is a name of Rahu, the node held responsible for the eclipse, and shikhin, the crested or flame-tipped one, is a name of Ketu; both appear in the 108-name lists of those grahas. Some printed books reverse the two refrain words, so verse 8 ends with shikhi and verse 9 with tamah. The order printed here follows the name lists. Verse 8 also calls Rahu atanu, bodiless, which fits the story of the severed head.
The phrase means 'the affliction that arises from an unfavourable position', that is, the trouble a graha is said to bring when it stands badly placed. It fills the third quarter of the verses to Ravi and Vidhu, the Sun and Moon. From Kuja onward the third quarter is given to a further epithet of the graha instead, and the line shortens to pidam haratu me, so the idea of placement is stated once for the two luminaries and then understood for the rest.
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