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Saraswathi Saraswati Puja Mantra: children in yellow offering the flower anjali before white-clad Saraswati with her vina and swan on Shri Panchami morning
On Shri Panchami morning, children in yellow offer flowers before Saraswati with their books laid at her feet
Mantra · Bengal's anjali: Jaya jaya devi, Bhadrakalyai, offering and pranam

Saraswati Puja Mantra

ॐ जय जय देवि चराचरसारे कुचयुगशोभितमुक्ताहारे । वीणापुस्तकरञ्जितहस्ते भगवति भारति देवि नमस्ते ॥

Also known as Bhadrakalyai Namo Nityam

In Devanagari, Tamil, Telugu, Kannada, Malayalam and English — with the meaning of every word, and the one syllable most people pronounce wrongly.

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What the Saraswati Puja Mantra is

The Saraswati Puja mantra, as Bengal and the eastern states say it, is not one hymn but the short liturgy of the anjali, the flower offering at the heart of the Vasant Panchami puja. It runs in a fixed order. The first shloka, 'Jaya jaya devi', hails the goddess as the essence of all that moves and stays still, a pearl necklace on her breast and the vina and book in her hands. The second, 'Bhadrakalyai namo nityam', salutes her together with the Vedas, their limbs, the Vedanta and every seat of learning. While these are said, worshippers hold flowers, bilva leaves and sandal paste in cupped hands. The third line is the offering formula itself, 'Esha sachandana-pushpa-bilvapatranjalih', naming what the hands hold as the flowers are released at her feet; the set is offered three times. The rite closes with the pranam, 'Sarasvati mahabhage', said with folded hands, which asks her for vidya, learning.

The morning of the anjali in Bengal

These verses have no author and no origin legend; they belong to the puja paddhati, the handbook a priest follows on Magha Shukla Panchami, the fifth day of the bright fortnight of Magha, which Bengal calls Shri Panchami and treats as the first breath of spring. The day begins with a bath, and worshippers of every age put on new clothes in yellow or basanti. Many students keep a fast until they have offered anjali; some take no water at all, while others allow themselves tea or a sherbet. Before the image, which in Bengal usually shows Saraswati with two arms rather than four and with the swan as her mount, families lay books, notebooks, pens and musical instruments. Inkpots are filled with milk and Ganga water and reed pens are set in front of the goddess. Flowers and bilva leaves go first to Ganesha, then to Saraswati. The priest then leads the pushpanjali, and the whole gathering repeats each line after him. One of the shlokas they repeat, 'Bhadrakalyai namo nityam', also survives as verse 4 of the seven-verse Sharada Prarthana, a compiled hymn whose verses partly echo the Brahmavaivarta Purana. After the anjali, small children sit for hatekhori, their first letters traced with chalk on a slate, and schools serve khichuri to their pupils.

The mantra, in six scripts

DevanagariSanskrit & Hindiॐ जय जय देवि चराचरसारे कुचयुगशोभितमुक्ताहारे । वीणापुस्तकरञ्जितहस्ते भगवति भारति देवि नमस्ते ॥
Tamilௐ ஜய ஜய தேவி சராசரஸாரே குசயுகஶோபிதமுக்தாஹாரே । வீணாபுஸ்தகரஞ்ஜிதஹஸ்தே பகவதி பாரதி தேவி நமஸ்தே ॥
Teluguఓం జయ జయ దేవి చరాచరసారే కుచయుగశోభితముక్తాహారే । వీణాపుస్తకరఞ్జితహస్తే భగవతి భారతి దేవి నమస్తే ॥
Kannadaಓಂ ಜಯ ಜಯ ದೇವಿ ಚರಾಚರಸಾರೇ ಕುಚಯುಗಶೋಭಿತಮುಕ್ತಾಹಾರೇ । ವೀಣಾಪುಸ್ತಕರಞ್ಜಿತಹಸ್ತೇ ಭಗವತಿ ಭಾರತಿ ದೇವಿ ನಮಸ್ತೇ ॥
Malayalamഓം ജയ ജയ ദേവി ചരാചരസാരേ കുചയുഗശോഭിതമുക്താഹാരേ । വീണാപുസ്തകരഞ്ജിതഹസ്തേ ഭഗവതി ഭാരതി ദേവി നമസ്തേ ॥
EnglishRoman transliterationoṃ jaya jaya devi carācarasāre kucayugaśobhitamuktāhāre | vīṇāpustakarañjitahaste bhagavati bhārati devi namaste ||
“Om. Victory, victory to you, O Goddess, essence of all that moves and does not move, adorned with a necklace of pearls upon your breast. O Bhagavati Bharati, whose hands are graced with the vina and the book, O Goddess, salutations to you.”
ॐ
oṃ — Om, the sacred syllable
जय
jaya — victory
जय
jaya — victory
देवि
devi — O Goddess
चराचरसारे
carācarasāre — O essence of the moving and unmoving
कुचयुगशोभितमुक्ताहारे
kucayugaśobhitamuktāhāre — with a pearl necklace gracing your breast
वीणापुस्तकरञ्जितहस्ते
vīṇāpustakarañjitahaste — whose hands are adorned with vina and book
भगवति
bhagavati — O blessed one
भारति
bhārati — O Bharati (Saraswati)
देवि
devi — O Goddess
नमस्ते
namaste — salutations to you

Saraswati Puja Mantra lyrics in full

The pushpanjali of the Bengal Saraswati Puja with its offering formula, followed by the pranam verse.

All 4 verses, in Sanskrit, Tamil, Telugu, Kannada, Malayalam and English, each with its meaning. Choose a script:

Download the Saraswati Puja Mantra PDFAll 4 verses with their meanings, in Sanskrit. Free to print and keep.

Pushpanjali 1

ॐ जय जय देवि चराचरसारे कुचयुगशोभितमुक्ताहारे ।
वीणापुस्तकरञ्जितहस्ते भगवति भारति देवि नमस्ते ॥

Om. Victory, victory to you, O Goddess, essence of all that moves and does not move, adorned with a necklace of pearls upon your breast. O Bhagavati Bharati, whose hands are graced with the vina and the book, O Goddess, salutations to you.

Pushpanjali 2

भद्रकाल्यै नमो नित्यं सरस्वत्यै नमो नमः ।
वेदवेदाङ्गवेदान्तविद्यास्थानेभ्य एव च ॥

Salutations always to Bhadrakali; salutations again and again to Saraswati. Salutations also to the Vedas, the limbs of the Vedas, the Vedanta and all the seats of learning.

Pushpanjali 3

एष सचन्दनपुष्पबिल्वपत्राञ्जलिः सरस्वत्यै नमः ॥

This handful of flowers and bilva leaves, with sandal paste, is offered to Saraswati; salutations to Saraswati.

Pranam 1

सरस्वति महाभागे विद्ये कमललोचने ।
विश्वरूपे विशालाक्षि विद्यां देहि नमोऽस्तु ते ॥

O Saraswati, greatly blessed one, you who are knowledge itself, lotus-eyed one. O you whose form is the universe, wide-eyed one, grant me learning; salutations to you.

The syllable people get wrong

In the pranam, viśālākṣi ('wide-eyed one') is often said and even printed as 'Vishalakshmi', as if it named Lakshmi. Say vi-shaa-laak-shi, with the long aa twice and the closing kshi, no m: it is the vocative of vishalakshi.

When the Saraswati Puja Mantra is chanted

Weekday. Friday

Festival. Vasant Panchami (Shri Panchami)

Questions

The line 'Bhadrakalyai namo nityam sarasvatyai namo namah' honours one goddess under two names. Bhadrakali means the auspicious Kali, and the verse sets that name beside Saraswati before widening the salutation to the Vedas, the Vedangas, the Vedanta and every place of learning. The same shloka stands as verse 4 of the Sharada Prarthana, a compiled hymn to Saraswati, so the pairing is older than the Bengal booklets that print it.
Most printings, and the Sharada Prarthana verse it comes from, put Bhadrakali first: 'Bhadrakalyai namo nityam sarasvatyai namo namah'. A few paddhatis reverse the two names. Prefixes also vary, with some booklets opening 'Om Bhadrakalyai' and others 'Namah Bhadrakalyai', and a few add 'svaha' after 'eva ca'. The page prints the popular order without a prefix; the meaning is the same either way.
Both readings exist. Every Bengal printing of 'Sarasvati mahabhage vidye kamalalochane' continues 'vishvarupe vishalakshi', calling her the one whose form is the universe. Many printings outside Bengal read 'vidyarupe', the one whose form is knowledge. Since this page gives the anjali as offered at the Bengal puja, it keeps 'vishvarupe'. The closing words 'vidyam dehi namo'stu te', 'grant learning, salutations to you', are common to both.
'Ya kundendu tushara hara dhavala' is a dhyana verse, a word-picture of Saraswati in white, and it opens the separate Saraswati Stotram, which has its own page. The anjali liturgy printed here is different: two shlokas said while holding the flowers, the formula said as they are released, and the pranam. Many Bengali booklets also repeat 'Jaya jaya devi' after the pranam; it is printed once here, as the first pushpanjali verse.
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